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Ends of Empire is a bittersweet end to a really creative and unique game line. Name one other role-playing game where your character's death is only the beginning of his adventures. Although Richard Dansky is quite thankful to all those that worked on this book and the ones preceeding it, you can sense a bitter overtone in Afterward.
Still, despite the fact that the book is a testament to a good game being tossed out the window for business reasons, this is a good way to wrap up the world of Wraith: The Oblivion.
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readers to profit by his example. Additionally, the story of the carpenter from Nazareth, Barton argues, is "the story of the founder of modern business (12).
Throughout the book, Barton paints Christ in a positive color. He disavows the "wicked falsehood that [Christ] never laughed" (23), from inference of the New Testament--the men who
became his disciples never would have been attracted to a man who demonstrated Miltonian characteristics. Further, Barton comments on Christ's leadership, as "only strong magnetic men
inspire great enthusiasm and build strong orginizations. Yet Jesus built the greatest orginization of all...He picked up twelve men from the bottom ranks of business and forged them into an orginization that conquered the world" (35-36). This act could have only been done by a supreme business executive, a man who knew how to persuade others, and was so passionate in his
rhetoric that men would be willing to give their lives for his cause. Hence, Christ was the greatest salesman of all.
Finally, through the use of scripture, Barton demonstrates Christ's ultimate leadership qualities during Christ's cruxifiction. As Christ was hanging on the cross, one of the thieves painfully asked that Christ remember him when Jesus returns to his kingdom. Barton believes this was Christ's greatest act of leadership, as "there have been leaders who could call forth enthusiasm when their fortunes ran high. But [Christ], when his enemies had done their worst, so bore himself that a crucifed felon looked into his dying eyes and saluted him as king" (220).
Written in 1925, The Man Nobody Knows was an immesensely popular book. With the post-World war I production levels becoming so high that consumers were unable to buy all the
products that industry produced, new markets had to be created. It was out of this climate that the advertising industry came of age. Barton, chairman of the board of the New York advertising
agency Batten, Barton, Durstine and Osborne, saw Christ as the ultimate master of salesmanship. He hoped that his readers, in an age of wealth and extravagence, would reflect back upon Jesus, not as weak man, but a man of such strong physical and emotional characteristics that readers would "exclaim [Jesus] is a man nobody knows" (vii).
Bruce Barton's The Man Nobody Knows, is written in beautiful, sincere prose. Throughout the novel, Barton maintains a high quality of reverence for Christ, and his teachings.
Although Barton's primary audience are salesmen and businessmen, the book appeals to any reader, religious or atheist, businessman or farmer.
The Man Nobody Knows is a wonderful tool for examining Christ's life as a smiling, divine businessman. As the wheel of big business turns and men spend their lives striving to
make millions of dollars, Barton reminds us of one businessman who gave his life in comforting millions of souls.
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For instance, in ancient Palestine compliments were enviously aggressive. They implicitly accused a person of rising above others at their expense. Thus, when a man challenges Jesus by calling him a "good teacher" (Mk. 10:17/Mt. 19:16/Lk. 18:18), Jesus fends off the accusation with a counterquestion: "Why do you call me good? No one is good but God alone?" (Mk. 10:18/Mt. 19:17/Lk. 18:19). In the Middle East, honorable men did not defend themselves when challenged -- for that would only concede ground to their opponents -- instead, they counterattacked. In the Synoptic Gospels Jesus proves himself an honorable man time and time again. He never answers accusatory questions directly; he is always able to change the terms of a debate and shift its ground. In Mk. 11:27-33/Mt. 21:23-27/Lk. 20:1-8, a group of temple authorities confront Jesus and demand to know by what authority he made his prophetic demonstration in the temple. Jesus responds with a counterquestion and then ends up insulting them by refusing to reveal anything at all. In Mk. 12:13-17/Mt. 22:15-22/Lk. 20:20-26, a group of Herodians and Pharisees try snaring Jesus by getting him to admit having revolutionary sentiments about paying taxes. Jesus deflects their question by having them produce a coin for him, and then, holding it up for all to see, he shames them with a nasty counterquestion and tricks them into identifying themselves as idolaters before concluding with his well-known cryptic saying, "Give to Caesar what is Caesar's and to God what is God's". All of these examples show how honorable first-century Jews debated in public.
