Stoppard showcases his linguistic talents at their most dazzling and expects the reader to keep up intellectually. Not to sound daunting, but in order to enjoy "Travesties" properly, it helps to know some rudimentary German, French, and Russian; be well familiar with Wilde's "The Importance of Being Earnest" and James Joyce's "Ulysses"; and also to have a good factual knowledge of the Great War and the Great October Revolution. If you do not have this background knowledge, you risk missing out on most of Stoppard's witty insight and leaving the theatre/closing the book confused and disappointed.
The most important thing to remember about Travesties is that it is essentially Stoppard arguing with himself. This really shines through in his "derailed" scenes, where the characters have to abort a scene half-way through because it's obviously going in a wrong direction. Basically, it starts out with the characters being themselves, but as it progresses, one can see that they are simply two sides of Stoppard's own mind speaking to the audience through masks. And then it's as if the author remembers to keep his distance from the audience and steps back into the shadows. The effect is rather mystical; it's as if we are granted a brief glimpse beyond the fabric of what we take to be reality. What remains unclear is whether we are now looking into the "true" reality or yet another scene setting.
In short, buy the book, read it outloud, amuse yourself, alarm your neighbors.
Travesties is a non-stop energetic creative retelling of history in its most fantastical setting. Read it, and if you ever get the opportunity, go see it!
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There are things here that you won't find in Fleck and Kraemer's book, but I think the average practitioner would find DRTP more useful overall. Although I'm not really an expert myself (I'm an interested layman), I think this book would mainly be of interest to strength and conditioning experts, and to those with a keen interest in comparing former-Soviet vs. western training ideas. I may have been inclined to give this book five stars if I hadn't already read DRTP and "Essentials of Strength and Conditioning", both of which I think are slightly stronger than this book.
On the other hand, Arthur Drechsler in the annotated bibliography of his "The Weightlifting Encyclopedia" says this about Zatsiorsky's book: "A very interesting and imaginative work by one of today's best thinkers and researchers on this subject, especially in the area of training for increased power." He lists DRTP without comment, so I have to assume he liked this book better.
This is a must-read book for serious sports strength and conditioning coaches. It's a little too technical for the average fitness trainee, however. The format is a bit like a scholastic textbook, not a how-to book.
This is the one book you should read before you read any other "serious" strength training books. To get a solid foundation, then move onto other stuff.
Eric
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Richard Pipes does an excellent job of providing the reader with a comprehensive view of the early regime - few topics go untouched. More importantly, this book is based on a large amount of factual, documented information, some of which has been made available by the recently opened archives in Russia.
This is one of the most authoritative books I have read about the Soviet Union. In the words of the person who recommended it to me - "You'll understand nothing about the Soviet Union if you haven't read this book."
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I was also wrong in thinking that it wouldn't be that funny. I found it amusing and entertaining to see slapstick in a "European Classic". But, it wasn't stupid humor. It seems as though Voinovich had a lot of thought behind it, twisting it around so it not only made the reader laugh, but also tied into the plot.
The only thing I thought it may have lacked was character development. It is a short novel, but I felt as if I didn't really get to know Gladishev, Chonkin, or Nyura. Perhaps given a few more pages, I could have identified with these characters a bit more. But, since they are from a culture so foreign to myself, perhaps it would have taken a lot more for me to identify with the characters. Perhaps it's my own sheltered way of life that inhibited a stronger connection with this novel.
If anything, this book is a fabulous introduction into Russian culture at the beginning of WWII. Being that it is a fiction/comedy however, there may not be a lot of accuracy in its content, but it at least leaves one with a sense of lifestyle to which these characters live.
Well, "Private Chonkin" was a pleasant surprise. I had the feeling that the writer and/or translator had a lot of fun with this one - I kept hearing a giggle off the page as I read. As is always the case with satire, it helps to be somewhat familiar with the reality that's being skewed, but in this case, it's not a requirement for enjoying the book.
The premise is pretty good, and ripe for satire - hapless nudnik of a soldier is assigned to guard a downed plane in a remote village in the Soviet Union just before the beginning of WW II. His superiors forget about him as he settles into the life of the village, and when they finally remember him, all hell breaks loose as he proves to be a lot smarter than any of them. The author skewers everyone and everything, but none as savagely as the Party and the Army.
