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A Book Review
When we, in the 21st Century, seek to understand the life of Jesus it can be helpful to look at Him in the historical setting of His day. It was a time vastly different from what we face today, at least in terms of day to day things and the relationship He and others had to the Roman government and to the prevailing religious environment.
In his recent book, The Jesus Conspiracy, Gordon Thomas takes his readers back to the days of some 2,000 years ago. Thomas is identified in this Baker Book House (1999) publication as a "highly successful British investigative journalist." This book of some 300 pages turns the clock back so that the reader is an eyewitness of sorts to the things Jesus said and did, as they occurred in their proper historical contexts. Along the way Thomas provides some insights about that culture which many of us would find very interesting. The book has been compared to Who Rolled Away the Stone by Frank Morrison, a work by another Englishman who had questioned the validity of the Gospels and their accounts of Jesus, especially the events surrounding the crucifixion and resurrection. Morrison began his work as an unbeliever but finished as part of the Family!
Why Thomas selected this title (conspiracy) is not very clear from the text. It may that many, in that time when Jesus was walking this earth, felt that what He was attempting to do was to establish a new order of things, especially of a religious nature. What was taking place, some surely seemed to believe, was a plan to replace much of the established way of doing things in the temple. He presented a threat to the status quo. The so called trial Jesus experienced seemed to have that as the motivation. Thomas, much like Morrison in the earlier work, takes his readers step by step through this trial and shows the many illegal moves made and how those moves were tolerated. The trial was a sham! Many boundaries used to protect people were set aside.
Thomas brings an additional perspective to many of the same events addressed by Morrison so that a reader can come away with a deeper appreciation, especially, of the pain and suffering Christ endured. There are some problems along the way in Thomas' attempt to bring clarity to such an important time of history. He apparently has some difficulty in accepting what the Bible says about things. He notes that "faith does not stand, or fall, on the details of history." Later he says that the "message of God's revelation, while indeed founded on fact, does not depend on each precise detail of fact." This seems to leave the door open for error to enter, especially when someone disagrees with what the Bible might say. Apparently Thomas stands outside the concept that the Bible is God's word because if God wrote the scriptures there would be no room for any mistakes, even in what Thomas may regard as less than precise detail of fact. It is agreed that the things God has told us may not be the exhaustive report. Nevertheless we have little reason to doubt that we have been told is true.
For example, when discussing the trial of Jesus, he says the Biblical accounts speak of this taking place during the night, at least the accounts by Matthew and Mark. Thomas maintains this to be incorrect. Luke, says Thomas, speaks of no proceedings during the hours of darkness. Thomas calls this an "unimportant mistake." While the importance of this trial occurring at night or in the daytime may not, in the grand scheme of things, be all so great, such thinking could easily encourage a person to consider other Biblical passages as being wrong too. Why these accounts don't seem to agree may not so much be mistakes but differing perspectives.
One disturbing section occurred when Thomas discussed the event when Jesus was visiting in the home of Mary & Martha. This is where Mary received a scolding from Martha for not helping. Thomas paints this event as being one in which Mary's attention to Jesus was on the verge of being a sexual thing. Thomas hints that Jesus was unaware of Mary's heart and, in fact, enjoyed the attention. Thomas contends that Martha's concern was not so much that she needed help with things in the house but that Mary refrain from what she was doing. This seems to be reading something into the text that is highly questionable and it might make a person wonder about the ability of Jesus to know a person's thoughts and motivations.
There are at least two serious problems with the book. Thomas speaks of Peter as being the rock upon which the church would be built. This is, at best, a potential misunderstanding of this crucial passage in Matthew 16:18. The "rock" upon which the Church was to be built was not Peter but upon the truth Peter had expressed, that Christ was the Savior. The way this particular verse has been handled has been a major issue dividing the Roman Catholic Church from others who embrace Christianity. Thomas implies that there is no doubt about this verse. Thomas makes this same reference to Peter several additional times.
Thomas, in my opinion, ended the book to soon. He ended it at the cross, but the cross is not the end of the message. There is no reference given to the resurrection. Without the resurrection, the cross is meaningless. Without the resurrection, the figure on the cross was only a man who died. The resurrection is the important part and it is difficult to understand why Thomas stopped before the end of the story. To stop before the end is to present an incomplete account.
However, even given these shortcomings, the book is a good read and can be helpful in understanding the days & times of Jesus.
