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Abramson is the principal television history researcher in the US , and his work is exceptionally detailed and as even-handed as any human can make it. He comes down on the side of Zworykin in the "who invented television" question, and has compelling data to back it up, but is careful to give credit where it's due to each of the many inventors who contributed to the technology. Abramson's biggest fault as a writer is that he loves his research too much, and includes EVERYTHING, to the detriment of narrative flow. The footnotes section is well over 10% of the book, and is interesting in its own right.
Despite the sometimes-clumsy prose, this is a fine book that illuminates the life of Zworykin and the history of early television technology.
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Here, the approach is blunter and in a way more shocking - unmitigated by the intellectual rigmaroles that veil the sexual content in "Lolita". The book's plot, with its desperate escape, is a simplified version of the fantastic voyage of Humbert and Dolores. And "The Enchanter" also lacks the mild, educated satire of Middle America which has been a suitable alibi for many readers of the later book.
In a way, "The Enchanter" is like a notebook sketch for "Lolita". It has its basic elements of a story, but none of its richness of colour.
Other reviews have pointed out that Nabokov was treading a narrow path between literature and pornography, and I could see their point. How anyone can find children sexually attractive is utterly beyond me. However, I think that the first presumption in literature should be one of tolerance - it would be a mistake, in my view, to dismiss "The Enchanter" as a work of pornography. It isn't - yet it's very challenging.
Nabokov examines the mind of a paedophile - in particular his inability to differentiate between fantasy and reality until it is too late. I would have been worried if I had not found the subject matter disturbing. What it did do was make me reflect why I found this novella so challenging, and why I found, for example, Thomas Mann's "Death in Venice" (which deals with a dying man's infatuation with a boy) so moving. I'll need to re-read "Death in Venice" to reflect more on this, but I think it's because in "Death in Venice" the attraction to the boy was the means by which von Aschenbach faced his own imminent demise, and realised that he'd denied his true nature throughout his life. There was no, as such, sexual possibility.
Also, I was reminded of a scene in William Corlett's "Now and Then" in which the main (gay) character shares a bedroom with his young and (I think, though memory may be unreliable) attractive nephew: the nephew enjoys undressing before his uncle, but the saving factor is that the uncle is in control of his life and emotions - he realises that this is merely the boy showing off, that it is not meant as a sexual advance.
What Nabokov does is examine the fact that for some disturbed individuals (males?), there is an inability to rationalise and separate fantasy from reality - and where the fastasy involves children, this is particularly dangerous. Children do not view the world through the same eyes as adults - I can remember in particular two incidents at school (one when I was 10, the other 15), when male teachers let's say, doted very obviously over particular girls. To us at that age, they appeared to be rather dirty and ridiculous old men (one was in his fifties, the other in his thirties). To my knowledge, nothing at all happended. I think what is important is that most of us, as we mature absorb such reflections made in our youth and use them as the foundations for controlling our behaviour as adults. Some however, fail to do this, as Nabokov demonstrated.
In a society where voilence against children seems to be growing, reading a work like "The Enchanter" is not easy, yet it is brave fiction, and if it makes one reflect and therefore learn, it has immense value.
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Lenin affirmed the workers should dismantle the bourgeois state once power was seized; and then the state should be re-constructed after the bourgeois overthrow. The dictatorship of the proletariat would follow. An entire intermediate epoch would separate the destruction of the power of the capitalism and the inception of the fully classless and communist society.
He believed to rid the tyrants a violent struggle was needed. Contrary to the beliefs of Karl Marx that socialist may be able to gain power peacefully. Lenin professed that the bourgeoisie state machine must consequently be smashed; this would be achieved with the removal of the standing army, the police, the civil service, the judiciary and the clergy. For him it was a campaign of through repression.
He believed that the freedom established in the freest capitalistic democracies was fully enjoyable only by the rich, who were not exhausted by the material and spiritual grind of poverty. Lenin contended that the economies of capitalism prevented most people from influencing the politics of any capitalistic society. Under socialism with the inception of dictatorship of the proletariat, the majority of the population would at least gain as distinct from purely formal enfranchisement. The majority would benefit from policies ending mass poverty and would take their unprecedented opportunity to engage vigorously in politics. The means of economic production would have stopped being privately owned. Lenin denied that the material equality was achievable in the first phase of transition to a communist society. The phase would be the dictatorship of the proletariat and would be typified by a pattern of wages rewarding individuals strictly in recompense for the work done by them for society.
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Hence, it is often necessary for us to review history, careful to examine what Communism, as envisaged by its leading adherents, really meant or still means. Dimitri Volkogonov's "new biography" of the father of the Dictatorship of the Proletariat seeks to shed some light on this, bringing to the table, he is quick to point out, new information long locked away in the archives of the supreme Soviet. Amazingly, however, Volkogonov repeatedly issues sad news: this document or that document, while reputed to have existed at one time or another, simply disappeared; this document, while extant, has been redacted of crucial information; these documents, while supposedly copied faithfully, may have been changed. In other words, Volkogonov, while his heart seems to be in the right place regarding getting to the "essential truth" of Vladimir Lenin's personality and the cult thereof, is also inadvertently falling victim to the narrow lens of any and all interpretations of history.
This much we know: Lenin, though lauded as a gentle man with a certain compassion for the working class, was not a member of the working class and had a tendency to try to separate himself from the concerns of the working class whenever possible. For example, during the long "locked train ride" out of Germany" in 1917, Lenin, coming upon Bolshevik workers who had been wounded in battle, blanched: He didn't offer aid, nor did he go out of his way to insure the future protection of workers who, it seems, were only tools of the revolution, not human beings.
