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"At the dawning of the new world, Judaism has the consciousness to possess, through its permanence, a function in the general economy of Being. No one can replace it. Someone has to exist in the world who is as old as the world. For Judaism, the great migrations of the people , the migrations among the people and the upheavals of history have never presented a deadly threat. It always found what remained to it. It has a painful experience of living on; its performance accustomed it to judging history and refusing to accept the verdict of a History that that proclaimed itself judge. Perhaps Jewish thought in general consists today in holding on more firmly than ever to this permanence and this eternity. Judaism has traversed history history without taking up history's causes. It has the power to judge, alone against all, the victory of visible and organized forces - if need be in order to reject them. Its head may be held high or its head may be down, but it is always stiff-necked. This temerity and this patience, which are as long as eternity itself, will perhaps be more necessary to humanity tomorrow or the day after tomorrow than they were yesterday or the day before." Difficult Freedom, p.166
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Nothing has been more timely to Africa's economic emancipation than the bunch of constructive ideas propounded by Dr. Ngwainmbi.
That he uses communication, specifically information technology, as a model to describe Africa's educational-political-economic futures is rife, since effective communication itself has been lacking among African policy makers and even the fast-growing middle-class.
Among numerous logically sound prognostics, he stipulates that "parastatal agencies and regional services operating beyond national boundaries will increase business opportunities for the private sector with national and international shareholders competing to provide efficient services" (p.3)
Already, the Economic Commission for Africa (ECA) and a number of international telecommunication agencies have been cooperating with many newly privatised national telecommunication cooperations to provide cyber information access and other services to the African population.
The timeliness of Dr. Ngwainmbi's book is infact a blessing to Africa's economy in general and to young entrepreneurs and telecommunication policymakers in particular.
As a Canadian interested in the development of Third World economies, I have found this book very useful. I think internet service providers, telephone equipment companies, and other providers of information electronics in the Western Hemisphere have to read this book, if they want to secure Third World markets for their products and services.
Africa and the developing world have been ignored by researchers and scholars, despite their wealth of resources. Exporting Communication Technology provides a detailed and well-thought out account of how social, cultural, economic, and educational factors account for the well being of communication activity in Africa.
The book also describes with clarity market dynamics and the expectations of policymakers, foreign aid donors and local entrepreneurs in managing social, cultural, and economic forces and in promoting development on the continent.
I like the author's ability to blend market/basic economic theories with his own ecclectic representation of communication theories.
I would recommend the book to a friend, book committee in a university, task managers in non-profit organizations, and especially, a policymakers in local and foreign governmental agencies that assist developing countries in realizing their long term needs
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The guide covers eighty different dishes, both French and International - you can find places for sushi, tacos and curry as well as for pot-au-feu, fondue and coq-au-vin. The author, Emmanuel Rubin is great not only at choosing the finest food but also the places with the best atmosphere. He devotes a section at the end of the book to a guide to restaurants with special features; restaurants with a fireplace, restaurants for kids, restaurants in nightclubs...
Gourmet Paris is definitely the best present I've received since moving to France; I've been using the guide regularly every time I feel like eating out and I've had nothing but great meals since !
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Implementation issues have been addresses.
A very rare GOOD book on GPRS. No hesitation to buy it.
LD from Nokia
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Mounier's blueprint for a personalist economy asks everyone to lay aside greed and materialism. It is in harmony with the Beatitudes: "On the plane of individual ethics we believe that a certain kind of poverty is the ideal economic rule of personal life. But by poverty in this sense we do not mean an indiscreet asceticism or a shameful miserliness. We refer rather to a contempt for the material attachments that enslave, a desire for simplicity, a state of adaptability and freedom, which does not exclude magnificence or generosity, nor even some striving for riches, providing such endeavours are not avaricious.." (The Personalist Manifesto, Longmans, Green and Co., 1938p. 192).
Mounier felt that the biggest problem of modern capitalism has been proclaiming the primacy of economics over history, over the life of the people, over community, over living out one's faith and one's values. The "extreme importance attaching today to the economic problem among human preoccupation is a sign of social disease."
We can readily understand what Mounier means by the primacy of the economic when we think of the tremendous pressure brought upon people to buy and posssess things, live a certain life style and always reach for the highest level of comfort. Social consideration and display are priorities. Even among church people we must let the economic factor dominate or be considered odd. No one in the U.S. is unaware of what putting the primacy of economics in the medical field has done to the availability of good medical care to all.
by Louise and Mark Zwick