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Once the plot started to unfold, the novel grabbed my interest and I grew to respect and be amazed by it. I think that Cable did a great job tying major themes into this piece of literature, such as family pride, Creole lifestyle, Iron Virgins and Southern Belles, and the rigorous expectations of society. The Grandissimes takes place right after the Louisiana Purchase (1803), which allowed Cable to encompass ideas that many people are familiar with, such as a fear of change. The characters in the book where well developed and each seemed to carry their own message to the audience. For example, it is easy for everyone to relate to Joseph Frowenfeld, an American who finds himself wrapped up in the Creole society. This character was forced to be an outsider and the novel depicts how he dealt with the divisions of class and status.
The Grandissimes is titled after the Creole family from New Orleans who held most of the power and influence in society at the time. Throughout the book, the family must struggle through twists and turns of deceit and unexpected events, while still holding up their Old South charm. This book does a great job portraying how the family struggled to keep their position and power in society, in order to stay true to their roots.
If you are thinking of reading this book, I would suggest giving it a try. It may seem very complicated and choppy at first, but it will eventually tie together to make a great story. However, the only downfall to this book is that I could not truly like it until it was done and I reflected on it. It is one of those books that ends up surprising you!
Mark Twain said that if you read the Grandissimes, you wouldn't have to go to New Orleans, because by reading it, you have already visited. Cable, with extensive detail, humor and intricate commentary on the Old South, has written a novel that stands the test of time, even though some of the characters (Agricola Fullister) do not.
Although the book is at points tenuous, the characters are vibrant and interesting enough to keep the plot moving along.
Of course, the most controversial aspect of The Grandissimes is the ending, which many feel is a let down after pages and pages of emotional build-up. Without giving anything away, the finals pages are somewhat of a disappointment. But the ending in its entirety is a well done.
Overall, the Grandissimes is a fascinating look at class and culture of the Creoles. It is recommended to anybody who enjoys reading New Orleans literature or literature in general.
Much of the story is seen through the eyes of Joseph Frowenfeld, a young Northerner of German background who has just moved to Louisiana with his family. He is soon left bereft by yellow fever, and with nothing to go back to is befriended by several kind souls, chief among them Honore Grandissime, the scion of a filthy rich Creole family.
He is quickly dismayed by the inequities of New Orleans society, a confession that prompts his new friend to pour out his heart to him. Honore, who knows what his family is, longs to reach out to his Mulatto half-brother and share the family business with him. He also wants to do right by the beautiful and virtuous Aurora Nancanou and her daughter Clotilde, who have been left destitute (by genteel standards, anyway) after Honore's father murdered Aurora's husband and swindled her. Honore would like to court Auroura, but honorable man that he is doesn't want to take advantage of her by performing his good deed barely before knocking on the door. In short, he wants an end to the moral decay of the old South.
He is not so deluded, however, as to think he can live happily ever after married to Auroura with his brother at his side. The Grandissime family will not give up it's ill-gotten wealth and prestige without a fight, and with few exceptions save his delightful nephew and protege Raoul - who is still too young to have a voice in family affairs - he is virtually alone.
Inspired by his new friend, Honore finally makes his lonely stand, unsure that his efforts will bear fruit - or even that they won't end with a Grandissime bullet in his back.
Honore must rank as one of the most likable of literary heroes - a good man who you can unreservedly sympathise with and root for. The point is not that he succeeds - we are left very much uncertain on that point - but that he has the strength to be the first to fight for what he knows in his heart is right. It's a struggle that many concientious white people are facing now long after this book was written.
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The plot of "The Redemption of the Silver Surfer" seems promising enough. The FF are drawn into the Negative Zone by Blastaar, one of their old enemies, who enlists their help against Prodigion, who may or may not be a Negative Zone equivalent of Galactus, the eater of worlds. The Silver Surfer, Galactus's former Herald, joins the FF in the Negative Zone, where Prodigion perhaps offers him a chance for redemption. Hence the title.
However, Friedman's writing is childish and heavy-handed. There is no subtlety of characterization; the FF are essentially one-note cardboard-cutouts, and the Surfer's guilt is completely unconvincing. Given his past, I'd say it must have taken work to make him so shallow. Great job, Mr. Friedman. Furthermore, the is-Prodigion-good-or-bad question, which could have been interesting and raised hard ethical issues, gets old very fast. The ethics never get much more serious than "It's good to help people, and bad to hurt people." Wow. I never knew that. Thanks for telling me.
"Redemption" is a fast read, and fine to fill an otherwise empty afternoon, but I know comics can provide a lot more. One great thing about superhero comics (besides the action and ridiculous costumes) is their ability to cut to the heart of myths and archetypes, without having to worry about strict realism. "Redemption" keeps the action and impossible costumes, but it's novelization by the numbers. It has no deeper level. Hell, it doesn't even have a human level, to give the action even minimal coherence. And that hurts.
(The illustrations, on the other hand, are great! Pity there aren't more of them...)
It is well worth your money to read this, but as you can tell from the other reviews either you like it or you don't. Well, I love it! Excelsior!
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Russell Stannard, an able popularizer of science, courageously tackled this difficult problem of modernizing "Mr Tompkins." Four chapters out of 17 are entirely new. Old chapters describe the theory of relativity, quantum physics and atomic and nuclear physics through Mr Tompkins' adventurous dreams and a series of lectures given by "the professor" to the lay-audience. Tompkins is among the listeners of the lectures, gets acquainted with the professor's daughter Maud, and . . . Maud's look, hairstyle and dresses in illustrations and the episode of romance have also been modernized. The new chapters treat black holes, a high-energy accelerator ("atom smasher") and the results of physics gotten by it, quarks and the Standard Model, and the relation between the life of the Universe and particle physics.
