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It's like a dream!
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The author pursued every possible lead. He compared each minute detail in Dossekker's narration of "events" with historical records from such leading Holocaust scholars as Raul Hilberg and Lawrence Langer, accounts of other child survivors, interviews with members of the Dossekker and Grosjean families and more.
The most damning evidence Maechler unearthed is the fact that in 1981, Dossekker/Wilkomirski contested the will of Yvonne Grosjean, whom, in a letter to officials in Bern Siwtzerland, he called "my birth mother." Dossekker/Wilkomirski received a third of her estate.
Other damning evidence includes Dossekker/Wilkomirski's use of Laura Grabowski to "corroborate" his story. Grabowski claims to have known him in a children's home in Krakow. In fact, Grabowski is an American citizen of Christian faith who has since her youth fabricated stories about her victimhood, the most well-publicized being a book called Satan's Underground. The Social Security number of said Lauren Stratford is the same as that of Grabowski, who subsequently used it to make a false survivor's claim. Furthermore, Satan's Underground and Dossekker/Wilkomirski's book contain startling similarities.
The one problem with Maechler's work concerns his questions about how such a fraud could be perpetrated. He concludes that the volume of Holocaust material made the fraud possible. Unfortunately, this amounts to blaming the victim. There is something tawdry in blaming the commemoration and documentation of the worst crime in history for the appearance of a single fraud, or two. Holocaust historians must guard against even the unintentional falsification of the record. But documenting the history is not a problem. The problem is that any evil of the Holocaust's enormity ever needed to be documented. Alyssa A. Lappen
of Fragments, the (as it turned out, invented) childhood memoirs of a swiss musician claiming to be a survivor of the Nazi's
concentration camps. The "memoirs", which constituted a literary event in Europe and the US in 1995 and brought its author fame and
recognition, were first accused of being false three years later, and this report, based on interviews and official documents, definitely
settles the matter. But on top of this, it is also a really delight to read. It is organized in roughly three parts: a first one where the history of
Wilkomirski (real name: Grosjean) early years is presented, together with Wilkomirski own version, and the events leading to the writting
and publishing of Fragments, its reception, and its denunciation as fraud. A second one describing the author's historical research. And a
third part with a very perceptive and fair analysis of the whole affair. A discussion of important issues related with the instrumentalization
of the Holocaust, and references to recent works about this matter (Cole, Novick, etc) ends the book. A serious book on a real life event
that can be read and enjoyed as an excellent detective novel, with not a few surprising discoveries in the end. This english translation of
the german original Der Fall Wilkomirski also includes, after the main text, a complete text of Fragments.
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The preface and one of the stories tell the same tale from two points of view - that the book itself is the edited version of some weekly letters written home by a German businessman working in St. Petersburg. At first, the businessman wrote of St. Petersburg life. Then, lacking material, he began building the letters around fictional tales, and this is the part of his output from which the present book was compiled. Many stories are indeed in the first person, and the first person is a German working on a Russian weekly in St. Petersburg. Put the two pictures together and you have a good idea of the general style. The missing elements are a) that many tales are fantastic and b) that quite a few are inspired by previous tales in literature.
To my eyes, the "reportorial" details are faithful and revealing, and they have the appreciable virtue of not falling for "that unique St. Petersburg spirit", though almost all the stories are set in the region. What is revealed is more often urban or village life in West Russia generally, and this is as it should be.
If you take the fiction as presented above, then it's a nice framework into which to post these observations. But if you take it as fiction, then the framework betrays a serious literary failure. In all stories, third- or first-person, the tone is that of the external reporter, and this simply doesn't bring to the prose the color it needs to carry the fantasy, and especially to breathe life into the cultural and spiritual themes that are the motive force behind it. We have fantastic themes, yes, but only the usual insights of the most ploddingly realistic fiction.
Said another way - if rich prose is prose that holds within its sentences gripping detail, deep color and complex cultural connotations and evocations, then 33 Moments is an example of poor literary prose. It's the kind of prose you would find in a long New York Times article, treating one thing at a time and always in the same tone.
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The way the book is designed and written makes it very easy-to-use. The writing is so engaging that my daughter asked me to read the Climbing Bear section over and over! The clearly written instructions and sharp illustrations get even me, not a woodworker, ready to go ahead and give it a try.
I especially like the introductory material presented for each toy or game. The author gives interesting anecdotes on the toy's origin, history, and often how he stumbled upon it. The author, in addition to being a careful writer, clearly has first-hand knowledge of how children love and use toys and games. He also has a penchant for beautiful simplicity.
