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A certain amount of "familiarity" with Jackie's style of writing will probably be necessary to get into these three short essays around (and whatever other prepositions you care to put in) the theme of the name, naming, saving the name, keeping the name safe, and the name's refusal to be called by a name.
The first of the essays is titled "Passions" and is the most fragmented of the three in terms of delivery. A bit taxing, really. By way of introduction, Jack commits an abduction by way of "apophasis" -- a kind of an irony, whereby we deny that we say or do that which we especially say or do (OED) -- to bring about the idea of the passions of secrets: Secrets not by being hidden nor by being shared by a privileged few, but the kind that is open to all, perhaps taking on the form of a non-secret.
The second essay has a little more to sink one's teeth into. The subject is "negative theology" as such, or the (im)possibility thereof. A very penetrating reading of Angelus Silesius' The Cherubinic Wanderer.
The third essay, "Khora" -- non-placeable place, the third genus -- is a reading of Plato's notion of that "mother", "nurse", "the Receiver" that gives place for all that "takes place": A placing, a positing of displacement and differance, a displacement by way of oscillation between two types of oscillation: the double exclusion(neither/nor) and the participation(both this and that).
In short, this collection of essays opens up another (that is to say, the very same) horizon of thinking toward what used to be under the care of religion, and as such can be rewarding reading to those who are already aware of the necessity of reworking the language of absence without resorting to what was once named "mysticism". If Nagarjuna were born into the French language in the 20th century, he'd probably speak like this.
The writing on the back cover says that the last essay will be of particular interest to those in the burgeoning fields of "space studies"(architecture, urbanism, design). Interest? Maybe. Clarity and enlightenment? I wouldn't bet my lunch money on it myself.
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But probability alone does not a great novel make. Darsie Latimer's character is even less probable than his semi-historical counterparts, such as Edmund Waverley and Henry Morton. And this is strange, since moving further into fictionality, one could argue, a writer might allow themselves more latitude to make a character interesting, even if certain circumstances remain historical. Is this a conscious effort on Scott's part to show, after the fictionality of history, the fictionality of fiction?
Scott disturbs narrative conventions even further when the conspiracy against the Hanoverian King George III completely fails to materialize--ironically, for what seems to be the silliest of reasons: the Pretender (or the Chevalier if you're a Jacobite), Charles Stuart, refuses to give up his mistress. Thus, the main plot of the novel sizzles out and really not much happens in these 400 pages. Mind you, I personally don't need much to happen, but the 19th century novel did. Scott as a postmodern writer? That is pushing it too far, but this novel awaits a postmodern critique enlightened by a reading of Eco and Bakhtin.
That said, there are some really interesting things going on. Apart from the "regular" set of characters of Scott's Scottish novels, this one features an orthodox Quaker who is the epitome of anti-militant mercantilism. The form is also quite new for Scott--the novel is an epistolary, a set of letters between Darsie Latimer and his friend Alan Fairford. Thus, the novel's first-person point of view is split, and this provides for interesting contrasts.
For me, Scott sort of shot himself in the foot with this novel. His earlier novels ("Redgauntlet" is the last of the Scottish novels, written eight years before his death) lead one to expect a major action to happen before the denouement, and this one avoids that a bit too artificially. It seems that Scott was at pains to stick to history, and his own political convictions, a bit too much: a fictitious Jacobite rebellion is OK as a narrative vehicle, but it shouldn't interfere with the peaceful Great Britain (in which Scotland was in many respects subsidiary to England) that Scott himself inhabited and advocated. And so narrative excitement has to give way to Scott's pacifist politics--an honest choice, which Scott consistently maintains in all the Waverley novels--and character development and politics take precedent.
A final note: Scott has always proven himself a masterful and honest critic of royalty and nobility, especially of those characters he seems to love. "Waverley"'s Mac-Ivor is chastised for his political obstinacy, in "The Fortunes of Nigel" King James I (a Scot) is rebuked for his fickleness and corruption, and in "Redgauntlet" the formerly charismatic Stuart proves effeminate and tragic (dying an impoverished alcoholic, in the footnotes). And often enough, these tragic characters are of more interest than the somewhat ineffectual and sometimes foolish main characters: something for readers of literature to sink their teeth into.
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This piece of literary criticism contains 8 major essays and 25 pages of random thoughts from others. It can be enlightening to students of Thoreau and of the transcendentalist movement, though high schoolers may stumble over some of the vocabulary used.
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order to take inventory of my personal life. Soon
I find myself forgetting about DVD players and software
applications and begin to focus upon bringing
my life much more in tune with the harmonics of
nature. Thoreau has the ability to cut through the
messages of nonstop consummerism and force the reader to
evaluate the cutural norms of greed and individualism.
Why is it so hard to accept that man is of this planet
and we must learn how to balance our species goals and
desires with those of the other species of life which
inhabit this biosphere?
