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Skip the "angry litigant writes angry book" volumes by Kennedy and Vassoli; go for the one that tells you what the Church's law is, in a balanced, neutral, (non-hysterical) style. Whether you're seeking an annulment or seeking to avoid one, this is the work that gives you the straight, unvarnished story.
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However, one doesn't need to be a Biblical scholar to enjoy the divers points of view represented here.
My favorite sections were those concerning the copper scroll, which told of the locations of other caches.
Let's evaluate this scroll with a recent article in US News & World Report (July 9, 2001, page 44: "Gone, but not forgotten") In that article it was reported how a Jewish photographer in Poland in October 1942, stashed 400 photographs in numerous different locations.
After the war he returned and found them all. This is remarkable, and leads us to the question as to how many Dead Sea Scrolls remain to be found?
One of the authors notes that in the perios of the Roman conquest (66 AD to 70 AD) the temple at Jerusalem was under the influence of a sect called "Pharisees". (See Mathew and Acts for comparable discussion) Since this group was of an "oral history" bent, as compared with Saducees, who were more inclined to write, it is probable that scribes, not priests were the carriers (buryers) of the thousands of leather scrolls.
This is a great book. A page turner. If you get just one on this topic, buy this one.
Oh, is it possible that more scrolls will be found under the tallis (rubble) at Masada?
Bernie Lumbert Phoenix, AZ
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My enthusiasm for the thought contained in this 662-page book is based on having read the introduction and five randomly selected articles: "The Notion and Definition of Canon" (Eugene Ulrich), "Jamnia Revisited" (Jack P. Lewis), "The Old Testament Apocrypha in the Early Church and Today" (David J. Harrington, S.J.), "The Codex and Canon Consciousness" (Robert A. Kraft), and "The Problem of Pseudonymity in Biblical Literature and Its Implication" (Kent D. Clarke). As far as I can tell, these are new papers, not reworkings of existing materials. Harrington's thoughts on the Apocrypha, for instance, go far beyond anything he expressed on this subject in his own excellent book, INTVITATION TO THE APOCRYPHA (1999). Clarke's article on Pseudonymity answered a lot of questions I've had about this issue and I felt it did a good job of showing how a person's assumptions about a biblical book's pseudonymity (whether the practice is honorable, innocent, and licit or dishonorable, deceptive, and illicit) affects how a person is likely to judge that book's status within the canon. So far I've been impressed with everything I read. I look forward to savoring the remaining 26 articles.
Editor McDonald provided four interesting appendices and the bibliography is worth the cost of the book (they seem to identify English translations of scholarly works created in other languages when possible, though I noticed they did not do so with Trobisch's FIRST EDITION OF THE NEW TESTAMENT, Oxford, 2000; otherwise, the bibliography seems to be quite current).
If you're at all curious about how the Bible came to be and why different religious traditions have different Bibles, THE CANON DEBATE will give you lots to mull over. Accessible, but challenging.
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I have given this book to many people in my parish who are in situations in which they were turned down by the local Tribunal and felt that since they have remarried, their life in the Church was "over."
This book has brought them much hope, relief and guidance.
I highly recommend this to any Catholic who works with people who are divorced and either have or have not approached the Tribunal with their cases.