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A couple reviewers, however, seemed so disgusted at the inclusion of a picture showing a severed body part in this book, that they promptly returned it to the store. I have one thing to say in response: This book may very well be packaged nicely with an outer shell box and lovely matte paper inside, but it by no means claims to be trauma free. What are you people thinking? This is a "Democracy of Photographs," and the editors have no reason to sugarcoat the pages with less offensive material. I've seen much more disturbing scenes in Newsweek magazine and even on the cover of the New York Times--THE NEW YORK TIMES!
September 11th was probably one of the worst days of my life. I will never forget the sight of people jumping out of the towers and even seeing a couple holding hands falling to their death. And the purpose of this book through its moments of frozen time is to accomplish just that--never forget.
Although the book seems to take on a logical progression with several "pauses" from start to finish, one can certainly open to any page and sincerely be struck with feelings of rage, fear, despair and even hope. Except for the beginning and a little near the end, the lack of text only emboldens the book's strength. If you've held off this long to purchase a 9/11 book, this is the one to consider most worthy of your interest.
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Some people will probably be turned off by the allegorical aspect. I think of it as an interesting little puzzle.
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Hornblower is successful in the mission and at the same time lands himself right in the middle of political intrigue in a major seaport on the French coast. He is able, with the help of several leading citizens, to capture the town and have it reaffirm the old French King as the successor to Napoloean when he is defeated.
Of course, Napolean is not to happy about this situation and he send an expedition to fight the rebelling city and throw the English back into the sea. Hornblower expects this and send to England for help. Who should arrive? None other than Captain Bush, Hornblower's close friend.
Bush sets off inland via a river to intercept the oncoming seige train and wreck it while it is still in transport mode. He is successful, but at a terrible price. Around that time, Bonaparte abdicates and is exiled. France is returned to the Bourbons. Hornblower sets off the visit the Compte de Gracae that helped him escape when he was captured two years before. During his visit, Bonaparte escapes and reclaims the thrown.
Hornblower is deep inland at this time. He helps a local partisan movement. However, his small group of 30 guerillas is hunted down by several thousand French soldiers. He is eventually captured and sentence to be executed. On the day befor the execution, word comes from Paris that Bonaparte has been defeated at Waterloo and has again abdicated. Hornblower is released.
Not a lot of sea fighting going on this book. Most of the action takes place ashore in France. A lot of political intrigue. C.S. did a fine job of depicting the political situation in France at the end of the war.
It is a simply written and rather pointless novel littered with transparent metaphors; weak analogies; self-contradictions; blatant leftist doctrines; a whopping tautology; and a visible conclusion. George Orwell didn't seem to pay much attention to his own advice found in 'Politics and the English Language'.
The main character, Gordon Comstock, a struggling poet, lived in self-inflicted exile of poverty and decay to flee from the 'Money-God' and to rub elbows with his fellow working class heroes. Living in hovels, eating swill, falling into debt, dressing in tatters, working minimum wage jobs, allowing himself to become slightly malnutrishined, Gordon Comstock had romanticized the proletariat to the detriment of his health, social life, and career. He didn't seem to understand that these conditions are a dibilitating and not a fortifying aspect of working class life. Conditions despised by the very people he tried to emulate.
The simple Aspidistra, a potted plant, is Gordon's symbol of the middle class value system he detested. But the plant appears to be ubiquitous as it is found on every window sill of middle class family homes in England, from which Gordon is trying to flee. Then Gordon had a revelation that the middle class were the working class who had kept themselves respectable - had kept the Aspidistra flying. (This is a theme that occurs in later Orwell writings.)
Anyone with a college course in psychology would recognize that the character Gordon Comstock displayed symptoms of chronic depression; latent homosexuality; anxiety neurosis; bi-polar mood disorder; and obsessive guilt.
If, as some critics have suggested, this work is autobiographical of George Orwell, then the observation made by one of his biographers that, "The British are the only people who spend a lot of money to send their children to school to become emotionally damaged", was a process that afflicted George Orwell.
But who was this book written for? It would seem the author's fellow socialists. The author had to communicate his proletariat values somehow to his international fellow travelers! It always appears that socialists try to out-do each other's counter-bourgeois experiences. And KEEP THE ASPIDISTRA FLYING came across as a chronicle of leftist one-upmanship: the - I'm more working class than you are - attitude, by living shoulder to shoulder with the poor, then leaving when bored. (We call this 'slumming' in my working class neighborhood, and its annoying!). What is so original or novel about a struggling youth living his dream? KEEP THE ASPIDISTRA FLYING is more of a socialist polemic than an original story with a moral.
A good book to compare with 'KEEP THE ASPIDISTRA FLYING' is: 'WANDERER' by Sterling Hayden. Schooner captain Sterling Hayden gave a similar account of working class privation as he fled from a middle class background, then tramped around the U.S. following his nautical dream during the great depression, and was deeply influenced by American socialists of the time. Yet Sterling Hayden's poverty was real, not self imposed as Orwell's.