Malina and Rohrbaugh illumine the values of Galilean peasants as distinct from Judean Pharisees and other temple authorities. Consider the conflict related in Mk. 7:1-25, where a group of Pharisees demand that Jesus explain why his disciples eat with unwashed hands. Jesus, naturally, does not deign to explain this. Instead, he counterattacks with insults -- calling the Pharisees hypocrites -- and then escalates the conflict by showing them up with scripture citations, setting his own interpretation of the Torah against theirs. But the authors do provide an explanation: "Keeping purity laws was a near impossibility for peasant farmers, who did not have the required water for ritual baths, as well as for fishermen, who came in constant contact with dead fish, dead animals, and the like. It was also very difficult for people who traveled about, such as Jesus and his disciples. The religious tradition of the Galileans had adapted itself in significant measure to the realities of peasant life."
The commentary brings to life ancient Mediterranean values as contrasted with ours in the modern West. For instance, discovering identity was not a process of self-discovery like it is with us. Identity was provided by one's peers, not by oneself. When Jesus asks Peter, "Who do you say I am?", and Peter replies, "You are the messiah" (Mk. 8:29), most of us today think that Jesus knows who he is and is simply testing his disciples to see if they know. But the authors correctly refute this: "Since Jesus rejected his own honor by leaving his family and village and living as an itinerant exorcist-healer, he needs to find out what his status is both among the public and his followers." They provide him with his messianic identity. Only when public support has grown substantially will he finally be comfortable identifying himself as the messiah (as in Mk. 14:61-62). For now, he is terrified of the title, and he "sternly orders Peter not to tell anyone about it" (Mk. 8:30).
Malina and Rohrbaugh have described just about every behavioral cue and cultural script we could think of -- how ancient gossip networks functioned, why all rich people were considered thieves, the nature of patron-client relationships, etc. This book is a priceless tool, and it has already been used as a foundation for more comprehensive treatments of the historical Jesus. Be sure to buy it and the sequel, "Social Science Commentary on the Gospel of John".
The novel is compromised of letters that are sent between the two sisters over the period of 4 years - 1934-1938. In between the letters, Clara keeps a journal that details her life in her small Ontario town. Through the journal entries and the letters, the reader will become part of the Callan sister's lives. Clara Callan will have the reader look beyond the ordinary to the complexity that makes life. Each sister will face numerous challenges and obstacles that strengthen their hold on themselves and each other.
Set at the time of the great depression and the onset of World War 2, Wright was able to make the 30's come alive. Aside from the pending war, he details the events of the time with such description and authority. The reader experiences the marvel that 'Gone With The Wind' incited and the fist color movie, 'Snow White and the Seven Dwarfs'. We experience the telephone and the amazing birth of the Dionne Quints.
Richard B. Wright is truly a master of his craft. Clara Callan is a novel that is destined to reach further than just a Canadian audience.
Clara's personal story is embedded in the realities of the mid-thirties where unemployment is rife and poverty spreading. Although at the periphery of the main thrust of the book, Wright alludes to the emerging pre-war anxieties. He touches on the contrasts between city and rural living, utilizing Clara's reluctance to accept such innovations as the telephone, as an example. Yet, the regular Saturday trips to Toronto, perceived by her as a necessary escape from the village, lead to a new, important phase in her personal development, giving her also a new taste of independence. She visits her sister in New York, although in rather difficult time in her life. Cleverly, Wright lets her visit pre-war Italy as a third party to her sister's vacation. It allows the author to add impressions of the growing political conflicts in Europe as a backdrop without losing the focus of the story.
The counterweight to Clara is Nora, who could not bear small-town Ontario and leaves for New York to "make it in radio". She becomes successful as a radio voice in daytime "soaps" and her personal life seems to take on some aspects of a soap opera itself. Nora is privileged in finding a solid rock in a glamorous female friend, Evelyn, while her on and off affairs are far less successful. Clara, always concerned about her sister and her superficial lifestyle, attempts to remain the firm family base for her sister, but her own life story places her more and more on a shaky ground. She finds advice and empathy through her correspondence with Evelyn.
