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However, the book form presentations of this integral (given mainly by its creators) are incomprehensible, period. On the other hand, Depree/Swartz achieves the previously unfulfilled purpose of giving a human-readable presentation of the gauge integral. It uses it as the main tool for teaching integration, and this is great, because all the book is very readable and down-to-earth. This book has other pearls, like his great presentation of differentiation in several variables (done with Frechet and Gateaux derivatives in a very smooth and clear way, better than Lang), and good topological stuff concerned with analysis as needed. It develops a different way of thinking about analysis, and all you need is a little basic calculus.
All things concerned, it's a first-class book that deserves to be read more and more. Gauge integration is a unfairly forgotten tool, that can enlighten many unsolved problems in mathematics (constructive mathematical analysis) and physics (path integration, as seen for example in the Feynman-Kac formula, proven using gauge integration), or simply make people think about advanced integration and analysis in a simpler way.
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and found it gave me tips on how to apply the standard in my situation. It seemed like the reasonably lengthed prose had depth. Reading the whole thing tipped us off to weakeness that sure-n-nuff the audit pointed out. It the books I've handed to my employees.
The audit checklists that follow the explanation of each clause will be useful to everyone: to those implementing a new system and to those with a system certified to the 1994 standard who may want to get a quick read of what they will need to do to transition to the 2000 standard.
Living history as many of the places described in the book remain, but written from a perspective long lost.
Doble's Journal documents his search for gold specifically in the Pine Grove, Jackson areas. One could take this journal and retrace Doble's steps to find the best areas to prospect.
I definitly would add this one to my prospecting reference library.
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Knots Untied is perhaps Ryle's most controversial writing. In it he defends his position as an evangelical Anglican (Church of England) member and minster. He sets forth his positions in contrast to the high church movement of his day, and in contrast to other church traditions such as Presbyterianism and the Baptists. (I am writing this review from my Baptist perspective.)
Throughout the book, his convictions are set forth
in a gracious and kind Christian attitude of love for those that disagree with him; an attitude that would be well for the some segments of the modern evangelical and reformed Christian church to imitate.
You may not agree with all of Ryles's views, but in the things essential he stands squarely on the Biblical evangelcial and reformed fundamentals. Just as important you will be challenged to think more carefully about those things on which you disagree with Ryle, and perhaps not be always so quick to expound your differences so dogmatically without the loving qualification Ryle uses in expounding his own distinctive views.
Yes, there are issues in Knots Untied where I disagree with
Bishop Ryle, but in reading Knots Untied, my respect for the evangelical Bishop remains undiminshed. On the contrary that respect has increased. I can not help but love him all the more as I see in his attitude toward those who disagree with him, a gracious spirit and heart that imitates the Lord Jesus Christ.
Ryle lived in time much like our own. A time when "new teachings" were disrupting the Church of England...just as "new teachings" by various Anglican leaders are disrupting Anglicanism in the western world today.
Unlike many modern Anglicans, Ryle had no trouble identifying himself as a Protestant...in the grand tradition of the great English Reformers and as the Thirty-nine Articles of Religion enumerated. In this work, with outstanding clarity of thought and with razor-like precision, he answers all the hot questions of his day...and most of those today.
This book is not just for clergy. One of the aspects of Ryle's genius was his ability to write definitively enough for scholars and yet, to do so in a fashion not offputting to the people in the pews. Every chapter is memorable and if you're not careful you'll have more highlighted than not.
Christians of other persuasions will also benefit from this work. Informed Presbyterians and Baptists know that for most of the period since the Reformation, they have differed very little theologically speaking from Anglicans, save the form of church government (Presbyterians) and in the matter of baptism (Baptists).
Book lovers will appreciate the great care the publisher has taken to produce a first rate presentation and library grade binding. This volume is the second in the series of Ryle reprints. My advice is to buy one copy to use...and another to have for safekeeping.
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Ryle calls the church back to its heritage by recounting in vivid style the testimony of the Marian martyrs of the church in the 16th century. He is particularly critical of attempts by the "high churchmen" of his day to reestablish an observance of the Lord's Table more in keeping with the Roman Catholic mass. He proves, to this readers satisfaction, that the litmus test issue which condemned Hooper, Latimer, Ridley et al was the "real presence" doctrine of the Lord's Supper. By refusing to confess that the elements of the table were changed by the office of the church into the real flesh-and-blood presence of the Lord Jesus Christ, the Marian martyrs sealed their doom.
Ryles work is prophetic when one considers the compromised condition of the Church of England today. It serves as a warning to all churches who are committed to an orthodox, historic understanding of the Gospel of Christ.
"Light from Old Times" sheds light on a time of church history that is not as well known as it should be. Who were the English reformers? Why did they die, being burned at the stake? What was the course of Anglican church history after the reformation? In "Light from Old Times" we see the foundations laid for the so called "high church" view in contrast to the evangelical reformed view of men like Hooper, Latimer, & Ridley. Ryle could see where the "high church" movement was going to take the Anglican church, and time has proved him correct. Given the current direction of some areas of the evangelical church, the church today would be wise to take heed to Ryle's warnings.
Expect no cozy love poetry here. Donne's attitude is defiant and aggressive. He certainly knew all of the stages and emotions of love ranging from rapture to deep despair. The young Donne's disrespect for women and his intense sexuality might perhaps put some readers off. Though the courtship and marriage to Anne More (in 1601) would bring a change. In terms of class Anne was by far Donne's superior, and her father forbade the marriage. Yet Donne had deeply fallen in love, and put his career on the line to marry Anne secretly. It cut him down in arrogance. Anne died in 1617, worn out by her yearly pregnancies (Donne had quite an appetite).
The reader can track the courtship and marriage of Anne and John Donne throughout the poems. But often Donne will address an imaginary lady. As Mr. Fowkes indicates the background of his poetry is difficult to pinpoint. And add to this the fact which we should also not forget, that Donne was a Catholic who converted to the Anglican Church and felt guilty about it.
A complicated man harbouring many selves and souls. Even though I may not agree with Donne's aggressive ways in several poems, he expresses himself with such an intensity and passion (that I cannot avoid him), which makes up for some of the most compelling and brilliant poetry ever written in the English language.
Whether you are timid about poetry or love John Donne, this is the point of no return.
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10/22/99