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There is a prophetic voice emerging out of mainline Christianity today and Chuck Pierce is one of those Prophets. He captures, in one volumn, the heart of God and what Christ is doing in the hearts of this generation in preparation for His soon return.
Chuck Pierce opens a window into the Spiritual realm easily understood by anyone. He speaks of intercessory warfare and explains God's strategy in tearing down strongholds of the enemy.
He talks about and explains the coming Apostolic Church Government and the raising up of Prophets who will and are admonishing us to prepare our hearts before God.
Chuck Pierce has defined in depth what God means in His Commandment to 'Love God first with your whole heart and soul, and your NEIGHBOR as yourself.' Jesus Christ longs to share the fire of His love with us. Embrasing Him intimately is key to our growing up in Him.
Chuck Pierce shows us the way. One small paragraph sums up the whole of his prophetic message here:
"As we learn to operate in our gifts, the Body of Christ will function as it was meant to. No demonic force, including lawlessness, will be able to stand against a fully functioning Body of Christ. Operating properly in the gifts will lead us back to love (1 Cor. 13:1010), where we can work together according to the heart of God." (Page 203-204).
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This book, 'Liturgy and the Moral Self: Humanity at Full Stretch Before God,' edited by E. Byron Anderson and Bruce T. Morrill, is a tribute and witness to the work of liturgical theologian Don E. Saliers, who challenged both the church and the academy with finding the ways in which prayer and worship form the Christian life, and ensuring that the rhetoric and the reality match.
'In a day concerned more with promoting "good" feelings, enthusiasm, self-certainty, and self-fulfillment, Saliers' concern for the formation of the deep affections of the Christian life is perhaps most radical in his attention to the formation of those affections that address the apparent lack of certainty in the Christian life. In summoning the Christian community from what he calls "presumptuous prayer", Saliers summons us to liturgical practices of invocation, beseeching, lamentation, and confession by which, in addition to thanksgiving and praise, we name the fullness of human life, our experiences of God's absence as well as God's presence.'
The book begins with an essay by Saliers, in which he lays forth some guiding ideas for beginning the search for a connexion between liturgical practice and ethics, most especially as they reflect upon the prayerful formation of the self in community, and the development and expression of the ethics of Christian character.
From this beginning, the book proceeds in several parts. The first part begins exploring the tradition, practice and beliefs behind liturgical theology. This might well be summed up by the essay title by James F. White: How do we know it is us? The essays in this section different traditions, high, low and broad in liturgy, and the attendant assumptions and expressions that are valid for the communities.
The next part explores the formation of character. Many parts of the liturgy are deeply reflective of who we are as individuals and communities. Are we musical? Are we movement-oriented or stillness-oriented? Are we contemplative? Anderson's essay in this, subtitled Hymning the Self Before God, discusses the importance of hymnody, the style of hymnody, the reasons why changing music or hymnals is so volatile: the music is an integral part of the soul. We sing because it expresses who we are, Anderson writes. Later, he writes, 'We know that the act of singing identifies us as singers. But in singing a hymn, we identify ourselves also with a particular text and tune, even in only momentarily.' Further essays on prayer also serve to illuminate this topic.
The final section discusses the connexion of words and music, including a discussion of liturgical music and and essay of reflections on writing, prayer and practice entitled Clunky Prayers and Christian Living. In this essay, Brian Wren writes: 'Do they matter, these clunky prayers that spill out Sunday by Sunday onto worship bulletins in so many mainstream Protestant churches?' By exploring the spirit of worship, what works and what doesn't, he begins to details that do not occur to the regular parishioner, even the one who recites the clunky prayers week after week for years.
Saliers claims the last word, clarifying at the end of this work yet more questions, foundational and ongoing, as well as his concern that the knowledge of God cannot be without a form of recognising how God is known. Sustaining aspects of the knowledge of God are either upheld or drowned by liturgy; the glory of God is expressed or masked -- the community needs to be aware of what is happening in what they're doing. Saliers calls for an always-reforming spirit (semper reformanda) that is akin to the very call of the gospel itself, to a radical reconnexion with God made new in each place, by each community, in each time.
Ron Anderson is a professor and friend of mine, teaching at Christian Theological Seminary. It has been honour to have been instructed by him, to assist in teaching with him, and to be able to review this book.
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God's creation is fun! In this book, you'll learn about amazing plants and what to do with them, such as:
Flowers that bloom at night and sleep during the day.
Herbs to keep your pets bug-free.
Popcorn you can grow and eat.
Plants that grow - even if you forget to water them.
Potatoes that bloom in a tire without dirt!
Ready to grow? Grab a shovel, put on your gloves and start digging!