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If you have only seen the several movies made in the 1950's from his plays, reading these will prove a revelation for you. Because of the restrictions put on movies in the 50's, most of his works were deeply expurgated, especially any overt references to homosexuality. So reading the original plays here often reveals underlying previously obscure motivations/conflicts of some of the characters: why, for example, Blanche DuBois had fallen from being a privileged Southern Belle to the pathetic wretch who appeared on Stanley and Stella's doorstep.
Unlike many playwrights, Tennessee Williams tended to give long, detailed stage directions. This gives the reader of the plays a novel-like narrative, making them wonderful experiences for readers who do not ordinarily enjoy reading plays. The sensuous atmosphere, the classical -- almost Greek sense of tragedy that looms in almost all of these plays, and the exquisite use of language make this a unique reading experience. The writers who had influence over Williams's style are never named but seem apparent, at least to this reader. For example, when reading "The Rose Tattoo" I was reminded of the great Spanish poet/playwright Garcia Lorca's "House of Bernarda Alba." The cackling, vicious, vindictive neighbors, like some Greek Chorus, echoed many of the women in Lorca's work.
This volume even includes the play "Not About Nightingales", a play never performed in Williams's lifetime, but which was recently brought to Broadway in a Tony-winning run. "Not About Nightingales" is a stark prison drama that is quite different from the style he eventually developed. Among the "great" plays included here are "The Glass Menagerie", "A Streetcar Named Desire", "Summer and Smoke", and "Cat on a Hot Tin Roof." Like all volumes in the Library of America series, this book has been given first-class treatment. Beautiful bindings, ribboned marker, and fine acid-free paper for permanence. It is meant to be owned and treasured forever. You will love this book....


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The character of Hamlet is so interesting because his misery can be interpreted in so many different forms. Hamlet's misery can be construed as his frustration over his father's death or his love for Ophelia, or just adolescent misery in general. The fact that it can be all of these things just makes it more interesting because in each way the play can be read in different ways.
Hamlet seems so noble in his efforts to expose his uncle as a murderer but he is also a murderer because he murders Polonias. This event in turn makes Ophelia mad and she then commits suicide and therefore her brother blames Hamlet so there is double guilt for Hamlet.
In the end of the play I believe that Hamlet is so tortured not only with his own guilt but also his misery of all of the other factors such as his mother that he actually wants to die. But he had to kill Claudius in order to feel ready to die because then he would have done his duty and avenged his father's death.
My favorite part in the play is where Hamlet devises the play to his own benefit to confirm that Claudius is really the killer and that the ghost was really his father and not the devil.
This play is great fun to read and play out in your mind. If you want to see a good video version of this play rent the version that stars Mel Gibson. This is my favorite Shakespeare play and always will be.


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Shakespeare, believe it or not, was a people's person and knew about the human condition perhaps more than anyone in his day. Hamlet deals principally with obscession for revenge. Hamlet is a prince whose father has been murdered under the evil conspiracy from his uncle Claudius and even the support of his mother, Queen Gertrude. Depressed, wearing black all the time, and very much as solitary as any "Goth" would be in our day, Hamlet laments his situation, until his father's ghost appears and urges him to avenge his death. The mystery still remains, is this ghost real ? Is it, as many in Elizabetheans thought, a demon in disguise ? Or is it simply a figment of Hamlet's own emotions and desire for revenge. At any rate, Hamlet's father appears twice and Hamlet spends most of the play planning his revenge. His most striking line that reveals this consuming need is "The play's the thing, wherein I'll catch the conscience of the king!".
Pretending to be mad, he scorns even the love of the woman he genuinely loves, Ophelia, whose mind is shattered and heart is broken and who has an impressive mad scene. The deaths of Hamlet's friends, Rosencrantz and Guildenstern, are also in Hamle'ts hands and a consequence of his revenge. The famous soliloquy in the play, is of course, "To be or not to be", taken on by such great actors as Lawrence Olivier and Orson Welles. Hamlet muses on the brevity of life and the suffering which can only cease through death, as he holds a skull and is evidently suicidal. Finally, the last scenes are the most dramatic. Hamlet duels with Laertes, Ophelia's brother, and with Claudius himself. The deaths of the main cast, including the Queen, goes to show how tragic the human desire for greed and revenge is.
This is Shakespeare's finest tragedy, and quality drama, best seen in a live stage performance, but that also works as a film. As for this book, as I said before, this is the Hamlet to have. You will become more acquianted with Hamlet and Shakespeare even more than taking a year's course with a teacher. This book itself is the teacher.