Dan Schobert Plover, Wi 54467
This book is noteworthy for numerous reasons, among these Thomas extensive reasearch -spanning decades- on all extant texts related to Jesus and the events surrounding him: the Bible and the numerous apocryphal and pseudepigraphal books on Christ, early Judaic and Christian histories such as Josephus and Eusebius, and even Talmudic tractates that articulate Jewish law and custom.
THE JESUS CONSPIRACY (previously titled THE TRIAL; the current title is somewhat misleading and ambiguous) is centered on the murderous conspiracy by the staus quo against Jesus and the revolutionary message He spread. It explores the mentality and motives of those who participated in Christ's passion: Pontius Pilate, Roman procurator; Herod Antipas, Idumean tetrarch of Galilee; and Joseph Caiaphas, Rome-appointed high priest of the Temple. This Unholy Triumvirate were responsible for the most infamous show trial in history (covered in great detail in this book) which ultimately condemned an innocent man to one of the most barbaric deaths in human experience and centuries later provided an unjust excuse for anti-Semitism.
The Passion is described with riveting detail; Thomas' vivid descriptions of Christ's flogging (which literally shred the flesh with barbed and weighted thongs) and mockery with the Crown of Thorns is disturbing. The Crucifixion is HARROWING. It is impossible not to be shaken when visualizing these events, and not be left with awe and admiration for the Nazarene, who despite all this exclaimed from the Cross: "Father, forgive them, for they know not what they do." Verily, one is overwhelmed by Christ's magnanimity and salvific love for humanity.
The events following the Crucifixion are demonstrated to impossibilitate any action by the disciples on Jesus behalf. Yet the events on that fateful Sunday morning forever changed the history of humankind.
Gordon Thomas, as a liberal Catholic, is far from dogmatic or confrontational: he actually attempts an unbiased, objective, even-handed examination of Christ's life and times. In his extensive introduction and epilogue, he articulates his research and addresses the numerous concerns and debates, and rightly takes issue with extremist reactionaries (the "Jesus Seminar" and others FARTHER to the left) who are more focused on smearing Christ and the Church than biblical scholarship.
He does question the Bible's authority and disagrees with some important teachings, but this is done in the spirit of objectivity, not theological agenda. What is noteworthy is that in the end of his rigorous scrutiny of Scripture, the fundamentals remain: Jesus Christ is the Son of God, who came into the world to save us from sin by His death on the Cross, and that He rose on the third day. As a result, whether one is a seeker or a seasoned Christian, one comes out of reading this book a changed person. HIGHLY RECOMMENDED.
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Overall I found the essays well written, and the book to be easy to read. This book makes for some lightweight reading, short and simple, but without much substance. Overall, I don't recommend it.
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Once past the title, the book has wonderful, amusing illustrations and the text keeps elementary school siblings interested. The sister eventually does come to appreciate her impulsive brother, but kids will keep coming back to that title...
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It doesn't factor cultural attitudes and related behavioral norms- it's yuppie dogma.
It will absolutely send the message to the kids that you're uncomfortable with setting limits.
It implies that language is some kind of magic bullet-( a simplistic no-brain approach in mental health as well).) Say you're teaching and a child is tapping his pencil like a rock musician- trust me, if you say something like "I'm having a hard time concentrating with your pencil tapping." Puh-leeze! How about, "Excuse me, do you mind?" or "Hey, put that pencil down or write with it." When you get really good, you could move in time with it- then dance to the blackboard and say, "It's time for my act." Humor, self- assurance is worth a ton of these kinds of books.
The book has a section on "being authentic." then he procedes to advise you to deny your emotions, (Ha!- like the kids don't know,) avoid asserting yourself as "the last word" and this is a good one- having the class be a democracy- how unnatural, and a time waster.
As soon as the kids get a whiff of this expressing how you feel and speaking up for your feelings, you might as well kiss your curriculum goodbye. Kids will figure this out so fast- they like nothing better than articulating injustice ad nauseum. Oh, this will also get you a rotten evaluation and a reputation as being 'green.'
I have been a special education principal for 12 years and before that I successfully taught "at risk" kids. I also taught "normal" kids for a period. If I sound like some anachronism, I can only say that as far as 'effectiveness' with students, (inner city, drug users, violent and learning disabled), at the risk of sounding immodest- I can get kids in line and doing what they ought to do- and, they LOVE it.
Kids crave clarity, predictability and- especially with regard to the those inevitable teacher's nightmares- a sense of stability and control.
We operate often times with the false perception that if we TALK about issues, we will somehow enlighten, problem solve and prepare great future citizens. Sorry.