I found 'KEEP THE ASPIDISTRA FLYING' somewhat disappointing, but required reading as a fan of George Orwell.
"Keep the Aspidistra Flying" one of the most starange titles you ever see, is about a "poet" (and formerly a copywriter for advertizing company) Gordon Comstock, who, with sudden desire to be free from the curse of money, left this good job and starts the life of an aspiring artist. As he had previously a book of his own poems published (the title "Mice"), and received a review from The Times Literary Supplement, which said "exceptional promise," why not pursue his way as an artist? And his next project "London Pleasure" which must be the next Joyce or Eliot will be completed soon, probably next month, or next year perhaps....
As his misadventure starts, Rosemary, his long-suffering but always faithful sweetheart, naturally is dismayed, and it takes a long time for him to realize that his happiness, whatever it is, is possible with her presence. But aside from the romantic aspect of the novel, which in itself is well-written with good portrait of independent Rosemary, the book attracts us with the author's satire on the middle-classness of England, which is represented by those ugly, die-hard aspidistra decorating the windows of every house. Gordon's loathing of respetability is deftly turned into a dark comedy that attack the parochical mind of some people, sometimes including Gordon himself. For instance, Gordon, no matter how poor and disheveled he becomes, never lets his girlfriend Rosemary pay the check of lunch because, in a word, it is not proper. Those who are interested in Englishness might find something amusing in this book, I assure you.
As is his satire, Orwell's English style is always full of power, brisk and lively, and never lets you bored. The only demerit is, as time has changed since then 1936, some names are no longer familiar to us; once hugely popular novelists like Ethel M Dell is mentioned with derogatory comments from Gordon, and her bestselling novel "The Way of an Eagle" is clearly treated as trash in Orwell's mind, but in the 21st Century whoever read them? Hence, some part of the book is lost on us if you don't know these names like Dell or Hugh Walpole, but never mind. Such part consists only small part, and if you don't get it, just skip it.
At the time of publishing, "Keep the Aspidistra Flying" was never a commercial success, and in Orwell's lifeime it was never reprinted, but these facts should not discuorage you from reading it. It is wickedly funny book that makes you, if not smile, at least grin not a little.
The book was made a movie in 1997 as "The Merry War" starring Richard E Grant and Helena Bohnam Carter. The film, more inclined to romance side of the book, is also a good one. Try it.
This novel is enjoyable on many levels. I found myself, like most, getting upset with Gordon Comstock for his self-destructive "nobility". I was ready to rant and rave about it until I remembered my post-college Bohemian days and realized that I went through such a stage myself. I'm sure many of us have and so I think there is a personal connection that will appeal to a lot of readers. For pure literary merit, this is a hard 20th Century satire to top. Orwell scared a lot of people with his futuristic novels "Animal Farm" and "1984". He tried to indoctrinate many a reader with his Socialistic essays including his half-novel/half-essay; "The Road to Wigan Pier". I have a feeling that he was poking fun at himself in "Keep the Aspidistras Flying". Maybe that's why it works so well.
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Don't look for answers. Simply read the story and let it wash over you. If you have the faith of a child, you will not be unaffected.
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Microbiology Study Guide: Key Review Questions and Answers by Patrick Leonardi (ISBN: 0971999635)
The questions in this study guide were on target with my class exams and was an excellent reference for the USLME. Buy both books. Most definitely!!
Well, why do that? First of all, because the material itself--how viruses, bacteria, fungi, and other infectious organisms enter the body, replicate, and cause disease--is fascinating and of immediate relevance to our lives. Second because (to my knowledge) there is little or nothing else available to the general reader that goes beyond a sketchy introduction to the subject. One is forced to read a text book. Fortunately this is a good one and it is thorough.
The text covers the range of infectious disease from viruses to tapeworms. The amount of technical information presented is daunting, and the sheer expanse of terminology a challenge (why is there no glossary?). The text is lavishly illustrated with photos and electron micrographs of the pathogens, as well as numerous schematic drawings showing how microorganisms cause disease, how they replicate, their chemical structure, their morphology, etc.
The instructional schematic drawings I found less valuable than the electron micrographs, but I suspect for the student of microbiology it might be the other way around.
What you'll get out of this handsome book depends on how much time and energy you are able to devote to it. I started reading this in the hope that I would, perhaps by osmosis, pick up some feel for life at the micron level, and I did. Obviously if I had been able to study the text with the help of an instructor, I would have learned a lot more.
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A semite is a racial type: kinky hair, aquiline nose, olive complexion.
The Arabs and Jews both are Semites, while many converts to Judaism are blond straight-haired, pug nosed people.
Sarte's book is confusing.
