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George Herbert was one of those either fortunate or unfortunate younger sons of a landed family who was forced to enter the Church because the family title passed onto his older brother. That brother, very nearly as well known as his younger brother for his own writings, Lord Herbert of Cherbury, was the author of several books, including what could be regarded as the first history of comparative religion written in England. The religions compared were not, however, Christianity, Judaism, Islam with Buddhism and Hinduism or with so-called primitive religion, but with Greek, Roman, Jewish, and Christian religions.
This is an excellent edition of Herbert's poetry, but one should note the title carefully. Herbert, in fact, wrote a fair amount of poetry in Latin. That unfortunately, is not included either in original form or in English translation.
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Published primarily for use in environmetal philosophy/science courses at the university level, this book is very useful in providing a well researched, diversen sampling from some of the most important theorists in the field. Essays by J. Baird Calicott, Tom Regan, author of the revolutionary work "The Case Animal Rights", Holmes Rolston III, author of the seminal text "Environmetal Ethics", the Norweigan philosopher Arne Naess and , the so-called founder of the deep Ecology movement, Aldo Leopold, author of the famous "Sand County Almanac", as well as works by other important scholars such as George Sessions, Warick Fox, the famous eco-feminist historian Carolyn Merchant, John Clark and Gary Snyder along with many others.
Although the essays contianed in this text can be challenging at times, in the end the payoff definitely makes it worth the effort. This difficulty is, at least, in part due to the fact that what this book requires is a new way of examining our relationship with nature and a willingness to examine problems from a more holistic perspective, which can sometimes be a hard thing for those taught that the world is here simply for man's exploitation (gender specificity intended). This volume is particularly effective in giving students a well-rounded introduction to many of the most important issues in environmental writing today. As the seriousness of our ecological problems persist and even worsen, this book will continue to be a highly informative source of information for students and instructors for years to come.
I'd recommend this book as both a teaching tool and as something you can pick up to learn on your own. It's more difficult than most pleasure reading but the subject is particurarily heavy.
This kind of education is essential to the environmentalist or someone trying to understand the movement.
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Plumb was criticised for more often making the grand sweep of historical analysis as opposed to dredging through the minutiae of historical documentation. This analysis, I believe, is flawed and inimical to the notion that for history to be worthy of the name it should be readable for a wider audience, not solely confined to the institutions where it is nurtured.
Plumb's scholarship has inspired generations of laymen; his intellectual generosity and didactic rigour has also reaped its rewards within historical departments on both sides of the Atlantic. Those inspired by the Plumb school of history, who mastered their craft under his watchful eye at Christ's College, Cambridge, include such well known names as Simon Schama, David Cannadine, Niall Ferguson and Neil Mc Kendrick.
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Wilson has not attempted a comprehensive biography. Instead he hits the milestones and highlights what made Knox one of the most interesting figures in Western history. Wilson is very pastoral -- he makes contenporary, practical applications from Knox's that the reader will find very challenging.
After I read this book I bought three more copies.
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Whether Washington the man can be reclaimed from Washington the statue is a task left up to biographers and fiction writers, because after thumbing through this collection of his writings, it is with some certainty that the man from Mount Vernon can't do it himself.
Once gets the impression that Washington was a man who believed in duty, to himself as an eighteenth-century man of means, and to his country, whether it be England (for whom he participated on several expeditions against the French in Pennsylvania), or his newly created United States. The man who, in 1755, volunteered to join the British commander in chief, General Edward Braddock, on what became a disasterous expedition into western Pennsylvania, became by 1775 the man who would write to his wife announcing his appointment to head the rebel army, that, "I have used every endeavour in my power to avoid it [command]."
Even his ascention to the presidency was performed in very reluctant steps. In a letter to Henry Knox, he wrote, "I can assure you . . . that my movements to the chair of Government will be accompanied with feelings not unlike those of a culprit who is going to the place of his execution."
So why serve? "It was utterly out of my power to refuse this appointment without exposing my Character to such censures as would have reflected dishonour upon myself, and given pain to my friends," he wrote Martha Washington.
Perhaps an early clue to his character can be found in the first entry, a collection of 100 maxims he composed when he was 15, rules for living which range from the practical ("Put not your meat to your Mouth with your Knife in your hand neither Spit forth the Stones of any fruit Pye upon a Dish nor Cast anything under the table"), to the inspirational ("Let your Recreations be Manfull not Sinfull"), and even a bit of the poetic ("Labour to keep alive in your Breast that Little Spark of Celestial fire Called Conscience").
Sober, practical, firm-minded, George Washington was not a man to inspire devotion through force of personality, only through a far-sighted competence which does not make for glorious history, but to those who cherish the ideals and promise of America, one can be thankful that he was in the right place at the right time.