Recently reading another Modern Library Paperback Classic, THE ESSENTIAL WRITINGS OF RALPH WALDO EMERSON, prompted me to revisit Thoreau in this new paperback edition of his collected writings. It opens with a revealing biographical Introduction to Thoreau (1817-1862) by his friend, Emerson. Thoreau "was bred to no profession, he never married" Emerson writes; "he lived alone; he never went to church; he never voted; he refused to pay a tax to the State; he ate no flesh, he drank no wine, he never knew the use of tobacco; and, though a naturalist, he used neither trap nor gun. He chose, wisely no doubt for himself, to be the bachelor of thought and Nature. He had no talent for wealth, and knew how to be poor without the least hint of squalor or inelegance" (p. xiii). This 802-page edition includes WALDEN in its entirety, together with other writings one would expect to find here, A WEEK ON THE CONCORD AND MERRIMACK RIVERS, "Walking," and "Civil Disobedience," among others.
"The mass of men lead lives of quiet desparation" (p. 8), Thoreau wrote in 1854. Few would disagree that WALDEN remains relevant today. "Most men, even in this comparatively free country" Thoreau observed more than 150 years ago, "through mere ignorance and mistake, are so occupied with the factitious cares and superfluously coarse labors of life that its finer fruits cannot be plucked by them. Their fingers, from excessive toil, are too clumsy and tremble too much for that" (p. 6). "Our life is frittered away by detail" (p. 86); Thoreau encourages us to "Simplify, simplify" (p. 87). "To be awake is to be alive," he tells us (p. 85). "If a man does not keep pace with his companions, perhaps it is because he hears a different drummer. Let him step to the music which he hears, however measured or far away. It is not important that he should mature as soon as an apple tree or an oak" (p. 305). Truth be told, WALDEN is as much a about a state of mind as the place where Thoreau spent his "Life in the Woods," 1845-47.
WALDEN is among the ten best books I've ever read. Thoreau was a true American original thinker, and the writings collected here could change your life forever.
G. Merritt
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If you are sincerely interested in the man who is most often identified with Walden Pond and with the concept of civil disobedience, then pick up one of the classic biographies of him -- either _The Days of Henry Thoreau_ by Walter Harding or _Thoreau_ by Henry Seidel Canby. Those two volumes are a little longer and more extensive than Krutch's (especially Canby's), but they will serve you better. I believe they serve Thoreau better as well.
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Java Swing, at a whopping 1200+ pages, is a fantastic reference that you'll keep within arms reach as you program in Swing. But the book is more than just an API reference - its a combined tutorial and book of examples. Aside from the first few chapters, which provide a basic grounding for the rest of the book, you can skip from chapter to chapter as your needs dictate. It covers all the major component groups, as well as providing useful examples and code snippets.
My one complaint about this title is that it appears to have covered the entire swing library, and in doing so the authors tried to put just too many topics into it. Perhaps it needs to be split into two volumes, but while working through the book as part of a programming project, I found that there were some areas where a more thorough treatment should have been given (in particular, the chapter on trees which provides not enough detail, and only very simple examples). That said, "Java Swing" is a fantastic resource, both as a reference and an overview/tutorial of Swing, and is the best Swing book available to-dateĀ (as of February 1999).
While "Java Swing" is quite a hefty book, it does not cover the Java event model introduced in JDK 1.1, the AWT layout managers, or relevant AWT components such as Component that are subclassed by Swing components. Instead references are given to pdf files containing chapters of O'Reilly's out-of-print AWT book. While this may have been an acceptable omission for the first edition in 1998, where it might be assumed that developers had some experience with AWT, I do not feel this is a valid assumption today.
If you can look past the book's omissions, or if you have a companion reference covering those features, "Java Swing" has much to offer and will serve as a treasured reference. If you are unfamiliar with AWT and looking to learn how to develop user interfaces in Java, you may wish to look elsewhere first.
Pavel Vorobiev and I are currently finishing up an 'advanced' Swing book consisting mainly of examples ("Swing", Manning publications). We have referenced the Swing source code nonstop. Apart from this, we feel that Java Swing is the best Swing reference money can buy. This book is not an API docs dump. It is a high quality reference book for GUI developers who are prepared to do their job professionaly, not blindly. If you are looking for a hand-holding tutorial this book is not for you (for this I would suggest Up to Speed With Swing).
Java Swing is very well organized and full of original explanation. I encourage potential readers to disregard other comments claiming that this book is API repetitive or doesn't explain enough. No book can cover every possible situation that can arise in the creation of a GUI, and no book will fully explain all of the inner workings of each Swing component and UI delegate. Swing is a very complex and extensive library with some very interesting and powerful mechanisms working behind the scenes. Without a doubt, Java Swing is the most informative and rich reference available. I recommend it highly.
Matthew Robinson
"Swing", Manning publications
Swing "Tips and Tricks", The Swing Connection