Even the old chapters have been rewritten considerably. For example, Chapter 2 newly tells about an experimental evidence by neutral pion decay for the constancy of light speed, demonstration of relativistic time dilation at CERN by the change of life time of muons traveling at high speed, etc. The "twin paradox" of relativity has also been added in Chapter 2, and its further explanation is given in Chapter 3 (here is a minor but confusing error of "she" and "he" wrongly interchanged). I like this addition very much, because the "paradox" bothered me even after I had learned the theory of relativity at a university. (For a more complete explanation of the twin paradox, I recommend Max Born's "Einstein's Theory of Relativity" to readers of an inquiring mind.)
Being one of old Japanese fans of Tompkins, I feel a little sorry that the name of Hideki Yukawa has disappeared from the present version. Surely, his meson theory of nuclear forces became outdated, because constituents of nucleons and mesons, i.e., quarks and gluons, had been discovered. However, Yukawa's theory was a strong driving force for the birth of particle physics, and a good place where his name can be mentioned remains in Chapter 13 (in the original version it appeared in a later chapter, which has been omitted in the present version).
I highly recommend this book especially to young people who wish to major in physical sciences. There are a small number of simple equations of relativity and formulas of particle reactions. For those who are eager to learn about mysteries of the micro world and the universe, however, the presence of these would not be any hindrance to the enjoyment of the book but rather be an attractive feature. Some of old fans of Tompkins would also read the new version to welcome Stannard's good job.
This is a great book for anyone interested in modern physics, and a terrific introduction for junior high or high school students who might have the opportunity to study physics later in life.
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William Golding, after seeing the horrors of war firsthand, rejected the foundational thought of humanism that "man is basically good." In "The Lord of the Flies," he used concise language and haunting symbolism to validate his thoughts. And, by creating sympathetic characters, he drew us into his viewpoint. Few of his other novels create such sympathy. It is as though he bought into his own philosophy so deeply that he no longer found value in his fellow man. "Pincher Martin" and "Free Fall" left me impressed with his skills, but intellectually unmoved.
In "The Spire," he moves me again. At first, his protagonist--an anti-hero in every sense--is hard to sympathize with in any fashion. The man, Dean Jocelin, is driven to the point of obsession and insanity by his need to serve God, or, ultimately his need to feel worthy in God's sight. He demands obedience and servitude from those around him, driving them to complete his vision of a 400 ft spire above his cathedral. In the process, some will die, others will lose faith, hope, and love. Only as Jocelin comes to terms with his fallibility do we begin to care about the doomed outcome of his dream. Only as he admits his own pride and stubborness do we hope for his absolution, deserved or not.
This book is an ode to all those who become obsessed by religion and love, who strive for something to the point of sacrificing everything of true value along the way. Here, finally, Golding once again finds a way to show the madness of humanity while still proferring a glimmer of hope.
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VERY RECOMMENDED.
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Here you will see how there often are times in our lives where to follow the laws of God are to guarantee failure in all that we wish to accomplish in life...but that those who, against all reason, place their trust in God, God is able to bring about the deepest desires of our hearts. But sometimes He does not. Sometimes, God brings to light even greater things, though at greater cost.
I love this book.
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It's ironic that Blake originally despised Custer while writing DANCES WITH WOLVES then, later, found he liked Custer after all. If only he could have written about Custer's last days with more passion and ambition, yet, he did not.
I do NOT think this is a good book to start one's discovery of Custer. For that, I'd strongly recommend Louise Barnett's TOUCHED BY FIRE.
Don't expect a nice guy who dances with wolves. This one kills with "Wolverines."
Penned by the best-selling author/Academy Award-winning screenwriter of DANCES WITH WOLVES, in Michael Blake's MARCHING TO VALHALLA we again journey West to the savage frontier of post-Civil War days. Only this time our guide's no Indian lover -- he's an Indian fighter. And an immortal legend. George Armstrong Custer.
But as we accompany him on this journey through uncharted territory, we discover -- soul-wrenchingly -- he's as mortal as the rest of us.
It is 1876. On a long march to what Custer hopes will be his most glorious campaign, he decides to record his daily thoughts and observations, as well as the events that led him here, in his Journal. It is through this Journal that we enter the secret catacombs of his "true heart."
The skeletons of fallen Confederate soldiers unearthed by rain. The dark entombment of Custer's dreams during his court martial and suspension from military duty. The taste of blood-lust, more satisfying than the finest wine, when he commands the brigade known as "Wolverines" on the battlefield. And piercing the mists as magically as the rainbow-colored suns he glimpsed during the Washita Campaign, the love Custer shared with his wife, Libbie.
Through Custer's eyes we see the beauty of the prairie flowers, the way light "dances" through the cottonwood leaves. And through his eyes we see the horrors of war. Battlefield carnage. Three mutilated bodies found at a stage station. The senseless burning of a Cheyenne village.
Michael Blake's a master, and his imagery flows like warm, golden honey. His words ambush us and hold us captive. But secretly we hope he'll never let us go.
When Blake sends us riding across the plains to that final destination, Custer's thoughts whisper tragically through our own hearts. And for that brief, flickering moment we know the name of the horse we ride -- Fate.