The depictions of life in remote areas can be hair-raising; the villages, the people, and their lives are pretty primitive. I had the sense that this part of the world hadn't changed in centuries. And I also had the feeling that these were accurate descriptions, rooted in some pretty harsh realities. The only parts that I felt bordered on tedium were the lengthy descriptions of Private Chonkin's dreams; they played a role in the overall satire but otherwise didn't move the story forward.
With translations, it's hard to tell what you're really appreciating: the art of the writer or that of the translator. Obviously, the translator has to have something to work with, but the nuances could be credited to either. That said, I found this book well-written and highly amusing, and I recommend it to anyone who appreciates this kind of writing.
Voinovich is not bitter or angry. He finds a place for good-natured humor, even amid the appalling conditions of Russian's brutal rural communism. This book is invaluable to all those who want to be acquainted with the character and spirit of communist despotism in Russia in the twentieth century. But in the end, one does not put down this book feeling discouraged and sad. Orwellian gloom does not prevail here. And why is that? Because people retain the ability to laugh at themselves and at the life around them, not taking too seriously grave doctrines and events. Chonkin survives the advent of terror, and his simplicity and good nature prove superior to dogma and repression, suggesting, at least to me, that a single human being is generally more valuable than all utopian doctrines and insane plans for implementing them.
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It is a book about first love, and losing her, and then finding her again, but engaged to another man, who's not half the man you are. Nabokov questions how much you're in love with only the memory, and whether finding the flesh and blood girl again will ever fill the hole that your memory and desire have dug.
Makes interesting reading next to Martin Amis' first work, The Rachel Papers.
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Nonetheless, I think that he is an interesting and at times challenging writer. In this book as in most of his others, it is fatal to give up half way through, as often the book's full effect and meaning only become apparent at or near the end. It's best to read this novel in as few sittings as possible to get the best effect - I shouldn't think that it would work as well in many, short bursts of reading. You need to immerse yourself in the claustrophobic and melancholic world created by Nabokov.
The story revolves around Adam Krug and his son David, who is seized by by agents of a totalitarian state. Will Krug recover the boy by submitting to the demands of the state? Thus the central theme of the novel is the love of the father for his son, most often conveyed in flash-backs. Nabokov confirms in his introduction that this indeed was his main theme, and disclaimed any idea that the novel was a political critique or satire. Take such statements at face value if you wish, but there's too much satire/criticism in the novel for that to be true. It would not be the novel it is without that totalitarian background: the claustrophobia and near Kafkaesque feeling of individual helplessness enhance the feelings of worry and despair Krug feels when his son disappears.
So, a novel to take time out to immerse yourself in, and overall to be patient with.
And BEND SINISTER, for my money, is the more frightening of the two. Bad ideas often prove less dangerous than madmen and madwomen who would tear down to world to avenge childhood slights.
Look out. The common man has taken over Ekwist and his name is Paduk. Paduk, the socially inept son of an inventor of insane gadgets such as a typewriter that duplicates one¡¯s own handwritten script, has seized control of the Eastern European backwater and only one thing stands in his way of complete domination: Adam Krug.
Krug, a world famous though colossally misunderstood philosopher, is Ekwist¡¯s only claim to global fame. Paduk needs Krug¡¯s allegiance if he is to have legitimacy. There are also unspoken old scores to settle: Krug and Paduk went to school together and the young philosopher had tormented the young dictator, dubbing him with the nickname toad, embarrassing him sexually and sitting on his face at every opportunity.
When Krug refuses to be bought with the highest academic post in the land, one of his friends after another starts disappearing. Krug, however, still refuses to sign a ridiculous oath of allegiance (which is partly plagiarized from Lenin). His resistance appears less heroic than an act of sheer stubbornness and intellectual snobbery, almost a personal indulgence.
But Paduk¡¯s henchmen finally get to Krug through his young son, David. How they do it is simply too horrible for me to repeat. Imagine something nearly unthinkable and you are half-way there. To be honest, the unspeakable fate David suffers (far worse than anything Lolita endures) soured the book for me. But such as with Nabakov¡¯s other controversial works, LOLITA, with its pedophilia, and ADA, with its paean to teenage incest, I can¡¯t honestly say that I regret reading the book, nor would I deny the experience to anyone else. Nabokov is that damn good.