Hamlet's dilemma is often seen as typical of those whose thoughtful nature prevents quick and decisive action.
Hamlet contains several fine examples of soliloquy, such as " To be or not to be" and Hamlet's earlier speech lamenting his mother's hasty remarriage and Claudius' reign which opens "O! that this too too solid flesh would melt". Much quoted lined "Neither a borrower nor a lender be", "Something is rotten in the stste of Denmark", "Brevity is the soul of wit", "To sleep: perchance to dream: ay, there's the rub;" The lady doth protest too much, methinks," and "Alas, poor Yorick". Arguably Shakespeare's finest play and one that can be read again and again.


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1. Preparation in advance 2. Risk turns opportunity to challenge 3. Successful turn-over 4. Acceptance of risk 5. Useful information managing
The writer emphasized that both of outstanding CEO and second-rate manager should have strong risk management to be chance to new area. Namely, the important points of business administration of all industries are arrangement, risk acceptance, effective information management, Concentration with confidence. These factors can be able to more competitive among the various companies, in spite of temporary difficulties. That means this is the safest way to improve company benefit over a long period.

The engaging, insightful and informative contents include:
* Act I- on leadership- relating to Henry V's intuitive inspirational leadership in beating the vastly larger French forces at Agincourt, with lessons for today including: be poised and ready to exploit opportunities, have courage and determination, have clear vision and goals, closely examine details, encourage straight talking and listen clearly, be competent in company's field of activity, and set example caring for team.
* Act II- confronting change- relating to Petruchio's search for fortune by taming the rich shrew Kate following personal tragedy- turn misfortune into opportunity, set a few clear goals and pursue heartily, don't diversify too far beyond core competencies and change one thing at time, establish change as normal, implement change quickly and boldly, and have a broad flexible plan to cope with future uncertainties.
* Act III- organising operations- relating to the assassination of Julius Caeser- recruit the best for key positions (determined by personal attributes, job skills, motivation, teamwork) avoiding boastful job-churning "assistant to, consultant or advisors", succession planning, manage complexity of a "thousand actions" towards goals, effective use of communications (know topic, preparation, be concise, avoid "no comment" or "off the record", go hi-tech, prepare for leaks), attention to detail and management of people.
* Act IV- risk management- relating to Portia's management of husband-created severe risk in Merchant of Venice- risk is necessary for success, analyse in light of alternative options, seek facts and be wary of validity, act toughly, do not risk all, and understand & manage consequences.
* Act V- crisis management- relating to Claudius and Hamlet- always be prepared for a crisis, assess customer verdict (good or bad), have crisis team in place in advance, report promptly appropriate information to the public, have a crisis centre, practice crisis plans, be quick, include an outsider in team, maintain operations during crisis without distraction, and let intuition & honour guide you.
* Epilogue- for life and corporate management- recognise and manage existing assets, assume responsibility, guard credibility, build strong and flexible mergers, select friends and colleagues carefully, recognise frailties and encourage development, prepare for crises and recover quickly, be fiscally responsible, and finally prize reputation.
The few weaknesses include the occasional typos and grammatical errors, and the lack of bibliography assisting further exploration of this concept. It could also be said that the lessons already exist in management texts, and that business often looks in the past for inspiration and guidance- but not so interestingly and ably illustrated. Possibly those who have already invested effort in trying to understand the many levels of Shakespeare's work will find this book easier to read.
The significant strengths include: the light-hearted, energetic, attractive writing style intertwining quotes from Shakespeare with global contemporary examples (e.g. Aerospace, Pharmaceuticals, and even dot.coms); solid contents with relevance to business with various "acting lessons" (many summarised above); and the credibility and experience of authors as senior global executives. A recommended refreshing look at business success for all levels within business.

