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At about the same time, Julia's former lover, wrongly convicted Christian Carve, is released from prison. Reluctantly, he goes home where employment awaits him. Christian wonders who really killed Fidelity, the homicide he was incarcerated for, and why did Julia desert him. He soon wonders who sired her nine-year-old daughter. As Christian and Julia "see" each other for the first time since his trial, the sparks erupt, but too many crisis have befallen them for any hope of a future together.
FOX RIVER is a superb drama that works because the plight of Julia and the anguish of Christian seem so real. The story line is exciting and never slows down even when Julia's mother provides excerpts from the novel she is writing. In fact, those sidebars actually add depth and propel the plot forward. Emilie Richards shows why readers appreciate her works with this powerful tale that focuses on people in crisis.
Harriet Klausner
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The authors range from traditionalist Christians to Bishop John Shelby Spong, who argues that after September 11, we have to picture God in a different way than we ever have before. The ideas range from strong supporters of military response to the Dalai Lama and Bishop Tutu who counsel forgiveness. One of the most interesting pieces, for me, was Karen Armstrong's essay on Islam, comparing its attitude toward violence to that of Judaism and Christianity. There has been so much nonsense published on that subject over the past month. It was wonderful to read the insights of someone who understands and respects all three faiths.
The best thing about this book is that despite the range of opinions (which guarantees that every reader is going to find many ideas they disagree with), I did not find a single essay to be without merit. Even the ones I disagreed with all said things I felt I had to think about. There is no political or spiritual posturing here, but, in every case, an open and honest discussion of issues.
This is a beautifully written and important book for anyone who cares about spiritual issues.
my flight and was unable to put it down during
the entire flight! It is filled with healing
words, inspirational thoughts, and wisdom from
some of the greatest spiritual leaders of our
times, at a time when so many are desperately
seeking answers to questions regarding this
horrific tragedy against mankind. I strongly
recommend this book --- a must read for all of
us who care deeply about what happened to our
nation on September 11.
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Readers familiar with the classic volume "Judaism and Vegetarianism" by Professor Richard H Schwartz will be delighted to learn that its sequel, "Judaism and Global Survival," has recently been revised and updated.
The publication of this new edition could hardly be more timely, seeking as it does to explore the vital issue of protecting the earth from the many threats it faces. The solution, according to Professor Schwartz, is not necessarily to be found in current technology, but rather by applying Jewish mandates related to protecting our imperiled planet. He reminds us that as
Jews, not only are we obligated to carry out the mandate of Tikkun Olam (to repair the world), but also that we should pursue peace and justice, feed the hungry, conserve resources, and love our neighbors as ourselves. The book's message however is not only for Jews but for people of all faiths, discussing as it does the practical measures that can help reduce global warming, world hunger and rapid population growth.
The book is divided up into sections addressing many important themes, such as energy, social justice, and human rights. Each section is illustrated with appropriate Biblical quotations and examples of Jewish teachings. As Professor Schwartz points out, however, it is not enough simply to know about these Jewish values. In order to achieve a beneficial and necessary change,
we must apply them. To this end, he provides us with an appendix listing some effective and practical ways that we can help improve the environment: for example, by writing letters, displaying bumper stickers, and organizing events on the theme of global sustainability.
One of the most important sections is the one which argues that a shift toward vegetarianism is an essential factor in improving theenvironment. Indeed Professor Schwartz points out that both vegetarians and environmentalists have similar goals: "The aims of vegetarians and environmental activists are similar: simplify our lifestyles, have regard for the earth and all forms of life, and apply the knowledge that the earth is not ours to do with as we wish. In view of the many negative effects of animal-based agriculture on the earth's environment, resources, and climate, it is becoming increasingly clear that a shift toward vegetarian diets is a planetary imperative."
"Judaism and Global Survival" is an important book for anyone who cares about the environment and who would like to learn the appropriate Jewish values which could make all the difference to the future of our planet.
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Richard H. Schwartz's Judaism and Vegetarianism is a useful reference for refuting claims that humans and animals do not deserve equal consideration. It effectively explains and elaborates upon the Bible's stance on vegetarianism and explores other moral and societal issues with which non-religious people can identify; Schwartz even includes a section on how vegetarianism can promote awareness and ultimately resolve these issues. The book also contains answers to common questions, nutritional suggestions, discussions of Jewish vegetarian groups and their activities, biographies of famous Jewish vegetarians, an annotated bibliography, ideas for promoting vegetarianism, and a detailed index. In sum, Schwartz has produced a well-documented, well-reasoned, and very convincing work which ends with a query to Jews who plan to continue eating meat: "In view of strong Jewish mandates to be compassionate to animals, preserve our health, help feed the hungry, preserve and protect the environment, conserve resources, and seek and pursue peace, and the very negative effects animal-centered diets have in each of these areas, will you now become a vegetarian, or at least sharply reduce your consumption of animal products?".
