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Living in an age when religion has too often been high-jacked by fundamentalists of all denominations and faith groups, to serve only petty theological agendas, Horsley's collection stands for us as a useful reminder that faith can be something more.
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When I taught from this book, I and the class found errors in equations, references to equations, and calculations. When undergraduates are struggling to learn, this is a very bad context.
The book is so concerned with a level of comprehensiveness, that measured clarity is left out. At the same time, for the expert, it is too little. Therefore, it appeals to neither the introductory level nor the more advanced level.
I gave up using this book.
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I actually changed how I detect problems based on information outlined in this book.
The strengths of the book are clear: all the information you'll need to handle NT is there, from installation to networking (all the many and various protocols, etc), to disc management, discussion on the merits and demerits of the many options that NT offers, messing with the Registry, tweaking the system, security ....its all there, in a lucid enjoyable style. The one teeny criticism of the manual that I have in fact has nothing to do with the manual itself. The edition I have was printed in 1996, and is just barely beginning to show its age. However with NT 5 due out soon there is probably l! ittle more to add to NT 4.
All in all, a super book that is worth its weight in gold.
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2 German political culture of the 19th century is inherently and ineluctably antisemitic. I'd accept "largely" antisemitic; but Rose wants to make an essentialist case, that you couldn't be a 19th century German radical without being antisemitic, and he fails to support that. Instead we get rhetoric, some of it as heated as Wagner's own.
3 Wagner was always antisemitic, even before 1850, when antisemitic references started to appear in his letters and articles. There it's safe to say that the evidence disproves Rose's case; see, for example, Jacob Katz's "Wagner: The Dark Side of Genius", a book which condemns Wagner's antisemitism on the basis of better research and less tenditiousness. Not only does Rose not actually make his case here, but he couldn't.
4 There is coded antisemitism in Wagner's operas. Here Rose abandons all pretence to academic standards and writes some very silly things. For example he argues that "Die Walku:re" is antisemitic because it depicts incest and adultery sympathetically; but adultery is against the Ten Commandments, and the Ten Commandments is a Jewish document. Wagner's, and "Die Walku:re"'s rejection of the 10 Commandments is therefore antisemitic. Where this leaves Mozart, Verdi, Puccini, and every other opera librettist, poet and dramatist in human history is not clear. By reasoning like this they must all be antisemites. In "Der Fliegende Hollander", Rose argues, Senta's entire village is an antisemitic depiction, because they value money over other values; therefore they must be meant as Jewish. When someone starts looking for antisemitic depictions, and comes up with the idea of a Jewish fishing village in the middle of the Norwegian fiords... when arguments like that are seriously put forward, we know two things. First, that the writer has lost the plot. Second, that the people who should have read the book before publication and got rid of embarrassing silliness like that, weren't doing their job.
I don't know much about the history of 19th century antisemitism in Europe; but Rose's material on Wagner is so hopelessly unreliable and ill-thought-out that it calls into question the reliability of his other material.
There's another comment on this book, apparently written by a believing Marxist, that claims that Wagner made a mistake in making his gods and Nibelungs, in the "Ring", morally equivalent. No, that wasn't a mistake; that was Wagner's _point_. Both the Nibelungs and the gods are involved in a struggle between the values of love and the desire for power. Both the gods and Nibelungs choose power, not love. Wagner was on the side of love, and that is why he makes both sides fall.
Even though Wagner was a flawed human being (but a human being, not a monster; he had a kind and considerate side as well as a selfish and manipulative side), the "Ring" is one of the greatest works of art ever created. And its message is pacifist, pro-love and anti-power, and (ironically, given Wagner's own racism) anti-racist, in showing the moral equivalence of all the different struggling peoples in the "Ring".
The writer of the other comment is right to say that Wagner was a shallow and inconsistent political thinker. But that means that not all of his ideas are bad. His antisemitism shames Wagner's memory as much as the antisemitism of Marx, Bakunin, Proudhon, Schubert, JS Bach, Schumann, Chopin, Mussorgsky, Dostoevsky, TS Eliot and so on and so on, shames theirs. But Wagner's defence of love over power, in the "Ring", strikes me as politically, as well as artistically, not without merit.
Rose makes a mistake in reading antisemitism into works that don't contain it, and another mistake in not recognising that Wagner's works have some moral merit which should not be thrown away.
Laon
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Instead, McBrien has provided several hundred pages of typical, tiresome "Catholic" dissent badly disguised as a history book. As a non-Roman Catholic clergyman, historian and theologian, I find that very unfortunate.