In the long run, Volkogonov's interpretation of events hinges on a crucial distinction many American readers may miss: The distinction between liberty and power. This is something American commentators have lost over the years. The pursuit of power for the sake of power is altogether different from the pursuit of power for the sake of liberty. Lenin, sadly, seemed to have a cynical attitude towards liberty. He disdained the liberal tradition, just as, oddly enough, do America's right wing AM radio commentators.
If anything, maybe, this book is a little biased AGAINST Lenin. Although Lenin was a terribly ruthless ruler, he was dedicated to the cause, and held power in the interests of advancing it. In order to totally refute the myth, the author sometimes places insufficient emphasis (in my opinion) on this point. Also, to some extent, Lenin's actions could have been a reaction to the circumstances his regime faced.
Nevertheless, Lenin's actions can't really be justified, so the author is right in judging him harshly. Overall, the book is interesting and really illustrates the reality of Lenin and the Soviet system. It provides many facinating (and horrifying) details and first hand documents as well.
Lenin's genealogy is complex and tangled. But this book finally reveals his multiplicitous ethnic origins: Russian, German, Sweedish, Jewish, and Kalmyk. Of this, as you might imagine, not a word was breathed in the Soviet Union, a country where ethnicity has supposedly become irrelevant (what a sad ideological joke!). To amount to anything in life Lenin needed to overcome his provincial roots, prejudice against minorities, and the stigma of being a brother of a criminal, who unsuccessfully tried to assassinated the Russian tsar.
Lenin was a single-minded, driven individual. His life's goal was to overthrow the Russian government, ostensibly for the benefit of the workers and the downtrodden. He spared no effort, no political trick, and no cruelty to achieve this goal. Before he died in 1924, the civil war in Russia was won and the new Soviet state established. Lenin sowed the seeds of totalitarian dictatorship, using Karl Marx as ideological God, and himself as his chosen son who came to Russia to save the world from the evil of capitalism and to build paradise on Earth. When Lenin died, a special tomb was constructed to preserve his body and put it on public display, where it still lies, never mind Lenin's request to be burried next to his mother in a cemetery. In life Lenin was a dictator, and the only person who effectively stood up to him was his mother-in-law. His own wife was less successful and had to put up with Lenin's long love affair with Inessa Armand.
The book is very factual and tends to bog down in details. But it is also full of valuable information and dispells any myth of Lenin as god-like, flawless human being that communists made him out to be.
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A quick word about the author. Unfortunately, I do think that he inadvertently reveals himself as being rather unlikeable. Furthermore, his literary ability is questionable: I found the book to be poorly structured and written. Yes, he sometimes comes across as self-important and yes, if it weren't for Horowitz no one would ever have heard of Dubal, but the book is enormous fun and I have read and re-read it so many times that I may need to buy a new copy!
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Now comes Overlook Press with the second entry in its Overlook Brief Lives series --- thin volumes loaded with pictures and text not much longer than an ambitious New Yorker profile. The first of these dealt with Samuel Beckett. Now comes a similar effort, devoted to Vladimir Nabokov and written by Jane Grayson, a British academic and Nabokov specialist.
Nabokov, who died in 1977 at the age of 78, makes a fascinating subject. Most general readers remember him best as the author of LOLITA, that literary sensation of the late 1950s whose title has become a lower-case noun in our dictionaries. But Nabokov also wrote several other estimable novels too, in addition to many short stories, poems, essays, translations and literary criticism (much of it in The New Yorker). He was also an expert on butterflies, a master chess player, the constructor of the first Russian crossword puzzle and the translator of ALICE IN WONDERLAND into Russian.
He inherited a fortune and a vast estate at the age of 17, but was forced to leave Russia because of his father's political activities at the time of the 1917 revolution. He matriculated at Trinity College, Cambridge (England) and lived and wrote in Germany until the advent of Hitler. This forced him to seek a livelihood in the U.S., where he practically had to start his life over again --- both personally and professionally.
LOLITA was published in Paris in 1955 but was greeted "in silence," until Graham Greene singled it out for high praise in a London newspaper. Publication in America three years later gained Nabokov instant notoriety on this side of the Atlantic. His tale of sexual predator ...was condemned as highfalutin pornography. I was so they did not print it.
Nabokov returned to Europe in 1958 and lived out his life in Switzerland. The biggest event during this time was a sulfurous literary feud with Edmund Wilson, who had been a close friend during his years in America.
Jane Grayson covers all of this ground quickly and efficiently in this short biography. Understandably there is little development of themes or in-depth literary criticism here, but the basic facts are laid out concisely. She stresses Nabokov's aloofness from political action and his butterfly-like agility in crossing borders between languages, literary styles and nations alike. Her own style is eminently readable and obvious errors are few (she places the rise of McCarthyism in the "late 1940s" although it did not begin until 1950 and a picture caption tells us that Boris Pasternak was "pressurized" into refusing the Nobel Prize for Literature). The pictures are mostly interesting, though there are a few that are only vaguely relevant to Nabokov's career.
Vladimir Nabokov was a colorful character, a brilliant teacher and a masterful writer in two languages. LOLITA put him on the literary map, but his other novels (PNIN, PALE FIRE, ADA) are worth reading too. If this little book leads more readers to them, it will have served a useful purpose.
--- Reviewed by Robert Finn