Listen to parents in stores with their brood running around like maniacs which they ignore too long so that the kids are over stimulated, then they say something like one of those 'I' statements, "I need you to stop running so that I can buy what we need for dinner." How often have you seen the kids stop?
This book is a set up. If you follow these suggestions you may as well put a sign on you that says, I'm scared and clueless.'
It is developmentally an El Nino of chaos. Children (read your Erickson and Piaget) need hierarchy, affiliation and absolute certainty that significant figures have their feet on the ground and their heads out of the clouds. Think realistically- if you vote on an issue, like we shouldn't have to raise our hands if we want to go to the bathroom- do you think you have just made one giant step towards a world filled with the democratically correct? This is not to say that there isn't a place for voting, but if you give the kids the idea that everything should go to the polls, you'll be voting your brains out and their brains will be the losers.
Last- "active listening' is an insult and a peculiar way to treat another human being. The book gives an example like this-
"I came to talk to you about what I should write my term paper on."
"You're having difficulty finding a topic."
That's not slick- that's enraging. They'll look at you like you're 'challenged.' Is that supposed to have positive impact?
My own personal rule of thumb is that if anybody active listens me I call them on it and tell them to knock it off.
New teachers- take it from a principal with experience in many different 'cultures' I think Gordon calls it. Find a mentor, someone you admire, someone whom the children 'don't even go there.' If you have a trustworthy supervisor- be (authentic?) and ask for some help. but for God's sake- don't elevate the kids into a position they're not ready for and make it crystal clear what you will and will not tolerate. I know I sound like an old meanie, but they WANT it that way, and for the most part, so do their parents. As I've already stated, if you react to conflict or acting out in the style of this book, you're telling them you are overwhelmed and they WILL push it until they come right up to the limit. I sincerely believe that it is unquestionably more pro-social and enriching to assert yourself (with humor, if possible when the time is right) than to utter some awkward edubabble- (made that up) that will diminish purpose and impact.This has been a profitable book, but IT DOESN'T WORK!
Nope! And this book ain't it, either. That panacea just doesn't exist. But if you want to influence children positively, get them to listen to you (because you've learned to listen to them first), get them to cooperate (because you've learned how to involve them in decision-making processes) and spend less time playing the "evil dictator" or "helpless doormat" roles, then this is the best resource for you.
The book covers essentially the same material as Dr. Gordon's landmark book Parent Effectiveness Training. Its core is a belief in some basic principles:
A) Democratic environments are health-giving (every one feels better when they aren't coerced into obeying orders)
B) Participation; people who are involved in rule-making are more enthusiastic about complying with rules that are set
C) When resolving conflicts, if all parties can agree on a solution to a problem, then the problem is no more
D) All human beings have needs and behave in ways to meet those needs. If someone's behavior interferes with your ability to meet your needs, you have the right to tell them about it so they may change their behavior. If your behavior conflicts with someone else's needs, they then have the right to confront you and try and influence you to change your behavior. Fair's fair.
The book teaches the skills necessary to confront others when their behavior is unacceptable in a non-accusatory manner so as to reduce resistance (I-Messages). Then it covers Active Listening (listening without interrupting, preaching, advicing, arguing, ordering, etc. -- just listening -- then feeding back your understanding of the sender's message) so you can fully understand the other person's position. Tends to reduce resistance to your message when people feel listened to.
Finally, it covers a 6-step problem-solving process that ensures that ALL parties get their needs met.
Is it perfect? No. But that's because we as people are not perfect. We slip up. I've been practicing these skills for a couple years now (since '98) and the results are FANTASTIC, a drastic and immediately noticeable improvement. But I still forget how to listen from time to time and I have to go back and rectify mishandled situations. I'm human, I get annoyed.
If I had to think of the best reason to recommend this book, it is this: I get annoyed A LOT LESS OFTEN.
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Summary information of the major steps in the current US patent procedurses is outlined. Along with this, a basic glossary rounds out the books contents.
Overall, the material is presented in a clear and consistent pattern. Not a lot of depth of discussion is presented in any one area. The author's intent was to give a brief introduction to the entire area of patents, their uses, limitations, and requirements rather than delve into the arcania of specifics.
The main audience is technical professionals that need a brief background introduction to some of the major concepts involved. The majority of examples are taken from chemical process, substance, and method patents
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I have had to teach an introductory calculus course at Harvard that follows the "Harvard Calculus" treatment that originated with this book (though the course did not use this book). It was awful. It is no easier to teach this course than it is to learn from it. Students need to learn calculus first *before* applying it to the various fields they will study.