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By Justin
The strengths of the book is that the book contains good material on why Saddam was regarded as a hero in the Arab world. He gives a pretty good history of the Middle East. Also, I like some of the "behind the scenes" information of the campaign against Iraq.
The weaknesses of the book are glaring. First, there are too many quotes. I do not really care what the assistant to the US Ambassador to some country that I never heard of says about something that an equally minute representative said about Saddam Hussien, just to give an example. Keep in mind that not ALL quotes were bad. Another thing is that the book STOPS at the bombing of Baghdad. The questions of why did Jordan support Iraq or Did Iraq and Iran mend fences were never mentioned. The major weaknes is that there was not enough historical distance at that time to justify writing a detailed work. In political terms, the book is above average. In military terms, it is pretty weak.
If someone was writing a paper on the Gulf War, I would recommend this book as a starting point. If someone wanted to know about military concerns, this is not the book for you.
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The book is flawless for what it is: an easily digested picture book introduction to the subject matter, but it is not an especially compelling read. That can be really disappointing, because the illustrations are so wonderful that one really wants to learn something that brings all these fascinating images together and makes inspiring sense of them, through reading the text .
One has the sense that there is something of vast significance here, and one wants to get a hint of it from the text. That just doesn't happen. The text contains some interesting information, but one is left with the feeling that an important, conclusive observation can and should be made about the subject matter, and that it hasn't been.
Like all of the books in the "Discoveries" series, "Signs, Symbols, and Ciphers" is exceptionally enjoyable to look at. The illustrations are beautiful, well-chosen, varied, interesting, and effectively placed. All by themselves, they give a fun, intuitive lesson on the subject matter of "Signs, Symbols, and Ciphers." As a small, easily carried version of a coffee table book the book is perfect.
The second, smaller, section of the book, titled "Documents" is of more interest to those looking for deeper intellectual stimulation. In that section, the author discusses "Sign Theory", and introduces the "science" of the study of the life of signs within society, "Semiology."
Semiology, a sort of marriage of psychology and linguistics (as the author describes it) is, by his own admittance, not generally accepted as a science. It is a fascinating subject, but a difficult one to address without sounding simple-minded.
For example, it is fun to see an illustration of the multitude of ways in which human beings use voice, gesture and facial expression to convey meaning in ordinary conversation but it's a little boring to read paragraphs of text that describing them without drawing interesting parallels.
The author does discuss in some depth a few variations purely gestural languages (primarily sign languages for the deaf or voluntarily silent) and for the blind, but he does not draw parallels between these complete languages and our own use of gestural signs in daily communication.
The section on maps spends several pages telling us what kind of information we can get from maps. The author does make the interesting observation that while we read maps, we do so spatially, not in a linear manner, as we would read a book. However, he fails to bring us to an understanding about what this reveals about the true nature of signs and symbols, and the human need to communicate. Offsetting this is the fact that the many illustrations of maps, both old and new, are revealing and stimulating all by themselves.
I'm certainly glad I bought "Signs, Symbols, and Ciphers." It's a great little picture book, but it's a little disappointing to read.
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Her mom, who studies the effect of acid rain on trees also goes to bug camp. Mr. Capek, another graduate scientist, comes to bug camp. It's Maggies birthday when he arrives so he gives her a present: a collection of firebugs.
Maggie loves them because of their colors. She promises to make Mr. capek a pillow, which is stuffed with pine neddles from a balsam fir. Mr. Capek, Maggies mom, and a bunch of others go on a field expedition.
While they are away Maggies firebugs pop and die. She notices that they won't grow up and calls them " peter pans". Maggie suspects that its the ravens in the area that caused the problem since they mean death in Mr. Capek's country.
Mitch does many tests on Maggies animals including Areaneus the spider, Myotis the bat, and a wasp.
Finally, Maggie suspects that the paper in the bug cage is to blame. She wonders if the chlorine in the paper was the culprit. Mitch takes a bug and puts chlorine on it but its not a good test, because chlorine will kill any bug. Then Mitch finds out it was a hormone that wouldn't let the bugs grow. Since it was the hormone the mystery had been solved.
This was not such a good book because of many reasons. It all took place in the same setting without much excitment. I like mysteries but not this kind.
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I always thought that Gurdjieff took care that his own image was not without tarnish; this has been explained as his way of getting his followers not to identify the man with the teaching. Paul Beekman Taylor completes this work and achieves a clear separation, without leaving us any shadow of doubt.