For a far better book from an academic perspective, I would suggest Dr. Owen Chadwick's Oxford Dictionary of the Popes as a much more valuable reference tool.
For the most part, McBrien looks at the popes with a scholarly and critical eye, describing how most of the popes throughout history were preoccupied with political and military matters rather than spiritual ones.
However, he does drift from a scholarly, critical examination from time to time. For example, I thought that he was improperly airing out his theological complaints against the current pope in his section on John Paul II (McBrien is theology chairman at Notre Dame), but I enjoyed his passage about the much-beloved pope, John XXIII. (can someone out there recommend any good books on this pope?)
McBrien ends this reference work with some papal facts, like "best and worst" and "firsts and lasts" and has a chronological list, as well as an alphabetical list, of the popes. However, my favorite parts of this book were the introductions to each chronological period of papal history. McBrien gives a general picture of the mood of the day and how each pope dealt with military, political (and sometimes spiritual) issues of the day. He also takes a look at internal church politics and stresses that throughout history, popes were sometimes under control of kings, emperors, powerful families and groups of bishops and clergy.
I've even used this book to settle barroom discussions over popes and in August, 2002, when the press began to ask if Pope John Paul II was going to resign, I referenced this book when people were asking me if other popes have resigned in the past (they did, BTW).
The book is a solid reference if you someone asks you who Pope Eugenius or Sixtus II was, and when they were popes. Since McBrien had 2,000 years of history to cover, it piqued my curiosity to learn more about these fascinating individuals and the times in which they lived.
Shakespeare masterfully manipulates our feelings and attitude toward Richard II and Bolingbroke. We initially watch Richard II try to reconcile differences between two apparently loyal subjects each challenging the other's loyalty to the king. He seemingly reluctantly approves a trial by combat. But a month later, only minutes before combat begins, he banishes both form England. We begin to question Richard's motivation.
Richard's subsequent behavior, especially his illegal seizure of Bolingbroke's land and title, persuades us that his overthrow is justified. But as King Richard's position declines, a more kingly, more contemplative ruler emerges. He faces overthrow and eventual death with dignity and courage. Meanwhile we see Bolingbroke, now Henry IV, beset with unease, uncertainty, and eventually guilt for his action.
Shakespeare also leaves us in in a state of uncertainty. What is the role of a subject? What are the limits of passive obedience? How do we reconcile the overthrow of an incompetent ruler with the divine right of kings? Will Henry IV, his children, or England itself suffer retribution?
Richard II has elements of a tragedy, but is fundamentally a historical play. I was late coming to Shakespeare's English histories and despite my familiarity with many of his works I found myself somewhat disoriented. I did not appreciate the complex relationships between the aristocratic families, nor what had happened before. Fortunately I was rescued by Peter Saccio, the author of "Shakespeare's English Kings". Saccio's delightful book explores how Shakespeare's imagination and actual history are intertwined.
I hope you enjoy Richard II as much as I have. It is the gateway to Henry IV (Parts 1 and 2) and Henry V, all exceptional plays.
So why read a relatively obscure history about a relatively obscure king? Aside from the obvious (it's Shakespeare, stupid), it is a wonderful piece of writing - intense, lyrical, and subtle. Richard II is morally ambiguous, initially an arrogant, callous figure who heeds no warnings against his behavior. Of course, his behavior, which includes seizing the property of nobles without regard for their heirs, leads to his downfall. Nothing in his character or behavior inspires his subjects so he has no passionate defenders when one of the wronged heirs leads a rebellion to depose Richard II. But Richard now becomes a much more sympathetic figure -especially in the scene where he confronts the usurper, Richard acknowledges his mistakes, but eloquently wonders what happens when the wronged subjects can depose the leader when they are wronged. What then of the monarchy, what then of England?
On top of the profound political musings, you get some extraordinarily lyrical Shakespeare (and that is truly extraordinary). Most well known may be the description of England that was used in the airline commercial a few years back... "This royal throne of kings, this sceptred isle, ..."
If you like Shakespeare and haven't read this play, you've missed a gem.
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It even discusses and explains Assembly code that does exactly what some of the C Control Structure (for(), while(), etc) code looks like in assembly.
This books contains two chapters that discuss different number systems as well as how adding, subtracting, multiplying, and division work with binary numbers including the Assembly code.
Any one that wants to have a better grasp of how the machine actually runs your compile program or wants to write/read assembly should get this book.
Nevertheless there is some great material here that should be of value to those interested in the origins of Christianity and the work being done by the Jesus Seminar. Of particular interest to me was the point that Paul was not setting up a religion and cannot be called a Christian by today's definition.