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If you really want to buy an Oracle XML book, then get the O'Reilly "Oracle XML Applications". Now there's a 5* book.
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Unfortunately, this book suffers the same problems. Many of the examples can be found on technet, and the organisation is no better. Like many Oracle Press books, this layout is poor, and the examples are either superficial or non-existent.
Instead, try Steve Muench's "Oracle XML Applications." It's superb.
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The other problem with this book is that it was written with examples for Oracle Application Server, which has been replaced by iAS. Bottom line, this book reads like it was written for the first release of Oracle's XML SDK. Your better off on TechNet and the newsgroups.
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Camille Paglia is not usually classified as an anthropologist, but this book reminded me of her - if she couldn't write well and ignored the culture she wrote about. This book has little bearing on its purported subject, and the author's personal views of science aren't interesting (largely because he's speaking on a subject he clearly doesn't understand). If you want Camille Paglia, read Camille Paglia. If you want an actual anthroplogical study of science or A-life, don't waste your time here.
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My own background includes a college education (philosophy and mathematics) and ten years as a college instructor in computer science. I'm quite used to reading and comprehending technically sophisticated literature, often poorly written. I can even claim to have understood much of Microsoft's documentation for their developer products. Nevertheless, I found Mr. Helmreich's prose quite inpenetrable. If his goal was to explain the people and culture behind the new field of Artificial Life to a lay audience, he has failed miserably.
To be fair, I must admit that I put the book down after struggling through the first thirty pages of the main text. The book's cover states that Mr. Helmreich is a professor at NYU. If the prose in his book is any indication of the lucidity of his lectures to his students, they have my deepest sympathy.
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Unfortunately, it was also frustrating and, ultimately, disappointing. Frustrating because it is patently obvious that the author approached his subject matter with his ethnographic conclusions firmly in place prior to ever examining the evidence. There is no other way one can explain the lengths he goes to convince the reader that white, heterosexual, male-dominated mythologies lurk under every bush he came across in Santa Fe. As such, truly interesting questions he raises--such as the religious aspect of silicon-based creation--are either left unread by the reader long since turned off by his biased approach, or else unfairly dismissed as equally prejudiced.
And disappointing, because in the long run most of his efforts are either irrelevant, or trivial. Computational studies in evolution are at bottom a matter of binary code. Zero's and one's. They are neither black nor white, Baptist or Buddhist, straight or gay, male or female. Now, clearly the researcher at their computer may indeed be any of the above--but that does not change the code itself. So in this sense Helmreich's observations are irrelevant. On the other hand, no one would argue the fact that personal bias may well contaminate interpretations of computational results. Personal bias may well contaminate almost everything we say and do, to one degree or another. But that is a rather trivial observation to make--one that has everything to do with human beings, and next to nothing to do with the science of computational evolution, which is what I had assumed from the title "Silicon Second Nature" that this book was about.
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Yes, it does seem that few of us understand how the machines to which we entrust ourselves daily work (or, very often, fail to work), and this is a matter of concern -- because to the extent we don't understand them, we don't control them, they control us. But THAT is NOT what this essay is about. This essay is about, this essay propagandizes on behalf of, the proliferation of industrialization.
Let's backtrack, however. It is NECESSARY to know how the machines work, but it not SUFFICIENT to know how they work. We must also consider their side effects and consequences, and here we come roundabout to the point: C. P. Snow attacks Thoreau and other classic writers for pondering the human consequences of rapid technological change, in other words, for doing precisely what it is their job -- and duty -- to do. On the other hand, Mr. Snow never ACKNOWLEDGES, even to scoff at, the physical and environmental consequences of industrial and military and technologies, and in the aftermath of Hiroshima and Nagasaki this is quite a remarkable omission.
Note: C. P. Snow is remembered approximately as well as a politician as he is remembered as a novelist. (Most of his novels, all but one part of his "Brothers and Strangers" series, are out of print.)
Note also: Carl Sagan's "The Demon-Haunted World" is a fine book, but it has to do with superstition; it has nothing to do either with what this essay purports to be about or with what it really is about. On the other hand, various chapters of his "Pale Blue Dot" and his posthumous "Billions and Billions" do show how opposed Professor Sagan was to what Mr. Snow advocates here, and I recommend both.
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The Two Cultures is hard to focus on, but the idea is simple. We in fact are, at the very simplest degree, divided into 2 cultures. One made up of the traditional or humanistic culture, which includes politics, arts, etc. , and also into the scientific culture. Snow basically states throughout his lecture that these 2 cultures do not communicate with one another well if much at all, and that this poses a serious problem to society.
Snow's opinion in his lecture is that instead of educating as England does, with a small elitist system being educated highly in one broad area of study, that all should be educated in both the arts and sciences in order for our society to be able to function to its fullest.
Another of Snow's beliefs is that technology is a must for all people, and perhaps the countries who have not been able to become as advanced as America and England for example, should be given aid by other countries to come into the modern age. Not necessarily should we give them weapons and things such as this, but the ability to communicate, grow better crops through our knowledge of farming methods, and teaching them perhaps how to become a democracy.
In Snow's response to criticisms of his lecture, he further explains his opinions and what he wanted people to get from his lecture, and responds to critics and their opinions of his lecture.
This book/lecture, is not really a thrill to read, but it does make sense and is slightly interesting if you like that sort of thing. Good luck.
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I read the other review, and wondered, but this book did just fine in giving me a look at who these wonderful entertainers when they weren't performing (well, mainly Groucho). Plus it has some transcripts form the movies and his show "You bet your life" ! All in all, a really easy and fun read. Enjoy!
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