Gurdjieff according to Mr. Taylor was a womanizer, father of his sister Eve and about half a dozen (if not more) of other children, who Gurdjieff left to their mothers to raise shunning all resposibility like plague (at least he did so with Eve). His Gurdjieff wrote appallingly childish letters in bad taste to Mr. Taylor's mother, Edith Annesly Taylor, who said of Gurdjieff: "He is not a nice man", and kept coming back to him like a jojo for about 25 years.
Jean Toomer, one of the many lovers of Edith Taylor, comes out much cleaner. As Gurdjieff would say: "very handy, no children, just handkerchief".
Nobody is a prophet in his own country; only very few of Gurdjieff's relatives, official or unofficial, seem to have learned from him about the things he taught. Mr. Taylor is almost family, but he learned at least one thing. His book has a one page record of the conversation he had with Gurdjieff in 1949, in which he said: "Come see me in New York, you pay me for summer here with story there, at Child's. Story is breath, life. Without story man have no self." Gurdjieff died before Paul Beekman Taylor told his story to him.
Now 50 years later he achieves with his story a good increase of the distance between Gurdjieff the man and his teaching.
Taylor, an English professor at the University of Geneva, also manages to put Jean Toomer and Gurdjieff into a larger academic perspective -- commenting on Toomer's race, and Gurdjieff's proximity to other philosophers and writers of his period.
The book is well-written -- maintaining at one time a personal perspective, and a wider, more objective, academic perspective. For Gurdjieffians and Toomer fans alike -- the book is highly readable and informative.
-- Kirby Olson
In Night in the Middle Ages, night takes center stage, and while the souls that make their transits there show their personalities at times, its night's dominion over them that is the story.
How dark was it? Very. Night in the Middle Ages is determined. Jean Verdon digs amidst all kinds of documents to tell as well as possible what went on at night back then. If a murder took place, and it was after dark, then it is fodder for the author. Sometimes the feel is of a police blotter, and the perspective may be skewed. The feel is also that of Wisconsin Death Trip, which found a landscape of suicide, vagrancy and general doom in a late 19th Century Wisconsin that most folks' memories had turned into a prarie of little happy homeland houses.
Sometimes Night in the Middle Ages seems unremitting. It becomes like one of those nights, when sleep is a job, the dreams come in series, and morning is always an eternity away. But St John, Francois Villon, Gregory of Tours and others make appearances. Which is a worthwhile. For a person who cant get enough of that medieval stuff, who finds enchantment in those wine cask days in those Scholastic years, may rate a good read.
Still, Professor Verdon has given us a text that challenges the intellect. He delights his readers with well researched and written prose. In short, he has given us a delightful diversion.
Read this book just for the fun of it.
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Hegel of course was (and still is) considered quite obscure by many, but taken to be philosophically formidable and rigorous. The French philosopher that initiated contemporary interest of Hegel in France, Kojeve, managed to put together a few positive concepts on Hegel's philosophy of negativity. Nancy does not. He is content to remain, despite his own best deconstructive efforts, in the world of Nietzsche's last man--endlessly searching in vain for an answer to the demise of the Enlightenment and taking the search itself to now be the best option available. Such nihilistic gamesmanship is appealing to disaffected lefties because they, like Nancy, will not move beyond the liberal naivetes no longer tenable in a post-Nietzschean world. They wish to promote a Kantian style ethical practice by invoking an unstated catergorical imperative of unconditional equality and toleration. The fact that there is no ground or reason for their political project is taken to be somehow supportive of "radical" equality; their hope being that by supporting epistemic skepticism they can institute a paralysis of the bildung that make the hierarchies of social systems possible. Of course what they have actually done is given themselves a way to advance an extreme version of the Enlightenment project of political emancipation while rhetorically denying the other positive claims of the Enlightenment. Hegel himself did his best to put a good face on the aporias exposed by Kant's reaction to Hume's skepticism but was not, in the end, successful. Herein lies the problem for Nancy and his ilk. They would be better served to strike a more truly Hegelian pose rather than languish in the death throws of a long since faded Enlightenment. Such political tactics are philosophically transparent. If you are looking for an actual philosophic treatment and explanation of Hegel's thought I would suggest Stanley Rosen's book on Hegel.