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I didn't expect too much from this book. I bought it for the usual tourist reasons (we were in Stockbridge to hear Arlo sing in the church). Published by Berkshire House, it graces the "local shelves" tables of every local bookstore and gift shop.This book didn't actually need to be GOOD. It just needed to have some scraps of fan information about Arlo and some old pictures of the Church and Officer Obie and so forth...
I cannot begin to describe how surprisingly satisfying this book is. It is really a first-rate job. It is so much more wide-ranging and thoughtful than might have been expected.
And Laura Lee covers the exact range of topics I was interested in, with just the right balance.
For example, about a quarter of the book is devoted to the "pre-Arlo" era. It's more than a lick-and-a-promise, interesting both in itself and as a jumping-off-point for musing on How Things Change. I never realized that the little fork-in-the-road Van Deusenville area of Housatonic was once a significant industrial town... At the same time, a quarter of the book is just about enough. I didn't want to wade through monograph on Great Barrington history, and after paying proper respect to the Bostwicks and the Van Deusens, we get to Ray and Alice Brock by page 65.
The thing that makes this book so splendid is Lee's sympathetic attention and reporting of _mild_ differences in opinion. I'm not sure I've ever seen a better piece of journalism. You see events refracted through different peoples' eyes--NOT a big-deal Rashomon conflict, just, well, different people saw things a little differently.
For example, Arlo's guru, Jaya Sati Bhagavati Ma, is seen through Arlo's eyes. She is also seen directly and with respect through Laura Lee's. However, Lee also reports the Berkshire Record's description of her as "a spiritual Ethel Merman wielding a Brooklyn persona" and Alice Brock's remark "Here is this dame, she's my age, she's from Brooklyn, she's Jewish, just like me, but she had this giant scam."
Thoroughly satisfying, absolutely first rate.
The book springs forward in the second half to chronicle the uniquely strange and humorous events surrounding the Alice's Restaurant Massacree, the film "Alice's Restaurant" (itself a baffling blend of truth and fiction) and the subsequent history of the Church, having fallen out of the Brock's hands and ultimately into Arlo's. Lee closes the loop on all these wonderful events and brings us right into the modern era of the Guthrie Center, leaving the reader with an intimate feeling of hopefulness about the renewed Church and the lives surrounding it.
I suggest reading the book, listening to the song, watching the film, visiting arlo.net, and visiting Great Barrington. These are all the pieces of the puzzle. Thank you, Laura, for providing such an informative, entertaining, and loving overview of the Church that was, the Church as it is, and the Church that will be.
- J. Dock, Sept 2000
Seventh-Day Adventism in Crisis begins by recounting the historical origins of Adventism, a sectarian religion that emerged during the Second Great Awakening of the early 19th century. Special attention is paid to the apparently prophetic visions and writings of Ellen White, an early Adventist thought to have received direct revelation from God, detailing the divine mission of this nascent religious movement. Much of the first half of the book then proceeds to analyze the distinctive - and often paradoxical - facets of Adventist doctrine and practice. For example, Adventists are generally committed to the infallibility of the Bible; yet, at the same time, members of this religious group conceive of divine revelation as progressively unfolding into "present truth." Moreover, Adventism has long decried the excesses of "the world" (e.g., gambling, movie going, and various dietary indulgences) even as it has implored its adherents to affiliate with unbelievers for the purpose of evangelism. The Adventist challenge of finding one's place "in but not of the world" is very similar to that faced by other theologically conservative religions. Yet, perhaps the greatest Adventist contradiction entails the eventual erosion of women's leadership authority within a religious denomination whose core doctrine was initially defined - or, better, divined --- by a female prophet. In rendering her portrait of Adventism, past and present, Vance avoids homogenizing this diverse and changing religious tradition. Her careful analytical approach reveals how internal cleavages among Adventists themselves emerged historically and continue to surface in light of this religion's conceptualization of an evolving "present truth." Consequently, the first half of Vance's book evenhandedly combines rich idiographic accounts of particular events in Adventist history (e.g., chaps. 1 and 4) with broader analyses of this religion's theological presuppositions and political organization (e.g., chaps. 2 and 3).
