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The author makes an excellent case for the necessity, feasibility and promise of free market space exploration and exploitation. His justification is the long-range goal of self-sufficient space flight, which he contrasts eloquently with the wasteful, short-term and politically-motivated excursions of the last 40 years.
A number of facts may surprise you: the amount of information garnered from extensive research into the subject; the amount of considerate planning scientists and businessmen have devoted to the prospect; and how soon profitable space-mining could begin. The author, one of the field's leading scientist-businessmen, is well-qualified to present the material.
I found the book's wealth of scientific data overwhelming at times. Readers more familiar with physics and chemistry will find it easier to read. Nonetheless, the scientific data is important to support the author's "conservative" (his word) projections of how much wealth we can create by "mining the sky."
There is some poor explicit philosophy in the concluding chapters. Be aware of it and disregard it-it does nothing to advance or discredit his primary thesis: that the sky-indeed, the universe-is ours for the taking.
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Furthermore, believe it or not: it is not a bad cram book if you have less than 3 months to study for SAT or GRE! I find vocabulary builders (such as this title) much better study tools for SAT or GRE than conventional exam preparation guides like Princeton Review or Barron's - at least for the verbal section.
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The major flaw with this book is that the essays are of somewhat uneven interest level, style, and quality. Personally, for instance, I found the essay on the Mongols to be fascinating, sending chills down my spine! "D Day Fails" by Stephen Ambrose, on the other hand, didn't do much for me at all, nor did "Funeral in Berlin." In general, I would say that the essays covering earlier periods in human history tend to be better than ones covering more recent history. Possibly this is in part because the later periods have been covered to death. I mean, how many "counterfactuals" on the US Civil War can there be before we get sick of them? But a well-written, tightly-reasoned counterfactual which, based on events hundreds or even thousands of years ago, quite plausibly leads to a result where there is no Judaism, Christianity, or Islam, or Western culture at all, is absolutely fascinating in my opinion. If nothing else, books like "What If?" show how important CHANCE is in human history, as well as the importance of the INDIVIDUAL, as opposed to some Hegelian/Marxist-Leninist historical "inevitability." The bottom line is that it is rare that anything is truly "inevitable", and the aptly titled "What If?" gives us some excellent case studies.
MILITARY HISTORIANS IMAGINE WHAT MIGHT HAVE BEEN, edited
by Robert Cowley . . . I often speculate about lots of things, and so do the contributors to this book--including Stephen E. Ambrose, John Keegan, David McCollough, and James M. McPherson (to name just a few).
For example, what if:
George Washington had never made his miraculous escape
from the British on Long Island in the early dawn of August 29, 1776?
a Confederate aide hadn't accidentally lost General Robert E. Lee's plans for invading the North?
the Allied invasion on D Day had failed?
These and a whole host of other questions are considered . . . the resultant answers are often fun, but at the same time, sometimes frightening . . . as in, Hitler's case . . . had he not attacked Russia when he did, he might have moved into the Middle East and secured the oil supplies the Third Reich so badly needed, thus helping it retain its power in Europe . . . can you just imagine the present-day implications for that scenario?
If you're a history buff, this is a MUST read . . . but methinks
that others will enjoy it and become much more interested
in the subject as a result . . . I know that I'm now looking
forward to Coweley's follow-up effort, WHAT IF? 2.
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There is much in this short book to provoke thought. I don't know much about chaos theory or fractal geometry, and so I cannot comment as to whether Gaddis is merely picking and choosing from the periphery of those fields to illustrate his point, or whether he is truly describing fundamental similarities. Certainly, he does not provide detailed descriptions. And that, perhaps, is the main weakness of the book. The flip tone that he employs at numerous points undermines the seriousness of the discussion and contributes to an impression of a dilettantism, which is not mitigated by a more detailed description of the complex scientific concepts to which he alludes. The overall sense is of undergraduate lectures by a bright professor who is trying to connect his young audience with some difficult concepts. In some ways, however, that is a strength, in that the argument is more accessible than it would be otherwise. But there is a price to be paid.
This is not a methodological how-to for historians, it is a philosophical look at the tradecraft, mostly done by comparing it to other disciplines, especially the hard sciences and social sciences. Historians will no doubt enjoy reviewing (maybe reitering) what they've been doing all along; students will undoubtedly learn much from this study.
