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the game),I saw the manual,and I asked myself what the heck is that manual.And so I wrote here and found out.
aleady out of words,
xxxxx!
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I am not luddite, but my favourite quote from the book is this: "We are in great haste to construct a magnetic telegraph from Maine to Texas; but Maine and Texas, it may be, have nothing to communicate". Does this say something about the Internet, newsmedia and our contemporary information overload, or what?
I liked the introduction and footnotes of Meyer. Just enough to provide context and explanation, but never intrusive. This book is as relevant today as it was during Thoreau's lifetime. Highly recommended.
Disobedience is the shorter of the texts, but probably more important. It is an attempt to justify moral anarchism and a call to act on individual judgements about justice.
Walden can be interpreted as an important treatise against consumerism and the dangers of specialization, as well as an appreciation of the natural environment. Those interested in anti-globalization/anti-free trade movements would do well to read Walden to gain an understanding of where anti-consumerism came from and an examination of its ethical implications. However, it also pays to remember that Walden is a failed experiment and, in the end, Thoreau returns to Cambridge.
Thoreau, as political philosophy, has certain problems. Moral anarchy and denial of the social contract is difficult to replace in civil society--Thoreau makes no more than the most vague references as to what could replace it, seeming to rely on the fact that his personal sense of justice is universal.
Nevertheless, Thoreau's conscience has resonance and is as relevant today as ever. His rejection of consumerism as the basis for society and its stratification also teaches important lessons.
Thoreau represents that first step in understanding the other part of American political thought--extremely different from that of the Constitution and Federalist Papers--but with profound connections to the work of Dr. Martin Luther King.
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Books should have a central theme, and the philosophy blurred whatever the theme was supposed to be. A good editor would have removed most of it.
The word "mystical" has been used to describe the writing of the book. "Mystical" implies something apart from the human experience. The Blue Edge is experiential. It is about experiences that we all face. It is apropos that the boat is named Nirvana, which is the Buddhist term for "enlightenment." Some of the things that the Buddha realized on the road to enlightenment were, that the world is suffering, all things are impermanent, and that there is no Self. The Blue Edge takes us through part of that journey. It shows us the pain, and the joy, as one man struggles with finding his place in the world. As he tries to balance his love for the ocean, his love for his family, and his love for himself.
Carlos leads the reader through the fragile, and thus transitory, illusion of the permanence of job, family, possessions, and our natural resources. He describes how man's greed, and ego, has affected the balance of the once pristine waters of the Sea of Cortez, and how it also is taking its toll on the San Benedicto islands.
For the spearfishmen this is the journey that some of us go through in our diving careers. Our pictures of full stringers of fish on our desks and walls. Our attempts to give permanence to a moment in time. Our attempts to catch the "most" fish. As our diving careers progress we find we take fewer and fewer shots looking for the "right" fish. The contrast Carlos paints with Jack, who is struggling to find his place in his relationship with Pam and with the ocean, and the spearfishermen aboard the Ambar III that are dumping the carcasses of the filleted fish into the water, to Brian Yoshikawa not taking any shots waiting for the 200 pound tuna.
The Blue Edge may be difficult reading for people who have no ties to the ocean, since the sixty-five day journey is aboard a boat. It, however, is must reading for anyone who spends any time with the ocean. The book encapsulates our life journey in those sixty-five days. It gives us glimpses of Nirvana (enlightenment) through Carlos's eyes. It is this poignant glimpse which is what wraps us up page after page, because we feel from the very beginning of the book that Nirvana is not to be attained for Carlos at this time. The struggles through the grinding teeth of sharks, and lawnmowers, is something the ocean takes us through. The longing to play in the ocean, the longing for wealth, the longing for pleasure, the longing for the kill. The experiences Carlos goes through in The Blue Edge shows us that "Nirvana", on one level, or more simply the struggle to find balance with the ocean, on a lower level, is unattainable as long as we long to possess it.
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This book is an outgrowth of the initial statement of September, 2000. The editiors are part of an organization known as the Institute for Christian and Jewish Studies, an organization composed of both Christian and Jewish scholars, with the goal of promoting Jewish-Christian understanding.
The goals of the Statement, the Institute, and this Book are of great importance and worth. The effort which is undertaken in this book (which, as the editors indicate as hardly a new one)should continue to the benefit of both Jews and Christians.
This book is structured essentially as a conversation among Jewish and Christian scholars. Following the Statement and two introductory essays, the book is organized by topic. There is an initial essay on the topic by a Jewish writer followed by two essays, one by by a Jewish writer the other by a Christian writer. The topics chosen for discussion are serious and important for inter-faith understanding and include the Holocaust, concepts of God, Scripture, commandment, the place of Israel, the nature of prayer, the attitutes of Jews and Christians towards suffering, incarnation, redemption, and sin and repentance. There is also a discussion of the meanings each faith finds in the Biblical statement that man is created in the image of God.
These writers treat theses topics with respect, with humility and with depth. One can only be awed by the complexity of the teachings included in each tradition and by the learning shown by the participants in this venture. The essays will teach readers the complexity of the tradition of which they are a part as well as suggesting the overlaps with the sister tradition, the possible agreements, and the core of areas in which Judaism and Christianity simply differ.