Part 2 of this volume focuses on Adventist responses to a series of recent social changes - shifting definitions of gender and sexuality, the recent rise of women's labor force participation, and controversies over women's ordination to the ministry in many Protestant churches. Because Vance has detailed the particularities of this religious subculture so well in the book's first section, she moves deftly through Adventist responses to these various issues - aided, where appropriate, by back references to section one. For example, Vance examines contemporary Adventist support for gender equity in the workplace with an eye on the post-1870 writings by Ellen White, who defended the payment of equitable wages to female employees and became a champion of women's public-sphere participation in Social Gospel movements. Moreover, current Adventist controversies over women's ordination are understood in light of the rich cultural tradition of Adventism. This multilayered tradition contains strands of early Adventist egalitarianism interwoven with more recent accommodations to secularized visions of gender difference. This reading of structural change and ideological diversity within Adventism effectively challenges those who would equate religious conviction - and especially theological conservatism - with an unreflective preservation of the status quo.
Vance has collected and mined a vast array of data to conduct this study. She draws from archival sources, secondary historical treatments, and Adventist pastoral texts. She has also gathered primary data using participant-observation, in-depth interview, and survey techniques. Given the conceptual breadth and methodological triangulation evidenced in this volume, some readers might charge that Vance simply attempts to cover too much ground in one monograph. I do not share that criticism. Although it is easy to envision other works--for example, a more ethnographically focused monograph-that could effectively build on the material in the present volume, this book draws together coherent and compelling narratives from these various data sources. As a result, Seventh-Day Adventism in Crisis provides a holistic analysis of a religious tradition that has undergone great change since its emergence and continues to redefine itself as we enter the next millennium.
Vance's book comes as the fourth in a series of comprehensive non-denominational interpretations of Adventism which began in the 1980's with Ron Numbers and Jonathan Butler, "The Disappointed: Millerism and Millenarianism in the Nineteenth-Century" (Indiana University Press, 1989, Malcom Bull and Keith Lockhart's "Seeking a Sanctuary: Seventh-day Adventism and the American Dream" (Harper and Row, 1989) and Michael Pearson, Millenial Dreams and Moral Dilemmas: Seventh-day Adventists and Contemporary Ethics" (Cambridge Unversity Press, 1990). Vance's book, written largely from the perspective of gender issues, gathers from a hundred years of the "Adventist Review" and from more recent publications such as "Spectrum".
The style of Professor Vance's book, written after extensive field research in actual Adventist congregations and at Walla Walla College, will appeal to both social scientists studying the religious phenomenon of Adventism, and to SDA members, clergy and teachers who wish to view themselves in the words of an intelligent and sympathetic outsider. Teachers of American religious movements will find this book the best general introduction to Adventism for students who are also interested in women's issues, social science theory and religion. Highly recommended.
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I found it not only fun and entertaining, but an educating and even humbling experience. While some of the bad predictions, are humorous, some such as "you'll never need more than 640k" make you realize how much things can change even in a few years. What's considered impossible today can be second nature tomorrow.
I think I enjoyed predictions from the early 1900's the best. But, I predict everyone will have their own set of favorites. Like Laura's other book, "The Names Familiar", "Bad Predictions" is a perfect ice breaker and conversation maker. It's a great coffee table book, and it's easy to read. Congratulations to Laura Lee for another great winner!