Many of the critical comments during the Q&A reflected current fads in historiography, such as subaltern studies, triumphalism, etc. Some of this made it into the book, in Prof. Gaddis' emphasis on solid academic analysis. It is impossible to achieve a totally detached point of view, but the historian should strive toward that goal through the rigors of an honest review of the facts, and the subsequent interpretation. Causation is a difficult point here, in that the latest fads attempt to ascribe causation to whatever their favorite subaltern. Prof. Gaddis notes that causation is perhaps the best we can hope for, turning the clock backwards, searching for the point of no return in events leading to the subject in question.
His use of metaphors lends much humor to the book, I especially empathized with the one about the spilled truckload of Marmite on the highway between Oxford and London.
All in all, a delightful book to read, I hope it quickly replaces the really tedious textbooks normally assigned to the study of historiography; it will add greatly to classes on methodology.
Thanks you, Prof. Gaddis, for this witty, eminently readable gem of a book.
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Nonetheless, students and "fans" of the great Christian apologist and literary scholar now are offered two thick compendia on his life and work. Each has its virtues and faults, and both are worthwhile investments - though not a substitute for the straight, unfiltered Lewis.
The "Readers' Encyclopedia", reviewed here, contains articles by 44 contributors, many of them very prominent in the world of C. S. Lewis studies. The one striking absentee is Walter Hooper, Lewis' semi-official literary executor and solo author of the rival work, "C. S. Lewis: Companion and Guide". This omission is, as the saying goes, not accidental.
In more than 400 pages, consisting of a 57-page biography followed by topical entries, the Encyclopedia covers the full scope of Lewis' life, work and thought. The "work" draws the greatest attention. There are articles not only on the major books but also on virtually all of Lewis' shorter pieces, including even letters to newspapers. In addition to summarizing content, most of the contributors consider its significance, respond to the views of critics or advance criticisms of their own. They may admire their subject, but this volume is not the production of a fan club.
Weighing the Encyclopedia against the Companion, the latter is heavier (almost twice as many pages), but the former is wider in scope, with more attention to CSL's career as a scholar and more systematic coverage of his entire body of work. It makes room by treating topics more succinctly. Epitomes are shorter, there is less biographical detail, and quotations from the Lewis canon are less extensive. Unfortunately, one space saving idea was the omission of an index, the need for which is distinctly not obviated by putting articles into alphabetical order.
Often both works are excellent, though many times in different ways. The Companion's life of CSL's close friend Owen Barfield tells much about the man but is rather imprecise on his ideas and how they influenced Lewis. The Encyclopedia's fine article fills those gaps.
Elsewhere the Encyclopedia is clearly superior. The Companion's discussions of "An Experiment in Criticism" and "The Personal Heresy" leave out the context in which Lewis developed his critical theories. The Encyclopedia gives him a place in the debates occasioned by the "New Criticism".
The Companion has its innings, too. Its introductory biography is fuller and less given to unsupported psychological speculations. The Encyclopedia writer, curiously, accepts the conjectures of the anti-Christian polemicist A. N. Wilson on major issues (e. g., Lewis's relationship with Mrs. Moore and the impact of his debate with Professor Anscombe), even while pointing out that Wilson in unreliable in detail and malicious in intent.
There are spots, inevitably, where both volumes are weak. Neither describes the substance of Professor G. E. M. Anscombe's famous critique of Chapter III of "Miracles" or how Lewis amended the text to answer her criticisms. Those matters are surely of more lasting import than whether Lewis did or did not feel "defeated" after debating Anscombe.
They can also fail in different ways on the same topic. The Encyclopedia's article on "The Dark Tower", the now controversial novel fragment published after Lewis's death, is a one-sided diatribe on behalf of the theory that the work is a forgery. The Companion naturally does not allude to that allegation (as Walter Hooper is the accused forger), and it also says virtually nothing useful about the story. In fact, the uninspired plot summary is marked by omissions and mistakes. (The writer does not realize, for instance, that "Michael" is the given name of the protagonist, not of his Othertime double.)
Finally, each volume has its (very small) share of this-can't-be-real lapses. An Encyclopedia article begins, "C. S. Lewis followed traditional theological thinking of his time in presuming the Holy Spirit was the third person of the Trinity." What a ripe example of the liberal historicizing that CSL so persistently combated! But it is probably a more serious matter that the Companion barely notices "The Allegory of Love", Lewis's pioneering work on medieval love poetry that laid the foundation of his academic reputation.
But let me pause here. It is easy - and an occasion of intellectual sin - to scrutinize every inch of a mighty edifice in search of blemishes. Overall, the Encyclopedia is a capacious and well-wrought work. It may not be a work that C. S. Lewis would have desired anyone to undertake, but I do not think that he can be displeased with the quality of the result.