I also can¡¯t honestly deny that this book is the work of a genius. It boasts several comic scenes worthy of the best of Monty Python. In one, Krug bounces from checkpoint to checkpoint on a bridge manned by idiotic and paranoid soldiers because he has no entry pass for one gate and no exit pass from the other. Equally side-splitting is Krug¡¯s savage dismissal of a mediocre academic sent by Paduk to woo him.
An optional course in this mini-feast of a book (it is only 201 pages) is this red herring served by Nabokov in his later essays, in which he claimed (it is hard to spot this when reading BEND SINISTER) that during the book Krug becomes aware that he is only Nabokov¡¯s creation, prompting him to undertake an existential revaluation of his own bonds with his friends and family. Krug seems to come to the conclusion that his love for his son is real whether he is or not, which may be Nabokov¡¯s biggest joke or his greatest truth or both.
The novel is (one is tempted to say "of course") beautifully written. Passage after passage is lushly quotable, featuring VN's elegant long sentences, lovely imagery, and complexly constructed metaphors; as well as his love of puns, repeated symbols, and humour. The characters are well-portrayed also -- Krug, of course, and his friends such as Ember and Maximov, as well as villains such as the Widmerpoolish dictator Paduk and the sluttish maid Mariette. The novel, though ultimately quite tragic, is filled with comic scenes, such as the arrest of Ember, and comic set-pieces, such as the refugee hiding in a broken elevator. As VN asserts, the relationship between Adam Krug and his son is the fulcrum on which the novel turns, and it is from that the novel gains its emotional power. But much of the novel is taken up with rather broad satire of totalitarian communism. The version portrayed here is of course an exaggeration of the true horror that so affected Nabokov's life, but it still has bite. The central philosophy of the new regime is not Marxism per se, but something called "Ekwilism", which resembles the philosophy satirized in Kurt Vonnegut's short story "Harrison Bergeron" -- it is the duty of every citizen to be equal to every other, and thus great achievement is unworthy. (It is not to be missed that Paduk was a failure and a pariah at school.) All this is bitterly funny, but almost unfortunate, in that it is so over the top in places that it can be rejected as unfair to the Soviet system which it seems clearly aimed at. That's really beside the point, however -- taken for itself, Bend Sinister is beautifully written, often very funny, and ultimately wrenching and tragic.
Dr. Ginzburg (who maintains an interesting related web site: Helicola@aol.com) has self-published this work, which suffers from a lack of editorial polish, although this detracts far less than might be feared from the fundamental importance of the work. While much of the book is a fictionalized account of the transmission of the apocryphal "Archimedes File," in which is found the initial discovery of the importance of the toroidal spiral field, the story-telling method employed makes for an entertaining introduction to profound subject matter and incidentally provides a pleasant "tour" of the evolution of the physical sciences through the early Twentieth Century. The book would also have benefitted from footnoting, but given that it is not presented as an academic text, this is easily overlooked as well.
What matters here is the message, as Dr. Ginzburg well knows. Dr. Ginzburg has a passion or his subject and is committed to making toroidal spiral field theory beter known. "The scientist... who sees geometry as the divine proportion of created things," wrote Claudio Magris in Danube, describing Kepler, who himself wrote that "[i]t is the geometrician who approaches closest to the design of the Deity." Dr. Ginzburg is seeking to reveal that design-which he believes to be the toroidal spiral field-to his readers, and has written a book which will compel its readers to think long and carefully about what they have read.
"The term 'particle' has no physical meaning," Dr. Ginzburg gives as the conclusion of Peter Tait, a Scots physicist who died in 1901. "What we perceive as a particle is actually a toroidal spiral field." If this is true-and this reviewer believes it to be so-,the implications are enormous. It is hard to imagine a more exciting field of inquiry and speculation: physics melding into metaphysics. Dr. Ginzburg hopes to continue his tale of the Archimedes File and its place in the Twentieth Century, in the Twenty Fist, today and tomorrow. It is to be hoped that he does, and that deserved attention is given to his work.
Unified Spiral Field and Matter is an independent continuation and expansion of a previous 1996 publication, Spiral Grain of the Universe, by Dr. Vladimir B. Ginzburg. It is a unique and a brilliant book, for the layman, as well as the learned.
Like the 1996 book, the Unified Spiral Filed and Matter presents the reader with a story of a great discovery. This is the discovery of the spiral nature of the material Universe. It presents the reader with a discovery, which accentuates the rotational movements of everything in the observable Universe. From the smallest grains of matter to the galaxies, and the role this plays in its construction. The insight climaxes in the creation of models of the fundamental particles of matter, in the form of spirals, which Dr. Ginzburg classifies as Vortices, Spheruses, Helixes and Toruses and which he then describes graphically and mathematically, explaining their dynamics in the terms of contemporary physics.