June 18, 2001
Review of JUDAISM AND VEGETARIANISM by Richard Schwartz, Ph.D.
I thoroughly enjoyed this book. I felt it was sequentially well organized, clearly written, educational and inviting. Some publications encouraging veganism or vegetarianism tend to lean toward superiority or scare tactics. However, the style of this author and text leaned more toward informative humility.
I enjoyed the ways in which Dr. Schwartz established justications and relationships between quotations and teachings from the Bible and/or the Torah in favor of a vegan/vegetarian life as they relate to: agribusiness, environmental destruction, human starvation, debilitating hunger-related diseases, heart disease and obesity, civil unrest, political/petrochemical devastation and disregard for life and, of course, the barbaric treatment of farmed animals.
All questions and answers sections were absolutely wonderful! Those sections alone could be invaluable pamphlets that could address those "Things you always wanted to know about vegetarianism/veganism but were afraid to ask." All answers were succinct and yet detailed, passionate and yet humbling.
I would recommend this book to anyone interested in any of the myriad reasons to be vegan and/or vegetarian. And for people whose lives are intertwined with Judaism, it offers explicit and thought-provoking rationale from that point of view for a cruelty-free lifestyle.
For ALL living beings, Veda Stram Outreach for OCPA
The Mission of Orange County People for Animals is to have our guiding principles present in the everyday fabric of society: * Every being has the right to live free from exploitation. * By educating people, we will create a compassionate, healthy and peaceful planet. * There are consequences to every individual's actions. * All life is interconnected.
"Judaism and vegetarianism? Can the two be related? After all, what is a simcha (Jewish celebration) or holiday dinner without gefilte fish, chopped liver, cholent, roast beef, chicken and chicken soup? And what about passages in the Torah referring to Temple sacrifices of animals and the consumption of meat?"
This question, quoted here from the preface to the first edition of Richard Schwartz's seminal work Judaism and Vegetarianism, has often plagued Jews considering a switch to a vegetarian lifestyle, as well as vegetarians considering Judaism. CAN one be Jewish and vegetarian? Don't the Scriptures sanction...indeed, appear to command...the consumption of meat? What is God's will regarding His people and their relationship with the animals, the Earth, and with other peoples? How does vegetarianism fit in (or does it?)?
In this book, Professor Schwartz demonstrates that, not only is vegetarianism wholly consistent with Judaism, it may even be considered an imperative in this day of factory farming, environmental depletion, degenerating human health and worldwide hunger. Beginning, as is fitting, with the Scriptures (particularly the Torah), Schwartz takes his readers on a tour of the Bible from a vegetarian point of view. He then goes on to address specific issues, such as "Tsa'ar Ba'alei Chayim - Judaism and Compassion for Animals"; "Judaism, Vegetarianism, and Health"; "Judaism, Vegetarianism, and Feeding the Hungry"; "Judaism, Vegetarianism, and Ecology"; and "Judaism, Vegetarianism and Peace"; supporting each not only with quotes from the Scriptures, but also with insight from Jewish sages and scholars from virtually every age and tradition, as well as with substantial and timely factual material gleaned from leading authorities on animal welfare, human health, the environment and the world hunger situation. He then proceeds to address even more specific questions regarding Judaism and vegetarianism (such as "Don't Jews have to eat meat to honor the Sabbath and to rejoice on Jewish holidays?" and "If God wanted us to have vegetarian diets and not harm animals, why were the Temple sacrificial services established?") and vegetarianism in general (such as "Can't one work to improve conditions for animals without being a vegetarian?" and "If vegetarian diets are best for health, why don't most doctors recommend them?"). Finally he offers solid advice on how to make the switch to vegetarianism, including information on holiday observances and information on Jewish vegetarian groups, activities and resources, as well as an interesting and informative biographical section on famous Jewish vegetarians. He closes with this question, respectfully addressed to Jews who plan to continue to eat meat: "In view of strong Jewish mandates to be compassionate to animals, preserve our health, help feed the hungry, preserve and protect the environment, conserve resources, and seek and pursue peace, and the very negative effects animal-centered diets have in each of these areas, will you now become a vegetarian, or at least sharply reduce your consumption of animal products?" It's hard to imagine, in the face of Professor Schwartz's well-reasoned and well-documented book, that anyone could reasonably answer "no."
I highly recommend Judaism and Vegetarianism to any Jew who is considering vegetarianism (or who has already made the switch and is seeking support and advice), as well as to those who are not vegetarians themselves, but who may be concerned about vegetarian friends and loved ones. It should be required reading for any rabbi who may encounter questions about vegetarianism or find himself ministering to vegetarians. Further, I would strongly recommend this book to vegetarian Christians and Muslims, who also accept the Hebrew Scriptures as authoritative?you will find information here that will both challenge and support you, and perhaps a common ground upon which the work of peace can be built.
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I was fascinated by the background information, particularly the biographies of EVERY ONE of the Little Rascals and how they lived the rest of their lives. Be prepared for some tragic, tear-jerking stuff! The information makes viewing the classic episodes even more poignant in hindsight.
