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From the introduction, my fear was dispelled and I knew I was in for a treat. The author discusses David's personal life, his political ideas and involvement, the relevant historical details, and David's works. The illustrations are wonderful and aside from David's paintings and sketches, the works of artists like Boucher, Vien, Caravaggio, Poussin, Gros and Ingres are included. Lee generally gives a fair amount of analysis on each of David's works. Most students will recognize The Oath of the Horatii, The Death of Socrates, and Marat Breathing his Last but will also see and learn about The Coronation, The Distribution of the Eagle Standards, Brutus, Intervention of the Sabine Women, Belisarius Receiving Alms and Mars Disarmed By Venus, to name a few. Regarding the politics of the French Revolution, Lee discusses David's role, his allies, his enemies, and his skillful use of paintings as propaganda. We see David shift from painter to the monarchy to painter for the Revolution to painter for Napoleon to painter for himself, warts and all. One should not assume that Lee candy-coats the issues in this book. He neither presents David as a flawless genius nor spoils the book with pretentious blather. The text is informative and sophisticated without being cumbersome or haughty.
Other great features of the book include a convenient glossary, short biographies on pertinent figures, a map and a timeline. Whether you are an expert art historian or a student, you will find this book to be a great addition.
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The book is written in the traditional style in a very readable format. One gets the bascis of the conflict as well as the basic whys and wherefores. All in all this is a positive read.
Most of the works I've read on the period (and they're not many) have been extremely dry. The Osprey Campaign series tends to lose sight of the forest for the trees; there's lots of detail about where the voltiguer company of the 1er ligne spent the time between 1307 and 1418, but not much sense of the ebb and flow of battle.
Not so with this book. The detail is still there, but the reader comes away with a true appreciation of the fortunes of both armies in the 1809 campaign.
The orders of battle will prove very useful for wargamers, as they provide the strengths of the various units.
The only real drawback to this work is the lack of personalities. We get some small glance inside the mind of Charles, but Napoleon and the lesser generals are never fleshed out. I'd have liked some commentary on their various views of the fighting.
There are a few minor errors, such as confusing voltigeurs and chasseurs in the French light infantry regiments, stating 'there was little tactical distinction' between French line and light infantry, and that Berthier, Napoleon's chief of staff, was initially in the campaign the commander of the French Army of Germany, which he was not. However, these faux pas do not detract from the overall impact of the book. The author is quick to point out, however, that 'In the Hapsburg army, progression was dictated more by birth and seniority than by military prowess' and that the Austrian heavy cavalry didn't use a backplate for their cuirass which 'was a serious disadvantage for Austrian cuirassiers when they clashed with their French counterparts.' Not all agree with these assessments, especially some historians who are pro-Austrian, and the author has done well to point out these facts.
The narrative is lively, the account of the campaign and battles accurate, and the casualty figures close to the mark. Overall this is an excellent account of a critical campaign, and with its companion volume on Eckmuhl, a reliable, thorough reference that can be used with confidence by historians, wargamers, and enthusiasts.
I was disappointed that Osprey chose to reuse some prints from its Men-at-Arms series, some of which may have small errors in them. However, the black and white illustrations are superb, and the reuse of those prints does not detract from the overall impact of the volume.
This book is highly recommended.
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Of course, as cities, go, Paris, like London or Rome, has perhaps more than its share of photogenic sites. However, oddly enough, considering that these photos are more than three quarters of a century old, no book has ever reproduced the experience of Paris more to my taste than this collection of Atget's work. Organised by arrondissement (the subsections into which the whole of Paris is divided), the book offers a systematic voyage past landmarks familiar and unfamiliar. Images of the Jardin des Tuilleries, Notre Dame, the Palais du Louvre, the Champs-Elysées and so many other familiar names and places are here. Faces of long-dead Parisians stare out from streets now populated by their descendants. It is as though the very images, bathed in light now a century gone, come to life in these photos. All the majesty and squalor, the beauty and degradation of a great city; these things are all captured by Atget's lens. The effect is moving and eerie, and suits what is arguably the Continent's greatest city down to the ground.
And, on a strictly personal note, one of my favourite photos is taken from the 17th Arrondissement, in the Quartier des Ternes. It is of a café in the Avenue de la Grande-Armée, dated 1924 or 1925, empty chairs and tables bathed in sunlight, and an advert for Bass Extra Stout painted on the window! Truly a sublime moment.
Do yourself a favour, if you enjoy old photographs or love Paris, or both. Find a copy of this book, and enjoy it on those days when you can't actually be there.