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The thrilling part of this novel is when Hans Castrop is educated into the ways of an intellectual life by his mentor Herr Settembrini. In the rarefied air of the mountain sanatorium the two debate art and literature. For an air-chair intellectual like myself it was fun to learn more about the humanities from the discourse of Herr Settembrini.
Like all of Mann's novels and short stories the prose is beautifully written. And as Susan Sontag points out "The Magic Mountain" includes it's own built in literary criticism to help you understand the plot and theme.
For a homosexual, Thomas Mann knows the heterosexual skill of seducing a female. When Hans Castorp was wooing Madame Chucat I had to look over my shoulder and see if anyone spied my embarrassment as I am sure I was blushing. This was such a beautiful narrative that I wanted to subject it to memory so I could use it in the future. (I have the same goal for some of Shakespeare's sonnets and soliloquoys.)
I am still a little confused by the ending. I won't ruin it for you but suffice it to say it is not clear to me which character was the subject of the final few paragraphs. Maybe someone can recommend an Edmund Wilson, Irving Howe, or other informed criticism that I can read.
Mann originally started this book as a novella parody of sanatoriums and medicine in the early 20th Century, when doctors were first saying that disease was created by organisms and were enamored with the power of the newly discovered x-rays. However, Mann stopped the novella at the beginning of World War I, and came back to it at after the war, realizing that he had a lot to say and that this story might be a good vehicle through which to say it.
After all, the sanatorium's clientele were the new rich and the old upper class of all the different countries of Europe who began the war. The doctors acted both as the leaders who led them through the insanity and the scientists who made the mechanized, horrible war possible. And Hans Castorp was the age of the soldiers, following the leaders, the aristocracy, the scientists and the intellectuals into battle.
You can read all this into the book, if you wish. The doctors are firm in their belief that they are helping their patients, but are not above shenanigans like "proving" with little evidence that patients should stay year-round, rather than leave for the summer in order to line their wallets. Herr Settembrini and later Herr Nafta are the intellectuals filling Castorp with ideas that seem sometimes benign and sometimes diabolical. Castorp is a young, impressionable man who falls madly in love for a fellow patient, Clavdia, but has no outlet for his emotion, except during Carnival--a truly amazing scene, which alone is enough to make the book worthwhile. No wonder this continent was plunged into a tragic war that left Mann with the need to write this beautiful, tragic book.
I, however, was more interested in Mann's thoughts about of life in general that permeate this book. My favorite example is the way Mann talks about the concept of "getting used to getting used." He describes it in the sense of Castorp who never gets used to the thin air in the Alps and therefore always winds up redfaced and short of breath. However, Castorp does get used to always being redfaced and short of breath. Therefore, he gets used to getting used to the Alps.
This is what part of life is. We are unhappy with many parts of our life (maybe a job, maybe family, maybe friends or lack of friends, or financial resources) and we never get used to that. It leaves us with an empty feeling somewhere in our soul and no way to get rid of it. We never get used to this problem and thus the empty feeling never goes away. But we get used to the empty place in our soul and think of it only occasionally. But it is there crying out.
What a sad thought about life. The solution, of course, is to listen to the part that is crying out rather than squelching it and to try to do something about it. But it is often easier to get used to getting used to a situation than it is to fix the situation. It is easier for Castorp to stay in the mountains rather than breathing normally.
Overall, an excellent book, with ideas that I had never even come close to thinking of before.
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It's a great book to share with kids and a valuable learning experience about the ways of nature. At times it is cruel and very true to life. It teaches respect for our elders, and love of family. We stand back and watch Bambi grow stronger until he has a sense of wisdom that only experience can bring. This is truly a book to share with your kids. It is so much more than a Disney cartoon.
THE BOOK IS SOOOOOOOO MUCH BETTER.
This isn't exactly what you would call a children's book. Salten has written what some would almost call a satire about survival in the woods and the dangers of manpower. This book (along with Salten's other book, Fifteen Rabbits) has been the only book that has moved me to tears. This is a must-read for ANYONE. You won't be able to put it down. But, beware, there are some pretty moving and powerful scenes in this story, so have some kleenexes ready! (In the end, EVERY major character, including Faline, his father, etc., is killed except for Bambi and his two young children.)
P.S.--If you liked this book, be sure to go out and read Salten's other book about forest life, except this time from a rabbit's point of view: Fifteen Rabbits. You'll love it!
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Clement Wood's genius was to divide each section so that you could see at a glance words which have the same sound (e.g., approved, improved, reproved, etc.) and, therefore, were not true rhymes. So what does this appallingly dreadful edition do? They list all words alphabetically regardless of sound!
No wonder one of the editors is named Bogus.