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If you have never had anything to do with Yoga before than this is the book to start you off. I love Yoga now and I contribute some of my love to what I was taught when I read this book.
Practice what she teaches and you will become a new person
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I found the story line in Bishop in the West Wing to be very thin. The central problem of the poltergeists in the White House is brought up from time to time to string it all together, but it seems an afterthought. The true purpose of this novel seems to be to recount Father Greeley's visits to the White House during the Clinton administration, with Blackie playing the part of Greeley and President McGurn as President Clinton. While I would be interested in reading about that subject, I would prefer it in a nonfiction text, as opposed to under the guide of fiction. Having Republicans as a group stereotyped as hate-spewing elists, as they are in this book, is no more fair than stereotyping all Catholic priests as pedophiles, which they are most certainly not. Also, there is a real Rasputin-ish quality to the part that Blackie plays in the White House in this novel. Am I the only one who noticed this?
I was bothered by Father Greeley's characterizations of teenage girls in this novel, as I have been in his past novels. It seems especially evident in Bishop in the West Wing. He portrays them as modern-day "Valley Girls", with ditzy personalities and brainless slang used in every sentence. When one conducts a conversation with most teenage girls and young women, I believe one will find that most of them, especially those of the type Father Greeley is representing in his novels, speak much like the rest of us. I won't even get started on the "ebonics" he imposed on a high-level African-American White House aide in the book.
I am hoping that this novel is an abberation in the Blackie Ryan series, and not a sign of things to come in future novels. Despite the negative tone of this review, I would still nonetheless recommend this novel to Blackie fans such as myself (hence the two stars instead of one). Blackie is a fun, clever character, and spending some time in his world is always an escape from our own. Just hold your nose in parts and pray that Father Greeley will juice things up in the next Blackie novel.
McGrath is innocent of these allegations, as he is numb, locked into celibacy by grief over his wife's untimely death in a plane crash while campaigning. His two lively adolescent daughters connive to interest him in a brainy, attractive aide, but he hasn't the heart to pursue.
Greeley's usual blend of suspense, nuanced characterization, humor, and insight into the Irish and the church, provides the reader with another enjoyable tale. Recommended.
Unable to mount more than a weak argument to remain in the Windy city, Blackie travels to Washington DC upon the orders of his superior Cardinal Cronin. Blackie quickly concludes that the ghost is more likely a young female suffering from unrequited love or vengeance against a President detested by his enemies as he begins eliminating the candidates one at a time.
THE BISHOP IN THE WEST WING is the best Blackie Ryan novel in several years as Andrew M. Greeley provides insight into the White House from a guest's perspective while satirizing the seemingly endless attacks on Bill Clinton, obviously Jack's model. The story line is fun for everyone except right wing Republicans and the so-called liberal "muckraking" press as Blackie looks for a more mundane solution to the poltergeist question. Father Greeley makes no bones about his feelings towards the previous president with an engaging amateur sleuth tale that Mr. Clinton and many other fans will enjoy.
Harriet Klausner
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I read the book some years ago and was very impressed. Hacker's use of statistics cuts through a lot of the rhetoric that surround the issue of race in America. I don't agree with all his conclusions--on the topic of race, none of us agree on every point--but he makes some very good points. My only complaint, actually, is the analysis is a bit light. I would have liked to see him draw some more conclusions. Still, if you want a statistical overview of race, linked with some good commentary, here's a place to start.
Oh, and I suppose I should mention I'm a white guy. Not a self-hating white guy, just a white guy. And I didn't and don't feel picked on by Hacker's book.
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Rightly reserving the use of the counterproductive term "racist" for those who feel Blacks are a "lower order of humanity," the authors develop a framework for categorizing White American views of the African American population from "low denial" (enlightened) to "high denial" (overtly racist) (chapter 2).
In their view, most whites fall between these poles--termed by the authors as "ambivalent" (a mix of positive and negative views about Blacks.)
Unapologetically integrationist (assimilationist?) in their views, the authors see "low denial" whites as those folks who view African Americans sympathetically and empathetically, (as brothers/sisters), who share fundamental interests, but who suffer unique barriers to equal opportunity.
What seems to differentiate the "low-denial" whites from their well-meaning but "ambivalent" peers is that low-denial whites uncritically accept the victimization explanation for the social problems of the Black community.
This is where the trouble begins...
According to the authors, enlightened Whites see the Black community as largely helpless in the face of White dominated society. Hence, for example, high rates of crime and non-marital births stem from forces external to the Black community. These "enlightened" Whites appear to believe that if anti-Black stereotypes and discrimination were to end, the social problems experienced by African Americans would be resolved.
On the other hand, the mass of "ambivalent" whites is less likely to let struggling Black folks off the hook. They tend to see each person as a moral agent with the freedom to make choices even in the face of discrimination and inequality. They also feel that the stereotypes of Black folks have a grain of truth to them--e.g., that blacks do tend to be, say, less educated, more violent, more likely to bear children out of wedlock than Whites or Asians, as evidenced by empirical evidence reported in the media. These folks wonder (rightly in my opinion) whether current discrimination is really so powerful and dehumanizing as to engender the social problems of the black community.
