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The text of the NJB is somewhat less literal than the Revised Standard Version and the NRSV but it is quite literary in quality and provides a nice alternative reading to a more literal translation.
I recommend this edition of the Bible for all Christians to be used with other translations of their choice.
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1 - The sheer weight and bulk of this tome makes it a dedicated desk reference. In fact, you might consider building a special shelf or desk just to hold the book.
2 - The offset printing flaws mentioned by other reviewers is a significant problem. Portions of some entries are not even legible.
The Big Liddell is the kind of book that would be much more valuable in digital format than in print. There's been talk about an electronic version for some time, and it looks like we might finally get one soon ...
The ninth edition of the "big" Liddell & Scott has been offset so many times that the print is faint and verging on the illegible. My copy actually has pieces of print missing. The Clarendon Press ought really to have the whole thing revised and reset. But what a daunting task! (It will probably end up being republished on disk.)
I own the Intermediate sized Liddell as well, and I must say I actually prefer the smaller one. When I took a class where we read "The Apology of Socrates" by Plato, my professor recommended avoiding the Intermediate edition. At first I thought perhaps he was wrong, and I used it to translate some passages. After spending a lot of time sorting through it, I found that I agreed with him. The Intermediate Liddell does have locations of word use in original sources, and has slightly more vocabulary, but for the beginning and intermediate Greek reader, the Abridged Liddell is preferable. Navigating through the abridged edition is far easier and it often assumes a lesser knowledge of Greek, thus it includes some conjugated forms, which then point you to the correct verb. So as you can see, the abridged edition should suit the needs of most classical Greek students. Also, the editors took care to make sure that virtually every New Testament word is included.
Are there drawbacks to the Liddell-Scott? The Victorian English often gets frustrating. We rarely use words like hither and thither anymore. Also, when more morally explicit Greek words are defined, their definition is in Latin. Also, the original printing abnormalities, such as certain parts of letters being cut off from words, remain.
Learning Greek is a rewarding, but daunting task. The task is often made more difficult by grammars and lexicons that assume the reader knows more than he or she does. The abridged Liddell is perfect for the average student. When you want to dive in deeper, learn word origins, search sources, or just want to say you own the most complete Lexicon out there, you should buy the full size Liddell-Scott. Until then, the abridged edition works!
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This book is rightfully called the Bible. It deals very well with the all aspects of BeOS - technical as well as social. Starting from a history of the company and the operating system, it contains interviews with key people on the team.
Technically, I just couldn't find fault with it anywhere. Excellent peice on installation and configuration... In depth look at built-in as well as third-party applications... An overview of the BASH command shell and simple commands... what more could I want?
I just hope that the book is updated at the same pace that the OS is evolving. It would be a shame if it doean't keep up.
1) It's brand new and isn't here to compete with Gates, but to accompany it and others.
2) Its amazingly easy to install, use, and boot (under 10 seconds!)
Scot Hacker does a brilliant job of light-heartedly illustrating all the nitty gritties, as well as presenting a good background of computing architecture. A very good and important read. Get it now along with the operating system.
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Morris' notes are clearly based on the literal hermeneutic: that is, dispensationalism. In addition, he is unabashedly baptistic when it comes to church polity. And of course, he is definitely a young-earth creationist. If you are unwilling to accept this sort of perspective on the Scripture, you should probably look at a different study Bible.
Morris gives a clear and concise defense of his choice of the Authorized Version as the text. His defense indicates that he is in the mainstream of the Majority Text/Textus Receptus camp. He is *not* KJV-only.
The text provided Word does have certain shortcomings. The italics for words which are implied but not stated in the original languages are missing from this text. In addition, the concordance is essentially worthless. If you are away from home and don't have access to your Strong's or Cruden's concordances, trying to use the concordance is very frustrating.
This Bible is now my primary study Bible. It doesn't replace my Scofields (original and new editions) nor my Thompson Chain Reference Bible, but I do find it refreshing to read and study from.