As would be expected, the essays are not of uniform quality. In some instances, I thought the writers got sidetracked into discussions of matters such as political activism and feminism which, to me, detract and don't add from the questions Jews and Christians need to discuss one to another. Also, although there is some discussion of Kabbalistic themes in Judaism and attempts to relate these themes to Christianity, the book could have used much more. I think there is room for discussion of how the contemplative tradition in each faith can work to promote a sense of sharedness. As it is, the book is deep, thoughtful, but perhaps too (if this is possible) intellectualized.
I was particularly impressed with Irving Greenberg's essay "Judaism and Christianity: Covenants of Redemption" and the reponses. I liked the impression given to Philo's writings as a source of common ground between Jews and Christians in Hindy Naiman's essay. And I thought Nancy Fuchs-Kreimer's essay "Redemption:What I have Learned from Christians" showed me I had much to learn as well.
This is a book that promotes an attitute of understanding and shared respect that has antecendents but still is long overdue. It encourages one to pursue in one's life the tradition of "prayer and study" common to both these venerable religous traditions.
The light that eminates from this collection of writings is profound. This balance is what you will not recieve in Seminary training, except from a very few knowledgable educators. The Christian world must listen, and this book is one of the most important collective "voices" to hear from.
All contributors (thirty-two, by my count) steer clear of the common errors which poison religious dialogue: triumphalism, proselytization, syncretism, relativism. (1) Triumphalists believe that no commonalities can be found between the two religions, Jews claiming that Christianity is a deviant form of its parent faith, Christians that Judaism was only a precursor to (and is now superseded by) its successor faith. The authors affirm many commonalities between the two religions, and that denying them is as much a distortion of one as the other. (2) Proselytizers use Jewish-Christian dialogue as a venue by which to persuade the other side to "convert". The authors, while allowing that either side might naturally wish for the conversion of others, do not approve of using dialogue to realize this hope. (3) Syncretists attempt to construct a new religious reality out of various elements of Judaism and Christianity. The authors reject this as idolatrous and trivializing. (4) Relativists deny that some things are true everywhere for everyone. The authors, while recognizing commonalities between the two religions, also know that the ultimate truth claims of Judaism and Christianity are different and thus mutually exclusive.
The dynamic interactions throughout this book show that authentic Jewish-Christian dialogue can succeed without both sides offending the other and (equally important) without both sides becoming one. As an orthodox Jewish theologian puts it, "True dialogue is dialogue that respects difference and is animated by it." This is essential reading material for any who are actively involved in Jewish-Christian relations, or for any who have an abiding interest in the Jewish origins of Christianity.
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Since he maintains Disney Archives, Dave Smith could have done a litle better, like he did with Disney's Encyclopedia.
I appreciated the organization of the book. The book is arranged chronologically, which helped me to understand the flow of events better. This book has a very upbeat, positive tone and paints a very bright and exciting future for the Disney Company.
This book does not contain nearly as much information about Walt Disney as some of the biographies that I have read, but I don't think that was the goal of this book. This book does a very nice job of chronicling the art and the work of this great American icon and then continues the chronology with the work of the Disney Company in the post Walt era.
This book starts with very early Disney and takes the reader all the way through to Fantasia 2000. This is an excellent coffee table book. I highly recommended it to anyone that loves Walt, his work and the continuing work of the Disney Company.
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The authors present some truly astounding theories on the evolution of humankind, and argue their case well. The book is a bit slow in the beginning, but once they start talking about the evolution of life from the algae onward, hand on to your hats!
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A very valuable resource, but not meant to be read from cover to cover as I tried to do.
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However, if you are struggling at King or Emperor level, this book will help you. It's targeted to building a sound empire, then winning (albiet sloppily) at Emperor and Diety levels; however, it will not help with most of the more subtle play at those levels (e.g., getting your score from 3,000 to 15,000 by 1850 AD, etc.).
This book does discuss solid fundamentals, how to deal with unhappiness, how to start a strong empire, etc. It does not cover things such as the OCC (one city challenge), getting your top Diety score above 20,000, and the game's more subtle idiosyncracies (max advances, the food caravan 'trick', cheapest way to rush build, etc.).
The cutting edge strategies still reside on the Internet, or maybe you'll discover them during extended gameplay.
PS, If you still seek a challenge, take the OCC (though this book does not help). OCC game rules are simple: you are only allowed ONE--that's right--ONE city, no cheating, no takebacks (unless a hut gives you a city); game setup: Diety level, small world, 7 civs, raging hordes. Your single city against the world... Top players can LAND a spaceship by 1900 AD, and the best have done it before 1850... Questions? My email is civII@bigfoot.com
The author knows his book is different; he recommends that the most effective way to use it is to simply "read it, and then play the game again". In other words, _Advanced Strategies_ is not a step-by-step walkthrough, nor is it a comprehensive references source full of charts and tables. Instead, it is an outline of a new way of thinking about the game.
I recommend this book to anyone who is struggling with CivII. While Rymaszewski's advice cannot compete with the level of detail available on some CivII-related Web sites, his clear writing style and no-nonsense approach to the game make _Advanced Strategies_ well worth its list price.
by- Kim Sandford author of Secret Fears
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His stories are short, quiet, meant to be read slowly, and especially, to be read one at a time. Do not read this little volume in one sitting, though certainly that is possible. Rather, read one story, chew it, savor it, and understand how it connects with your life's journey.
Griebner's stories evoke in me Dag Hammarskjold's words of gratitude:
"For all that has been--Thanks!
To all that shall be--Yes" (*Markings*, p. 95)