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It's also a bit hard to take Jordan seriously when he, more than once, uses the word "hoard" to mean "horde." The mind, violently derailed, seeks a subtle bon mot, but in vain, for there is no humour in this book. This may well be Jordan's editor's failing, but Jordan bears the responsibility. The writer's language is a chauffeur, carrying us effectively but above all unobtrusively to our destination.
Worse even than the fallacies inherent in class-struggle terminology is the simple fact that it's deadly boring. And that was the problem I had when I viewed the book as a popular history. Compare Jordan with Robert Caro's Power Broker, the popular biography-history of Robert Moses and the remaking of New York, quite similar in many ways to the haussmannization of Paris. Caro fills his book with characters and anecdotes. In sad contrast, Jordan has but a few characters, Haussmann and Louis Napoleon chief among them. The other humanity affected by their activities is lumped together into anonymous classes: the bourgeoisie, the landlords, the workers, the national assembly. But where's the story? Stories are about individuals, and there just aren't any!
Jordan tells us repeatedly, and with evident contempt, that Haussmann was an archetypal bureaucrat, an authoritarian, an opportunist, an autobiographer blindly in love with himself. Well, yes, but we don't want to be told this; we want to be shown. Where are the examples? Where are the stories? We get only a few self-aggrandizing quotations from the autobiography.
So the book fails as popular biography. We see Haussmann in one dimension only, and by the end, we really don't care to learn more. But there must have been more! There was a wife, there were daughters, there were colourful mistresses, about whom the wife exercised restraint. But we learn little more than what I write here.
Or if the real Haussmann was in fact deadly dull, how about the thousands of people whose lives he affected? Surely, some of their stories must have survived, and some of the surviving stories must be worth the telling.
Jordan tells us how the Louvre was extended, the Rue du Rivoli was punched through, the Opera was built, the Hotel de Ville and the Tour St Jacques were isolated from the city - these are but statements of brick and mortar. Even in brick-and-mortar terms, one suspects there is a story about, for example, the Sainte Chapelle, imprisoned by the court. The closest we get to the life of the city are remarks that the neighborhood of Les Halles was clogged with the daily traffic of the markets, that the boulevardiers adopted Haussmann's chestnut-lined avenues, and that the wide streets were barricaded by insurrectionists as effectively as the old passageways. Collective humanity, all of it, no stories, no interest. Even when Jordan cites Victor Hugo, he fails to capture our interest. Rather remarkable, that, when you think of it!
What was I expecting, what had I hoped for? Jordan himself (and thanks!) mentions Robert Moses, reminding me of Caro's book, which I hadn't read for some years. It's a good contrast. Caro doesn't explicitly discuss New York in the terms of Jane Jacobs' Death and Life of Great American Cities, but it's easy for the reader to supply the analysis himself, and if he knows New York, to observe the effects of Moses' actions in the quality of the city. Sadly, Jordan doesn't give us enough to do the same with Paris. The material surely exists: even today, hotels on the left bank - which was neglected by haussmannization - advertise themselves as being "in the safe part" of Paris. Someone as intimately familiar with the geography and history of Paris as Jordan could have given us that view.
The first thing I had hoped for was, then, the ability to go somewhere in Paris, or perhaps on a map or only in my memory, and say, "This is how it was, and these interesting events were part of its transformation into what we see today." I already play these little mind games with Hugo's Paris.
Though a Jane-Jacobs analysis might well disagree with the conclusion, both Jordan and Caro lead us to the view that, thirty, fifty, a hundred years later, when the ruined have died and the bonds have been paid off, the city is the better for having undergone her ordeal, that eventually, the end justifies the means. Even if we were to accept the conclusion as a matter of pragmatism, however, we cannot accept it morally or ethically. Surely there must be a way for men to build congenial and functional environments by mutual consent, without having to despoil one another. Can a city be renewed - probably a continuous process, not an overhaul - without the use of authoritarian force or major disaster? London had her fire, Germany had the war, Paris had Haussmann, New York had Moses. Hong Kong, maybe?
To the best of my knowledge, this question has never been addressed by any author. The writer who does this, with intellectual rigor, imagination, lots of examples, and a lively style, will make a real contribution. That's the book I'd really like to read.
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Don't get me wrong, I love the lonely planet guides. Just not this one. I can whole heartedly recomment the East Africa guide and the Trekking East Africa guide.