-- Richard B. Bernstein, Adjunct Professor of Law, New York Law School; Daniel M. Lyons Visiting Professor in American History, Brooklyn College/CUNY; Book Review Editor for Constitutional Books, H-LAW; and Senior Research Fellow, Council on Citizenship Education, Russell Sage College
Reminiscent of Sax Rohmer's Fu Manchu, Schuyler tells the story of Carl Slater, writer for the Harlem Blade, who accidentally witnesses the murder of a white woman. The black assailant forces Slater into a waiting car at gunpoint, whereupon he is drugged. When he wakens, the murderer reveals himself to be Dr. Henry Belsidus, leader of the Black Internationale, an elite organization of black professionals whom the Doctor plans to lead in his mission to liberate Africa and restore blacks to their rightful position of dominance on the world stage. He explains that the woman had been one of his agents and her murder was punishment for failure. It turns out that Slater was on a list of blacks whom Belsidus planned to eventually recruit to his cause, and now circumstances force him to choose between joining up or being killed. He joins.
Dr. Belsidus is clearly maniacal, but he is also possessed of a compelling vision :
My son, all great schemes appear mad in the beginning. Christians, Communists, Fascists and Nazis were at first called scary. Success made them sane. With brains, courage and wealth even the most fantastic scheme can become a reality. I have dedicated my life, Slater, to destroying white world supremacy. My ideal and objective is very frankly to cast down Caucasians and elevate the colored people in their places. I plan to do this by every means within my power. I intend to stop at nothing, Slater, whether right or wrong. Right is success. Wrong is failure. I will not fail because I am ruthless. Those who fail are them men who get sentimental, who weaken, who balk at a little bloodshed. Such vermin deserve to fail. Every great movement the world has ever seen has collapsed because it grew weak. I shall never become weak, nor shall I ever tolerate weakness around me. Weakness means failure, Slater, and I do not intend to fail.
In the ensuing chapters he realizes this vision, along the way utilizing such visionary technological wizardry as solar power, hydroponics and death rays, and such social measures as as his own new religion, the Church of Love. Carl Slater witnesses it all and--at the behest of Schuyler's editors and readers--falls in love with Patricia Givens, the beautiful aviatrix who commands the Black Internationale's Air Force. The serial ends with Belsidus and his followers triumphant and white Europe expelled from Africa.
Stylistically this is pretty standard fare, following the over-the-top, melodramatic, cliff-hanging, conventions of the pulp fiction formula. It's well written and exciting, though overwrought. What really makes it interesting though is it's politics. Schuyler, particularly late in life, was a conservative. He moved farther Right as he became more vehemently anti-Communist and finished his career writing for publications put out by the John Birch Society (see hyperlinked Essays below). Part of this evolution entailed becoming generally hostile to the Civil Rights movement and to African Nationalism, but apparently in the 1930's he was himself a Pan-Africanist, especially concerned with the fate of Ethiopia after the Italians invaded and with liberating Liberia. There's a tendency to dismiss black conservatives as somehow self-loathing, as if conservative values are necessarily at odds with the advancement of the black race. And you can see something of a dichotomy in Schuyler's writings if you take for instance one of his comments on Marcus Garvey, of whom he was generally skeptical :
Marcus Garvey has a vision. He sees plainly that everywhere in the Western and Eastern hemispheres the Negro, regardless of his religion or nationality, is being crushed under the heel of white imperialism and exploitation. Rapidly the population of the world is being aligned in two rival camps: white and black. The whites have arms, power, organization, wealth; the blacks have only their intelligence and their potential power. If they are to be saved, they must be organized so they can present united opposition to those who seek to continue their enslavement. (George S. Schuyler, writing in the Interstate Tattler, August 23, 1929)
and compare it to what he had to say about the success of Black Empire :
I have been greatly amused by the public enthusiasm for 'The Black Internationale,' which is hokum and hack work of the purest vein. I deliberately set out to crowd as much race chauvinism and sheer improbability into it as my fertile imagination could conjure. The result vindicates my low opinion of the human race. (George S. Schuyler, from a Letter to P.L. Prattis, April 4, 1937)
Taken at face value, he seems to be criticizing his black readership for enjoying stories based on the vision he had extolled in Garvey.
But perhaps this conflict is more easily reconciled than critics would have us believe. Throughout his career, Schuyler seems to have been entirely consistent in his hostility towards those who sought to speak for blacks. It is this general stance which explains his opposition to Garvey, Communists, Martin Luther King, Malcolm X, and so on. In Black Empire, he presents Belsidus as quite a monster, willing to use mass murder and near genocide to achieve his ends. It's easy to read the story as reflecting both his most treasured dream--the triumph of blacks over racial oppression--and his inherent pessimism about the leaders and means that would be required to achieve that goal.
At any rate, the story is great fun and Schuyler's personal conflicts only serve to add a few layers of tension. The reader is often unsure whether he's writing with his tongue firmly planted in his cheek or whether he's allowing characters to speak his own forbidden thoughts. That you can read it on various levels merely adds to the enjoyment. There's also a terrific Afterword by Robert A. Hill and R. Kent Rasmussen, from which I gleaned much of the information in this review. Altogether, it's a marvelous book and the Northeastern Library of Black Literature is to be applauded for restoring it to print. Schuyler's reputation among academics and intellectuals declined in direct proportion to his increasing conservatism, but his is a unique and valuable voice, deserving of revival.
GRADE : A-