The book's novel approach in presenting such ideas to the general public is in Dr. Ginzburg's brilliant account of the history of the idea of spirals. This he traces back to Archimedes, and then through the past 2200 years, in the thinking of some of histories profoundest natural philosophers, thinkers, discoverers and physicists. This part of the book is not just a most enjoyable reading for the inquisitive thinker, but thoroughly informative and provocative to the intellect, at the same time as it serves as the accumulative foundation for the groundbreaking discoveries in the theorisations of the Unified Spiral Filed and Matter.
Dr. Ginzburg's ideas may prove to be as close to the fundamental truths regarding the construction principles of the material Universe, as anything being currently presented in physics. This in particular when it comes to our understanding of what forces holds the fundamental particles together.
The Unified Spiral Field and Matter is a brilliant exposition of fundamental ideas and issues in mathematics, physics and the creation of particle field-concepts. I recommend this reading to anyone interested in the big questions in particle physics and humanities possibilities for the construction of the all important and ultimate Theory of Everything.
Paul J. Einarsson.
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The edition that I read was the Penguin Twentieth-Century Classics edition, with its blurb that largely quotes Nabokov himself. And in his own words he says 'In general Glory is my happiest thing. ................. although nothing much happens at the very end ...........' If this is in any way off putting (novels are supposed to be about tension and resolution after all) I recommend you ignore it. For me, despite what the author says, EVERYTHING happens at the end.
And yet, in the last few pages, Nabokov redeemed the story for me - sometimes it is worth persevering. It's best not to spoil the ending too much for those who haven't read the book, but careful concentration over the last pages bore fruit for me. I even forgave Nabokov for irritating me with the descriptions of yet another Cambridge fop (Darwin): how many of these quasi-Waugh Oxbridge stereotypes pop up in twentieth-century fiction?
One of the messages of the work for me was to engage with life, expect change, accept that people and situations will alter as time moves on. To paraphrase Proust: it's strange that people act as though today will last forever when all of our experience should tell us the opposite, that change is the normal state of affairs.
The first interest of the play is to situate the dynamic of each revolutionary movement very well. Lenin is the figurehead of the revolutionary politicians, James Joyce and Tzara of the modern literature movements.
Then Stoppard makes them meet. In Zurich it is more or less an artificial meeting though they share most of their ideas (the files that are unknowingly exchanged at the beginning and exchanged back at the end show how identical their ideas are) and yet they have styles, general postures that make them unable to have a real dialogue.
Tom Stoppard goes even further by tracing along Lenin's positions on art. He shows the perfect contradiction contained - as Walt Whitman would say - by the man. On one side (Tolstoy), he understands that a work of art is a reflection (hence not a purely identical image) of social contradictions and therefore of society, and also a reflection of the contradictory artist (all artists contain contradictions) and his contradictory position in society (hence in the social contradictions of this society). On the other side, once in power, he condemns, at first, then wavers on the subject, Mayakovsky and the Futurist mocement, and definitely considers intellectuals as bourgeois individualists. But the artists of 1917 represent exactly a similar contradiction between the absolutely nihilistic approach of the Dada movement, and the mentally realistic movement represented by James Joyce. The former rejects all heritage. The latter rearranges the full heritage within a modern man's consciousness, hence within a revolutionary or disturbing consciousness.
The play is at times funny, at times realistic, at times dramatic, according to the points of view, but the essential one of these is the recollections two (minor) characters have of the period sixty years later. We are forced to accept that historical perspective : what it was then and what we can do of it now.
The conclusion of the play is typical perpetual movement, here perpetual syllogism : « Firstly, you're either a revolutionary or you're not, and if you're not you might as well be an artist as anything else. Secondly, if you can't be an artist, you might as well be a revolutionary... I forget the third thing. » Unfinished of course, like any historical achievement. History is always unfinished, in spite of Marx's dream of a contradiction-free communist society. This is the biggest sham of western philosophy ever dreamed of by a man of the amplitude and intensity of Karl Marx. You can be a genius but reality is more real than philosophy. The proof, as Marx liked to say, of the pudding is in my eating it. Full stop. Period.
Dr Jacques COULARDEAU