Clara Callan is a very engaging story indeed. Wright successfully places himself into the mind of a woman: Clara's personality quietly and gently takes hold of the reader as one follows her in the exploration of the multifaceted realities of her time and place.
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Good features:
1. Taxonomy/nomenclature appears to be open to the recent revisions that were unfortunately not accepted by more conservative authors such as Cronquist (e.g. Eupatorium is treated as several genera here).
2. Explicitly states whether the plant is native, endemic, or introduced, and where in Florida (no maps, but a complete atlas available online.
3. All in one very portable volume for reasonable price; pages sturdy with legible sized print.
4. The book includes endemic species (e.g. Boltonia apalachicolensis) which were new discoveries since Clewell (1985) wrote the guide to the panhandle region.
The main complaints that I have (beside not being in Florida to test it out) are:
1. Families arranged by Englar/Prantl system and not shown in page header, hindering search for families (although genera are arranged alphabetically).
2. Aloe vera is listed in Agavaceae but doesn't appear in the key to genera.
3. No descriptions (but will be in future work according to author) END
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That said, it should be noted that the Amazon reviewer above gets it wrong when she writes that the book gives a "fascinating look at the raging debate." In fact, *nothing* about Open Source is debated in this book, which is a major disappointment. As the reviewer from Princeton below notes, the goodness of everything Open Source and the badness of everything Microsoft seems to be a given for many of the writers. At the risk of criticizing the book for not being something its creators didn't intend, I think it would be greatly improved with the addition of a wider range of viewpoints and even a dissenting voice or two. (There are a number of essays that could give place to some alternate content: Eric Raymond's second essay, "The Revenge of the Hackers," leans heavily toward the self-congratulatory, as does the Netscape cheerleaders' "Story of Mozilla." And Larry Wall's "Diligence, Patience, and Humility" seems to have been included not on its own merits but on the author's reputation as the Perl Deity.)
A final wish is for the book to address a broader range of readers. As a longtime computer user but a relatively new programmer, with no formal business training, I found many of the essays to rely heavily on the jargon of hackers and MBAs. More editorial control here, in addition to a broader range of content, would make this book seem less like preaching to the choir and more effective at spreading the Open Source gospel.
The essays in Open Sources are a mixed bag. Kirk McKusick's history of Berkeley UNIX is great, as is Michael Tiemann's history of Cygnus Solutions, RMS's article about the GNU project, and Bruce Perens' article about licensing issues. Also, I really enjoyed the transcript of the infamous 1992 flame war between Linus and Andy Tanenbaum about the merits of Linux vs. Minix. On the other hand, Paul Vixie's article about software engineering is pretty random, Larry Wall's article does not seem to have a point at all, and Eric Raymond's
second article and Tom Paquin's account of the open-sourcing of Netscape are too self-serving to be useful.
Overall, I enjoyed this book quite a bit. However, the year that has passed since its publication has exposed some of the more outlandish predictions made by its contributors (Eric Raymond said that Windows 2000 would either be canceled or be a complete disaster). My guess is that Open Sources is not destined to become a classic. Rather, in a few years it will be viewed as an interesting but somewhat naive period piece.
Others I was less impressed with. Stallman's article is predictable and self-serving. He explains how he evolved his software-as-gift philosophy but doesn't come close to terms with how the software industry can support substantial employment if all source is given away. There's yet another history of the different branches of BSD Unix. There's a breathtaking inside account of the launch of Mozilla which ends with the fancy Silicon Valley party when development has finally gotten underway. The low point is Larry Wall's "essay", which is a frankly ridiculous waste of time and print.
Although this is a mixed bag, there's enough reference material and interesting points of view to keep the book around.
Sadly, the index is noticably thin, which diminishes the work's very as reference material. On several occasions I simple couldn't find information that I knew I'd read before.
This reviewer hasn't read many other books on ASP, but is convinced there's something better out there.