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Vathek is a caliph who is loved but also feared by his people. In fact, if he really loses his temper, just the sight of his gaze can cause death. His court makes The Satyricon look like a sunday school with its voluptuousness and excess. There are even five wings of his palace, with each one dedicated to a sense with names such as "The Delight of the Eyes" and "The Palace of Perfumes". Oh, the decadence! Of course someone as attached to physical gratification as Vathek is sure to stomp on the moral and religious boundaries of Allah and get in trouble.
Much like God and Yahweh in the Book of Job, Allah allows Vathek to be tempted and tried by demons as a bizarre test of his faith. Actually, maybe in both cases it was a test of God's faith in man. The faith that man will do the right thing in the end. That he will turn away from evil. That he will have an epiphany which will redeem him. Vathek isn't so lucky.
An evil being in the disguise of a man, called the Gaiour, comes to Vathek's court with all sorts of magical artifacts which seem to give their bearer otherworldy powers. Vathek becomes entranced by the thought of having powers over spirits and other men and begins to follow a direct line to eternal hell. In order to court evil spirits, Vathek becomes a mass murderer, a blasphemer, a betrayer, a killer of his own people. He is helped in this by his mother, Carathis, who hasn't even heard the word goodness. She constructs a tower much like the Tower of Babel, in order to reach to the gods and to serve as storage for her arcane items.
The book, much like Dante's Inferno, becomes a little much at times. I mean, how many deeds of evil can we experience before we go, "ok, he's going to Hell now!" Sometimes you sense that some of this is intentional and tongue in cheek. At other times, you're horrified at the evil that most of the characters do. Any characters that are good are trampled upon by the evil. The last couple of pages are truly disturbing. I liked this book and would recommend it to anyone that keeps an open mind about fantasy or who is interested in the question of how much knowledge is too much knowledge.


In the standard Gothic tale, allusions to Roman Catholicism, thought of by respectable Englishmen as a dark, oppressive, and half-pagan faith, were part of the conventional apparatus. Beckford chose instead to imagine the world of Islam, an even more exotic milieu that added some flashes of bright colours to the dark and sorcerous background of his book. His choice of an even more exotic setting allowed him greater freedom in portraying characters who defied social convention and fell into exotic habits of mind.
My understanding is that it is a matter of some debate to what extent the English text of -Vathek- is a translation from the French, or an original English composition. I do not have the French text in front of me, but it has been represented to me that Beckford's "original" French is rather like the French of Oscar Wilde's -Salome-, and needed extensive editing to be acceptable to a French readership.
At any rate, -Vathek- is a prime example of early dark fantasy. The description, of course, will be richer than you are used to, but Beckford's prose actually seems to move quite quickly. Fans of H. P. Lovecraft or Clark Ashton Smith will find that it is quite easy to slip into. And the tale is indeed a vivid one, right up to the exceptional ending when Vathek and Carathis are damned to the halls of Eblis, their hearts seared with unquenchable fire.
This is a good edition of the story, and the notes and maps are helpful.

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I read MoV for a Bar Mitzvah project on Anti-Semitism. Naturally, my sympathies went to Shylock. However, even if i were Christian, i still would've favored Shylock. What many people believe is that Shylock is a cold hearted ruthless person and only wanted to get back at Antonio because Antonio was a Christian.
Not true. Shylock specifically says something along the lines off, "Why should I lend money to you? You spit on me, and call me a Jewish dog!" I'm not saying that Shylock was a good guy, but I am saying that he is not the villain.
In fact, the "Merchant of Venice," in this story is actually Shylock, not Antonio, contrary to popular belief. My thoughts on the story was that Shylock requested a pound of Antonio's flesh because he did not trust Antonio. Who would trust someone that spat on him? The fact is, Antonio doesn't pay him back in the end.
Now, there's always something else we have to put into consideration. Would the judge had given the "spill one ounce of Christian blood" verdict at the end if Shylock were not a Jew?
This is the mark of a great play. A play that really gets you thinking. But I encourage you, I beg of you, that when you read it or see it, please do not hold Shylock up to being a cold hearted villain. Hold Antonio up to that image. (joking, of course, Antonio's not a bad guy, he's just not a good guy.)

The Merchant of Venice is a lively and happy morality tale. Good triumphs over bad - charity over greed - love over hate.
There is fine comedy. Portia is one of Shakespeare's greatest women (and he ennobled women more than any playwright in history). There are moments of empathy and pain with all the major characters. There is great humanity and earthiness in this play. These things are what elevate Shakespeare over any other playwright in English history.
Plays should be seen - not read. I recommend you see this play (if you can find a theater with the courage and skill to do it). But if it is not playing in your area this season - buy the book and read it.

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McConnell, using the very words of the practitioners of these teachings against them, demonstrates the "quasi-Christian" origins of much of the hyper-faith movement, points out significant heresies endemic to the movement -- and confronts one of its major leaders with serious evidence of blatant and flagrant plagerism.
For additional valuable analysis of the hyper-faith movement, the interested reader might be interested in "From the Pinnacle of the Temple" by Dr. Charles Farah.