There is an implied racist ideology in the Chosenness theme of Judaism. Chosenness is a form of ethnic (and economic) supremacy, as is clearly revealed in The Torah.
Exodus 22:25: If you lend money to any of My people (Israelites, Jews) who are poor among you, you shall not be like a moneylender to him, you shall not charge him interest (as you would to Gentiles).
Leviticus 25:43-46: And as for the male and female slaves whom you may have from the nations that are around you, from them you may buy male and female slaves . . .and they shall become your property. And you may take them as an inheritance for your childdren after you to inherit them as a possession; they shall be your permanent slaves. BUT REGARDING YOUR BRETHREN, THE CHILDREN OF ISRAEL, YOU SHALL NOT RULE OVER ONE ANOTHER WITH RIGOR.
Thus, The Torah, the Jewish Law, well establishes the ethnic and economic supremancy theme of Judaism. It is the Anti-Gentilism of Judaism that has traditionally provoked mistrust of people who do not embrace Judaism.
Sartre has borrowed the concept of "authentic" and "inauthentic"
from Martin Heidegger, a German Nazi, who used the term inauthentic to describe an alienated German worker, who was exploited by capitalist industrialist-bankers.
The Nazis and the Arabs, as well as some radical Christian groups have so resented the Chosenness theme of Judaism that they have turned the tables on the Jews of Judaism and declared themselves the "chosen people."
Anti-Semitism is not created by Gentiles. It is created by the philosophy of Judaism, which designates the Jews themselves as appointed by God (as revealed to Moses) to rule the Earth. Any Jew who denies this is in my opinion guilty of what Sartre himself calls "bad faith." Bad faith is when one lies to himself about the true meaning of his own acts.
Freud used the term projection, an ego defense mechanism in which one attributes one own unacceptable impulses or attitudes to others.
Once again, it is not the Gentile that has created anti-Semitism, but the pervasive chosenness theme of Judaism, which is undeniably fascist. There is no getting around it!
One more point might be made, that it is the Arab, who is also a Semite, who is indeed one of the greatest foes of Judaism.
Sartre seemingly can't see the forest for the trees!
Today, such a philosophy endorsing ethnic supremacy (which is the real meaning of Chosenness) would very appropriately be designated fascism.
Sartre's Anti-Semite & Jew is an exercise in what I would call Jewish paranoia, which in my opinion is a mask to conceal
the Anti-Gentilism of the Jew! It is sort of an exercise in what Freud himself called "projection," an ego defense mechanism in which one attributes one's own unacceptable impulses or attitudes to others.
And as other scholars have already said, Sartre shows a blatant inability to comprehend the psychodynamics of the Jewish religion and of Jewish history. To use his own term, "bad faith," Anti-Semite & Jew is indeed an exercise in bad faith.
"Bad Faith" is when one lies to one's self about the true nature of one's actions.
Sartre borrowed the concepts of "authentic" and "inauthentic" from Martin Heidegger. Interestingly, Heidegger was both a German and a Nazi, and Heidegger used the term to describe working class German workers who were exploited by industrial-capitalists and bankers. However, Sartre use of the words is in my opinion inappropriate. In other words, the Jew's problem is that he refuses to accept the FACT that it is his identity with an implicitly fascist social-political philosophy that understandably provokes the mistrust of others.
The problem for the Jew is that he wants to have his cake and eat it to.
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Dave Burritt
6 Sigma Corporate Champion
Caterpillar Inc.
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I personally enjoyed the Paris part of the book more than the London part. The writing in "Down & Out in Paris and London" is simple yet wonderful and sharp. It is a relatively easy read and highly informative. As you read the book you begin to understand what it must be like to live a life of poverty.
In Paris, he sought work as a "plonguer", trying to stave off starvation, and encountered a range of characters of various nationalities who occupied what might be termed the basement of the Parisian working classes. The descriptions of what it is like to be without any means of support - particularly the tedium of it all - strike true, but the most stomach-churning sections were those devoted to life in the kitchens of the hotels and restaurants.
In England, Orwell lived for a time among the "tramps" - dispossessed itinerants, who according to Orwell were forced into that way of life by the antiquated system of poor relief.
One can contrast Orwell's experiences in France and England, and examine the differences (as indeed Orwell does himself), but in all, this book is a savage indictment of the exploitation of certain sections of society and the damaging effects of the lack of effective poor relief. Even if one takes the view that the poor will always be with us, Orwell's book is a warning that none of our lives are really unaffected by it.
This book is stunning in the literal not the sensationalistic sense of the word. I read it cover to cover the day I got it and was provoked to remember the day (as we sometimes need to) all over again. As others have pointed out, this is not a sensationalist tome at all. No captions accompany the photo, neither are the names of photographers provided with each photo. No, the focus is entirely on the subject matter.
If you don't want to remember, don't pick this book up. I'd argue, however, that for the sake of our children and our society, we all need to remember this event and remember it well.