Again, this book would have been of better psychic value, had its authors showed confidence in the sections they dealt with. Its 'information' became a wet blanket for me. Many readers who intend to visit African countries are likey to be discouraged by its relentless pessimistic approach. Its outlook is more critical than 'touristical'. The general impression is this: "something good may not come out of Africa". That is shameful! The term "bush-taxi", which was used over and over again, in lieu of a more cordial 'local-taxi' sounds offensive.
I think that if written (or revised) without assumptive bias, this book would be of better quality and value to its users.
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Trueman Myaka Tel:0927 31 303 6466 Fax: 0927 31 303 4493
nonetheless, there are important criticisms to be made. there's a certain elegiac tone throughout much of the book which is not totally appropriate to foucault's thought and perhaps even to foucault himself. this tone complicates the problem of writing a biography of a thinker without treating him through his own lens of comprehending "the subject," "the author," "the self" etc. in other words, the account is stylistically rather conservative, something that might lead readers to doubt the level of depth at which foucault is approached. and indeed, though the depth is considerable, the approach is too conservative to catch some of the more radical tones in foucault especially as regards his "post-modern" tendencies (foucault was suspicious of that term).
still, this is a very good biography and a good reading of MF, that mixes well his life and his thought. worth reading, even (especially) if you've read other accounts. it complements them well and improves on them considerably.
Foucault was shaping an enterprise in anti-humanist, anti-essentialist "discourse." In sync with many other strains in the thought of his continental contemporaries - with Kant, Nietzsche and Heidegger were acknowledged as his primary influences while Althusser, Canguilhem and Barthes were included in the mix - Foucault's ideas about the essential constitution of civil society drew on a ardently anti-liberal attack on the Enlightenment. Far from being the light of reason to shed light and resolve problems surrounding the human condition, the Enlightenment according to Foucault replaced the ancien regime model of social marginalization and class demarcations with a better mousetrap of domination, which was simply a modernized technology of social control. It would no longer be possible to look to the obvious figures of sovereignty and privilege - embodied in king and counts - for the telling signs of "power." Power was beginning to make its way into the ordinary institutions of social life. The reigning king of the humanist project was still Sartre, who became the locus of Foucault's efforts. Sartre, according to Foucault stood for a tired philosophy of "Marxist humanism." Sartre did not see, in Foucault's view that humanism was inevitably the soiled result of the new technology of domination that sprang up with the Enlightenment. Sartre, according to Foucault, was the poster boy of the Enlightenment. Macey spells out how according to Foucault, Humanism was just the happy facade put on the medical and scientific lessening of the human being into an itemized, categorized and catalogued object of a detached "gaze" - recognition of this phenomenon according to Foucault should put to rest any ebullience for the communitarian didactic discourse of the Sartrean "politics of commitment." More openly then does Miller (or Eribon for that matter), Macey recognizes Foucault's ongoing struggle against Sartre's "gaze," against any other interpretative or evaluative power. What was really happening, Foucault posits was the construction of a "networks" of power - though one was not supposed to ask "'whose' power?" Power, this new social fixation with discipline and surveillance, became its own rationale according to Foucault. As I mentioned above, power was not to be found in leaders or social organizations or parties or in any given social structure, but was rather a kind of "discourse, " a set of terms or symbolic representations that connect, in an abstract way, the given instances of discipline and surveillance at work in social life. For Foucault, to fight a diffuse "power" was to be able to pick any point of attack in any institutional setting and do the work of social revolution. Foucault is not keen to lay out a recipe for such transgression but his strength is in critique. Macey's strength is making this often baroque author accessible - the Macey that I appreciate.
Miguel Llora
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With Sienna, Morrell has created a beautiful woman who for the last several years has lived a very sheltered life. She owes everything to her husband. Problem: Her husband is an international arms merchant who kills his wives when they begin to show signs of aging--a plot point that makes perfect sense when you find out why. He hires one of the world's greatest artists to paint a portrait to capture his wife's beauty the way no photograph could ever do. Bellasar makes a great villain. He's got power and money and an insatiable desire to crush those who oppose him. When he and Malone clash, the conflict will knock your socks off.
Morrell has crafted a fine-tuned thriller that starts fast and never slows down. The book is a lot of fun, but I'll also tell you that the last page makes the book. Powerful stuff!
Do yourself a favor and read this one!
I have to admit that this book on David looks good. However, whilst flipping thru the book, I came across the end section and there was this picture of the author in full frontal nudity, in a heroic pose. I don't see the link between a photo of a naked man and David's biography.
I can only attribute this to the fact that the author is indulging in narcissistic display.