I am not familiar with ANY of the "silent era" episodes, but I appreciate the information nonetheless. It was interesting to see how so MANY ideas for later episodes were either inspired by or directly picked up from the silent era.
I also appreciated Maltin's candor as he reviewed the declining later years of the Our Gang franchise. What was obvious to any fan, Maltin confirms with honest (yet never mean-spirited) criticism.
Highlights: The information-packed episode guides, the aforementioned actor biographies and the wonderful collection of Our Gang photos (I only wish there were MORE)!
Warning: If you are only a casual fan of the Rascals or if you're someone who's only watched the 90's "Little Rascals" motion picture, you should probably skip this book. Devoted "Our Gang" fans need only apply!
Maltin includes interviews with Our Gang alumni and fills in what happened to many of them afterward. A grown up "Porky" Lee sums it up perfectly- you'll be happy to hear about the successes of some (particularly Jackie Cooper, who went on to be a movie director) and depressed to find out the tragedies that befell other Our Gang alumnists (particularly Alfalfa).
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As Richard Rashke noted in his 1982 introduction, even then almost no one had ever heard of Sobibor, although it had been the scene of the biggest prisoner escape in World War II, on October 14, 1943 at 4 p.m. Why? Millions of pages of Nazi records included only three documents on Sobibor--like Treblinka and Belzec, a top secret death factory. These 3 places, unlike Auschwitz and Dachau and thousands of other camps, had no satellite labor camps.
Here, virtually everyone was sent immediately to their deaths. The handful of survivors were those enslaved to process transports. Even these laborers, if they did not die of exhaustion or starvation, were largely murdered after a very short while.
Poland's pre-glasnost Commission for German War Crimes estimated that the Nazis gassed at minimum 1.65 million Jews (25% of all those murdered in the Holocaust) in these three camps alone--250,000 of them at Sobibor, which Rashke called Heinrich Himmler's "best-kept secret."
This book was perhaps the first lengthy expose of such a place. In the 1970s and early 1980s, Rashke interviewed 18 of Sobibor's 30 survivors, who warmly welcomed his inquiries because he is not Jewish. He interviewed escape co-leaders Alexander (Sasha) Perchersky (in the Soviet Union) and Stanislaw (Shlomo) Szmajner (in Brazil) and spoke for more than 10 days with Thomas (Toivi) Blatt, who survived Sobibor for six months and made it his business to know everything about that hell. Rashke's subjects also included Chaim and Selma Engel in the U.S. and Eda and Itzhak Lichtman in Israel.
What resulted from this extensive research was not any old oral history. Rashke made a valiant and largely successful attempt to check and cross check all the information he was given. The book contains 335 footnotes and an extensive bibliography including many primary sources.
But this is high drama, not academic work, the more so because many of the survivors are still (even now) living. In fact, the book was in 1987 made into a television docudrama starring Joanna Pacula, Alan Arkin and Rutger Hauer.
After reading it in the mid-1980s, I discovered family members were acquainted with some of the survivors. And a close friend's grandparents had been murdered in Sobibor.
This is a book you will never forget. Alyssa A. Lappen
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And I'm glad that I did. At the back end of the classical Western literary tradition of silliness, which includes such hallowed humorists as Chaucer, Bocaccio, Rabelais, Cervantes, and, in its divine form, Shakespeare, we find the one tale that may have excited them all--Lucius Apuleius's Golden Ass.
The Golden Ass is filled with adventure, suspense, humor, and nonsense. I had a grin on my face most of the way through, and I got the feeling that the author did too. Tip o' the hat to Robert Graves for delivering an authentic translation that brings us Apuleius in his bawdy best.
The only thing I found occasionally irritating was that, like Cervantes, Apuleius has a tendency to digress. Big time. He inserts the entire myth of Cupid and Psyche right into the middle of the narrative, for example. Does this add to the mythological message of the whole? Probably, but it subtracts from the fantastic flow of the story. My urgent plea to Apuleius, were he alive today, would be, "Stick to the ass!"
There are a number of reasons that traditionally bring people to this book: to study Classical Rome, classic literature, mythology, psychology... maybe you're curious about the intimate lives of donkeys. Whatever has brought you to this novel, now that you're going to read it, perhaps the best thing to do is to take the advice of the author himself, who says, "Read on and enjoy yourself!"
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According to Weaver's friend Russell Kirk, the publisher imposed the title, which Weaver hated, on this book.
My one problem with the book is that its title is used as an incantation by some conservative intellectuals who insist that being right, in the sense of being correct, is sufficient to win. To support their position, they utter the words: "Ideas have consequences," thinking that by so doing they have enlisted Richard Weaver on their side and thereby obsolved themselves of any obligation to take effective actions.
Once you have read the book, you will know that Weaver didn't believe that ideas in and of themselves have consequences. He believed that skillful actions, when based on good ideas, have good consequences.