Dr. Morris's views on the validity of literal Bible interpretation and the infallibility of the Bible are represented eloquently throughout the more than 6000 annotations in the Defender's Study Bible. He strives to explain difficult passages in a clear and concise manner. He refuses to compromise in order to maintain the authority of true Biblical Christianity and doctrine. He applies what the Bible says to modern life, constantly comparing numerous things in the Bible to their contemporary equivalents.
One of the greatest aspects of this study Bible is its clear views on controversial matters. Where other study Bibles and other commentators will take a neutral stance, Morris presents what he believes to be the truth--what he feels the authors meant by what they said--and compassionately, lovingly, tactfully, and thoroughly defends his belief while presenting and disproving those of others.
Morris himself wrote in his introduction that the Defender's Study Bible follows a literal approach to the Bible. He says, "Based on this literal and contextual approach, the notes become what one might call Baptistic in ecclesiology, pre-millennial in eschatology, non-charismatic in pneumatology and moderately Calvinistic in soteriology." While no attempt is made in his notes to formulate formal doctrines, they do support the above-mentioned ones.
Also of interest is the eighteen appendices at the back of this Bible covering the scientific evidences proving the Bible and evolution vs. creation.
If you are interested in what the Word of God truly says, the Defender's Study Bible is for you. I highly recommend it.
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Virkler's step-by-step process for interpreting, as he puts it, the "original intent" of the author of a biblical passage, is very simple to follow and actually apply. For example, the book comes with several "case studies" which may aid the student in conducting proper exegesis of given passages. Virkler also draws upon the biblical text to illustrate his points, which helps the student conceptualize the intended principle.
Virkler's recommendations for additional books and study materials I found inestimable; he even devotes an entire appendix to further studies in "sensus plenior" (dual authorship/intent), which seems to be one of his pet topics.
I do have some reservations about the book, however. First, Virkler does not offer answers to his case study (this may be overlooked given the conditional nature of many of the questions). Furthermore, Virkler frequently interjects his own ideas about how theology or hermeneutics/exegesis should be, even though one can perceive that he's trying very hard to write an objective textbook. An objective text should remain objective in its entirety. Such comments can be easily spotted however, and thereby mentally "set aside." Additionally, I noticed several typos or printing mistakes, mostly in the form of erroneously spelled words or misplaced punctuation marks.
I recommend this book with 4 stars for those who know little to nothing about hermeneutical methods, but would also add that the student can find much more information from more advanced sources, specifically in the realm of the history of hermeneutics.
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It's written in the same basic style as "The Official Rules of Golf", but they use rules that you and I play by. The scary thing is that I have seen every rule in this book actually applied on the golf course! Not by myself, of course, but by others.
If you enjoy golf, and have ever wanted to play a ball that you found in the rough that was "close enough" to the one you couldn't find, you'll get a kick out of this book.
While the ideal reader for Fr Reardon's reverent study would be Orthodox, and not unfamiliar with the liturgical Greek, "Christ in the Psalms" can be read, with profit, by Western Christians as well. But beyond scholarship and ecclesial loyalty, a vigorous faith is needed; in Fr Reardon's words: "The Psalter has nothing to say to the worldly; it is not for the unconverted, the unrepentant. It is, rather, the prayer book of those who strive for holiness of life and the unceasing praise of God." (See the commentary on Psalm 4.)
The numbering of the Psalm follows the Septuagint. Texts of the psalms are not included; Fr Reardon perhaps rightly assumes that the reader has a trustworthy translation on hand. He generally devotes two pages to each psalm. Most memorable, the comment on Psalm 51 (52), including an identification of the execrable Doeg the Edomite.
"Christ in the Psalms" is not a book to be zipped through; take two or three psalm-essays at a time. These "pastoral ponderings" will be of profit only to those of an unhasty disposition.