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The Red (symbolising the church, the scarlet of cardinal's robes) and the Black (symbolising the military, the uniform, etc.) were both options held out to me early; in fact, I rejected both for a while, but have found myself drawn back in the red direction.
The story is one of coming of age as a bookish fellow in a working-class family, then ambition (but not overpowering ambition; in fact, Julien's father wishes he had more), then shifting careers (rare in an era and country where one's path is usually set for life early; however, this was the post-revolution era in France, in which some things were giving way, some more than others, it seems). Julien is pulled by events rather than being the director and creator of realities; Julien finds he loves the affect of various roles in life (more than the substance and responsibilities that come with such roles) -- for instance, he loves the swagger and the horsey-ness of being a soldier, but doesn't particularly like to get dirty or have to fight. He likes the trappings of religious office, but isn't inclined so much to spirituality, and Julien ran up against this in seminary:
The seminary director said to Julien: 'Truth is austere, sir. But our task in this world is austere, too, is it not? You must take care to guard your conscience carefully from this weakness: Excess of feeling for vain exterior charm.'
There is love, a love triangle in fact, romance and thwarted desires, and loves fulfilled, if not completely. It ends with a dramatic homicidal act, trial, an execution, and a most bizarre funeral. The melodramatic performance of Mathilde (re-enacting an earlier story with which she was familiar in which the heroine carried the severed head of her lover to his grave) provided the most animated conversation among ministers and psychologists I have ever witnessed.
Stendahl often built a character's name out of words that were descriptive, which is sometimes lost in translation as the names often don't get translated in the same way, or may have lost the immediacy of their meanings over time. Julien may be a play on Julian the Apostate, enemy of Christianity; Abbe Castanede is decidedly Spanish and inquisitional; Noiroud and Moirod come from words meaning swarthy and mottled; many other examples abound.
This is a very hard book to encapsulate in such a small space. It is not easy reading, but it is rewarding reading.
And again, an interior dialogue of Julien in seminary helps inform me, and keeps me thinking (both for and against in many ways):
'In the seminary, there's a way of eating a boiled egg which declares how far one has progressed down the saintly path....What will I be doing all my life? he asked himself; I'll be selling the faithful a seat in heaven. How will that seat be made visible to them? by the difference between my exterior and that of a layman.'
Choose your path wisely.
Still interested, Coni Young
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RITUALS FOR OUR TIMES is a well-written and lucid description of the importance of rituals in our lives, regardless of one's spiritual beliefs. In modern, Western, secular culture, many of us have forgotten the value of marking life passages in ways that speak to our individual needs. Well-organized and well-written, with helpful questions to guide us through planning a ritual and whom to include, RITUALS FOR OUR TIMES brings us back to the power and pleasure of even everyday rituals. Through their suggestions, we learn how we can plan rituals with forethought and conscious choice and without rigidity to old ways that no longer work. With touching stories, authors Imber-Black and Roberts demonstrate the potency of ritual to facilitate growth and resolve conflicts--old and new.
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The remaining selections place Stevenson as a master of the art of fiction. He was working on Weirof Hermiston when he died while dictating it to this stepdaugher
However, the above picture assumes regimes far from strong gravitational fields. In the case of such fields Hawking radiation, and black hole thermodynamics arise, which forces one back to the old question: Do we consider waves or particles. This plot thickens when one considers the fact that in strict general relativity global symmetries, and subsequently conserved quantities such as energy, are special cases within the space of all classical configurations. How do we then go about constructing particle quantum numbers --- which are the origin of the classical conserved quantities --- in a strongly curved circumstance?
Wald's text shows us exactly a method for doing so and more. In Wald's `QFT in Curved Spacetime and Black Hole Thermodynamics' fields are given primary status and explicit consideration of the symplectic spaces, manifolds and geometry associated with the classical space of solutions is made. As an example, the Klein Gordon scalar field is considered in detail. Having completed that task quantization in a geometric manner is possible and carried out in Rindler's geometry --- and others --- where Unruh's effect can be seen. Black hole thermodynamics is derived carefully in this text and its relation to Hawking radiation is precisely shown using all previous techniques presented in the document.
This is a text that is not served by skipping around. Everything here is truly relevant and worth the read. Wald is a true master at conveying in words the tension and solutions of GR and this text clearly describes the motivation, problems and solutions associated with QFT on curved backgrounds.