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"Love is the only freedom in the world because it so elevates the spirit that laws of humanity do not alter its course."
" Love is the offspring of spiritual affinity and ..........is created in a moment."
Gibran says of the plight of the women by describing them as
" the bird with broken wings in a cage."
Of heads of religions, Gibran says, "Thus the Christian Bishop and the Moslem imam and the Brahman priest are like sea reptiles who clutch their prey with many tentacles and suck their blood with numerous mouths." How true are these words!
Gibran tells how "in some countries, the parent's wealth is a source of misery for the children."
Yet the woman in the story, although falling in the abyss of miseries, prays "help me, my Lord, to be strong in this deadly struggle and assist me to be truthful and virtuous until death. Thy will be done, oh Lord God."
And finally she sacrifices her own life fot he sake of her beloved thus bringing glory to "sacrifice."
Tears rolled down my cheeks while reading the tragic end of the story. But I felt these tears have cleansed my spirit.
The reading of The Broken Wings is a must for any one who wants to experience a tearful smile or a sorrowful joy or miseries for a true prayer.
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Since what I have read to date have been books on past life regressions, prolific NDE accounts, and books by mediums and psychics about the Spirit Worlds and the Afterlife, much of the content of this book confirms what I have learned from the others. So I am encouraged, about its contents.
However, in fairness, I do have a few concerns. Foremost appears to be any perception on the part of the writer of reincarnation. It is not only NOT mentioned, but presented with the sterotypical view that we only live once on Earth and then live for eternity in the Spirit. This is in contradiction to all else I have learned.
The author is very verbose and has a tendency to overstate and add considerable text where less would have been sufficient...thus I found myself skipping text which was redundant or excessive.
The author had at times a very defensive tone, with his many, many references to our human ignorance (which I found lacking in spiritual understanding, as we are all born into this world ignorant of our true spiritual selves). I would have expected an author whose mission it was to enlighten us with the facts, less defensive, and at times, condemning of us here on Earth who struggle to make sense of life or what is to come hereafter. What humanity needs is more understanding, especially because we do NOT have the facts at hand of these higher truths.
I found it hard to be critical of such a wonderful, and unique attempt, and wish to not do injustice to these works...but rather encourage more souls on the Other Side, to contribute similar works, which in their entirety, would constitute more enlightenment for us all.
My singular impression overall, is a job well done, with some reservations of its content, as I have noted above. Both books, this one and its companion, are well worth the read! : )
I encourage you to read this book and compare to your own knowledge of the Spirit World and its laws.
Thank you very much,
Alex
Do yourself a favor, pick up a copy of the book, and enter a new dimension in your life.
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Other books seem to have explanations that will make the student feel better, this book has translations that are less pleasing, but perhaps more honest. I look at this translation as an introduction to physics of the spirit.
Nietzsche describes what he means by "free spirits" in the preface to the second edition of Human All Too Human. Free spirits contrast with the typical human being of his era, who was, as the title suggests, all too human. Free spirits in contrast, are ideal companions that do not yet exist but may appear in the future. They are those who have freed themselves from the chains of the dominant culture, even from the bonds of reverence for those things they once found most praiseworthy. The dangerous period of the free spirit is introduced by the desire to flee whatever has been one's previous spiritual world, a desire that leads to a reconsideration of matters that previously had been taken for granted. The ultimate aim of this liberation is independent self-mastery and supreme health in a life of continual experimentation and adventure.
Human All Too Human is the first published work in which Nietzsche defends his famed perspectivism, the view that truths are one and all interpretations are thus formulated from particular perspectives. This perspectivism figures importantly in his debunking critique of morality which is first presented in Human All Too Human. Nietzsche denies that morality is anything but perspectival. Contrary to the claims of moralists, morality is not inherent in or determined by reality. It is, in fact, the invention of human beings. Moreover, morality has not been the same in every culture and at every time. Nietzsche explicitly contrasts Christian and Greek moral thought, typically claiming that Greek thought had been vastly superior.
Nietzsche, himself, considered the book a breakthrough because it openly articulated his unconventional conclusions for the first time. It also sealed the break with Richard Wagner, who received the book in silence. Nietzsche also considered himself to have moved far beyond Schopenhauerian metaphysics at this point in his life.
Human All Too Human was also the first of Nietzsche's published aphoristic works, where prior publications had been in the form of essays or similarly structured works.
Most of the ideas on this book prevail up to his latest works, unlike previous essays which are later diminished by Nietzsche himslef. If you like this book read "The day Nietzsche Wept", if you liked that one, read this one. Let us face the truth: Nietzsche is a great thinker, specially for his time.