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Books included in this set are:
The Bobbsey Twins
The Bobbsey Twins In The Country
The Bobbsey Twins At The Seashore
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Now, I get to the "but" in the title of this review. Our country (probably a few others, too) is overflowing with self-esteem programs, self-esteem videotapes, self-esteem books, and catchy self-esteem sayings. They all miss the point: NO ONE CAN GIVE SOMEONE ELSE SELF-ESTEEM. Decades ago, Henry Ford said, "The only thing you can give a man without hurting him, is an opportunity." While this is an overstatement (recognition of opportunities taken and tasks achieved are also positive gifts), the sentiment has much truth to it. Books like "I'm Gonna Like Me", and related items, overdo their approaches, as unconditional and/or overly frequent positive reinforcement becomes meaningless over time. When children are praised for everything, the effects are: the child does not learn to discriminate between good and poor quality work, the child does not learn what is and is not important (when everything is made to sound important, nothing seems important), the child does not learn how to cope with negative feedback (and the world will give them that, sooner or later, no matter how protected they are), and the child learns to tune out feedback, as it's all the same. Children learn and grow by building on their strengths, and by tackling their weaker areas. Books like this, despite trying to do otherwise, teach children to be blind to their own weaknesses (we all have them) and to think they can do anything and it will be praiseworthy. The world does not operate that way.
Children need four basic things from adults: nurturing (this book is a good tool), structure, challenge, and involvement. "I'm Gonna Like Me" does a good job with one of these four (nurturance), indirectly addresses involvement, and ignores the other two. If used as a part of a bigger approach, that also address structure and challenge, this book can be valuable. Alone, it will mislead.
Simplistically speaking, this story is about liking yourself, regardless of failure, achievement, ability, or clothing worn. Rhythmic wording allows the explanation of situations to flow smoothly. Most of the sentences begin with "I'm Gonna Like Me", hence the title. Various situations are shared, including "the space in my mouth where two teeth used to be, ...when my answer is wrong, ...when I jump up so high, ...when I fall and get hurt, ...they pick teams and I'm chosen last, ...when I clean in a flash." Whimsical in appearance, the pictures offer a cheerful presentation that attracts children for repetitive reads.
I feel it is important to mention that the font presentation varies in this publication, including cursive and modern script. Also, the presentation varies, offering curved lines and sentences split between double page layouts. Some children might struggle with this format. Regardless of the unique appearance, I feel the font and sentence presentation lends compliment to the spirit of the information provided.
Overall I appreciate the story content, the whimsical illustrations, and the positive concepts portrayed. Recommended for children ages 4 - 8, this book is a splendid choice for the in-home library, preschools, and early elementary classrooms.
And for the rest of us the combination is a sure winner. And its not a sappy feel good self esteem book but more along the lines of we are all human and fall down, and feel we don't fit in at times, but it is in keeping trying that is what make life work. And its a book that will appeal to boys and girls, males and females. And lest you think it is only for wee ones, its also a good book for teens, college kids, those going thru lifes many passages. Or for someone who is going thru a rough period in their lives.
As a rule I avoid celebrity books like the plague, but Ms Curtis is a true talent.
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First, the term "aggravating" is being misused here since the word is not synonymous with "annoying", which would have been the correct one to use. "Aggravating" means getting or making something worse but it has become one of those slang words currently en vogue (similar to "impact", which has lately become an annoying substitute for "affect"). Second, there are at least half a dozen misspelled words in the book (not typos, mind you, but misspelled words - the difference being that misspelled words are spelled that way on purpose, and for the wrong reason).
One example is "respiratory track (sic)". These misspelled words are distracting and do not inspire confidence in the thoroughness of the research.
Nevertheless, my overall evaluation of this book is overwhelmingly positive and I can't wait for the sequel (quite a few more annoying things I can think of!)
As for mispelled words in the text, I would not use that as a guage of how well or poorly a book is researched. After the author writes a book, it goes through the hands of several editors. This book has copius notes at the end that point to a great deal of research including scientific journals and personal interviews. This seems relatively uncommon for this type of light entertainment reference.
Incidentally, "respiratory" is the correct spelling according to Mirriam Webster, The Cambridge Dictionary of American English, Webster's Revised Unabridged, and The American Heritage Dictionary which I have here at my desk.