Another issue for Nietzsche is the examination of the appropriate roles for science and art in human development. Anticipating contemporary thinking,he proposes that the brain has two competing/complementary functions. One, whose main product is science, brings an immediate sense of power to be able to understand what was not understood before, and what is not understood by many others. As an after-effect, however, it brings a sense of despair and depression, that previously-held illusions have been destroyed. The other half of the brain, the artistic sense, which he also calls the will to falsehood (not in a negative sense)presents possibilities, creative syntheses, or holistic images.
For Nietszche,human evolution proceeds by each individual maximizing the potential of each part of his brain, constantly generating new creative ideas, and then subjecting them to relentless analysis and criticism. This is the method Nietszche himself uses. He warns, however, that it requires incredible energy and strength to constantly be aware of and examine one's basic assumptions. Many who try will fall, (as Nietszche himself did) but, anticipating Darwin, he describes a process whereby the strongest, those most capable of enduring physical and psychological adversity, are the ones who survive and pass on the benefits of their growth.
Read this book if you are feeling depressed, read it if you are feeling strong, read it if you are feeling bored, read it if you are feeling overstressed, read it if you want a really good time, read it one page per day, read it all at once, read it in your own way, but my recommendation is READ IT.
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This book is surprisingly clear. Chapter after Chapter, It is such a joy for me to get answers to some questions which perplexted me for a long time. :)
Strongly recommended!
David
This book is probably more important than any other technical programming book written to date. The reason is drivers can crash the computer and poorly written drivers do it on a regular basis. With Windows NT becoming the worldwide server operating system of choice it is very important that drivers work and work well. This book not only discusses all phases of driver development, but teaches the audience correct methods of developing robust drivers. In a matter of weeks you will learn techniques and kernel programming practices that normally take years to develop.
The granularity of the book is well thought out and will serve the kernel programmer well. If you have been given the task of developing a bus master DMA driver simply turn to chapter 17 and you will learn more than you ever wanted to know about DMA with examples! If you just want to learn about how NT manages memory turn to Chapter 3.
This book will become the de-facto standard for NT device driver development and must have on any serious developer's bookshelf.
Technical Reviewer
Mike Barry
Sr. Vice President-Development/Engineering
T/R Systems
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Neruda has been labeled in many ways, "poet of love", "politic poet", but he was beyond all this shallow aliases, he was a true poet in all the sense of the word.
This volume is a good (but not quite perfect) aproximation to the works of the poet if Isla Negra, it lacks some poems, so the selection could have been better, and also it has translation mistakes (like not translating "calle maruri" in "Maruri street". This book is an entrance to the poetry of Neruda, but not the definite word.
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One can not help but draw comparison to marilyn monroe from
the maggie character...in a most unfavorable way.
The main character's relationship with the various characters in this book reveal Arthur Millers feelings about his own Life...it's almost like a comment on his marriage to the movie legend and an explanation what happened to her.
As a Marilyn fan i find this to be an interesting read and a glimpse into Arthur Miller's side of it all.
There were several thoughts of Gibran's that I found similarly significant. In talking about the blossoming of love, Gibran writes that love is not "born of long association and unbroken companionship." Instead, he writes, it is "the daughter of a spiritual understanding, and if that understanding is not achieved in a single moement, it will never be attained -- not in a year, not in a whole century" (p. 41). My limited experience leads me to believe precisely this. Likewise, I agreed with Gibran when he writes that "Limited love demands possession of the beloved, but infinite love desires only its own essence" (p. 97).
If Gibran has a fundamental message in Broken Wings, though, I think that it is surrounding the tension or balance between putting everything that we can into our love and our endeavors, and the need to contextualize that love or endeavor in such a way that it does not consume that which we are. Gibran's narrator struggles with this tension. He wants to spirit Salma away to a life of true love. He wants her to break her word to her father and follow her heart. Mostly, he doesn't want her to give up on their love. His defense of this course of action is passionate: "For the soul to experience torment because of its perseverance in the face of trials and difficulties is more noble than for it to retreat to a place of safety and calm. The moth that contines to flutter about the lamp until it burns up is more exalted than the mole that lives in comfort and security in its dark tunnel" (p.73).
The imagery is again evocative, and certainly, I think, speaks to me: if you are to pursue life, pursue it like the moth -- soaring to unimagined heights and experiences. Don't be a mole who attempts to prolong his life by simply hiding himself away -- but never really experiencing life. Live, don't simply preserve an unlived life. Such a good reminder for us.
Love (and any endeavor, I imagine) isn't always so black-and-white, though. Salma's understanding is deeper and more complicated: before even her emotions and her love, she places her commitment to her father and to her (unloving) husband. There is incredible power in her choosing integrity over running away to a love which Gibran paints as being the fulfillment of all of our hopes for love. There is some unspoken insight here about integrity and commitment, I think. It is, perhaps, part of the foundation of love itself, a necessary ingredient for its presence.