The weakness of this morally laden framework is that it perceives folks who have honest questions about the role of individual choice and moral responsibility (i.e., character) in shaping life chances as somehow unenlightened ("in denial"). With the huge social problems associated with the Black community, I think it is fair to say that "ambivalent" attitudes towards blacks are justified. Indeed, survey evidence suggests that African Americans also share ambivalent attitudes towards their own racial group. (Even Jesse Jackson has made public his personal ambivalence towards young black men, admitting that he often has felt relieved to discover that the stranger walking towards him on a darkened street is not Black.)
If the majority of African Americans also recognize that endemic social problems exist within poor black communities, does that mean that they too are "in denial?"
Later in the book the authors go on to encourage the media to construct positive images that encourage "racial comity." They frame this as an ethical and political responsibility. But because the authors emphasize IMAGE over REALITY, the book often takes on an Orwellian tone. In my opinion, if the media seeks honest portrayals of African Americans, it will often reflect the reality of difference.
The authors seem to assume assimilation as a valued goal by finding flaw with any racial differentiation in fictional portrayals in movies and television. While multiculturalism celebrates group differences, the authors find problematic any racial differentiation whatsoever. This is a flawed perspective. African Americans are have a distinct history and culture and are not simply white folks in dark face. I suspect the authors would erase expression of these existential differences from the media if given the chance.
So while the book is a valuable contribution (as discussed by the previous reviewer), it suffers from a naively self-righteous and assimilationist perspective.
As a teacher who is studying widely literature about the media, I found Entman and Rojecki's work useful for providing a lens to better analyze media representations of Black and White people. The authors contend that "Blacks now occupy a kind of limbo status in White America's thinking, neither fully accepted nor wholly rejected by the dominant culture. The ambiguity of Blacks' situation gives particular relevance and perhaps potency to the images of African Americans in the media."
They show that though representations of Black people are quantitatively better than in the past, these representations still convey stereotypical or ambiguous images of Blacks. For example, though there has been sharp increase of Black male actors in movies, their roles still revolve around plots that focus on sports, crime, and violence. In the area of news media, Blacks are usually presented as sources of disruption, as victims, and as complaining supplicants. These type of images, they contend, help to maintain a gap in what they refer to as comity on the part of Whites toward Blacks and other racial minorities in this country.
They provide a well known but much needed reiteration of why the media maintains these stereotypes and marginalizations of racial minorities: largely it's eoncomics."Media workers," they argue, "seek to make money for their organizations and advance their own careers. That means that they must stay vigilantly attuned to the presumed tastes of their target audiences. These creators operate in a professional culture and organizationl milieu that transmits lessons about what attracts and sells, what upsets and repels. Ratings and market research increasingly inform decisions, whether about news coverage or entertainment plots." They argue that political and White ethnocentricism play an equal role as well
Though critics may disagree with some of the authors'analysis and conclusions, this book deserves wide reading in media studies, communications, ethnic studies, and sociology courses. It should be read as a useful resource by concerned teachers and media activists.
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But again, there is absolutely no conjunction between age and generation! On the first pages Elysium even claims that older vampires have a younger appearance, what sounds completely nonsense.
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I learned a bit about the Papal election process, and I learned a LOT about what a particular part of the priesthood thinks about the current and previous Popes. That was interesting to me as a "small town Catholic boy".
However, as other reviewers have noted, the characterization is paper thin, the plotting is silly, the "bad guys" in the Roman curia are mainly faceless and without redemption, and the "good guys" are completely without fault. I'd go further to add that the bias shown by the supposedly objective reporters in the novel is so severe that the characters cease to be believable in their own right, and become "mouthpieces" for the author.
Now, for fans of Greeley, I'm sure this will be a satisfying read... For those neutral to his particular style, (and it can get really thick, particularly the dialogue) I suspect it might not be. Before I picked up "White Smoke", the last time I read a Greeley novel was over 12 years ago. I liked that book. I don't much care for this one.
This book is also a suspenseful mystery, though not as well written in this regard as the romantic. What Greeley does best is give you a good lesson in history, politics and present day sociological makeup up the present-day Catholic Church. Warts and all.
Many conservitive Catholics would probably find this book offensive, though most persons and groups are fictitious (except for Opus Dei, the conservitive Catholic organization). I believe most active Catholics feel that any institution needs to be scrutinized and critiqued. All organizations are run by humans and all humans are fallible. Including the Pope and especially his bishops and cardinals.
Bottom line for this book--it's a decent read, though readers unfamiliar with Greeley's style should be cautious, because it can seem like it is jumping around. It is not the best of mysteries, nor romances, nor even lessons on the Catholic religion--but it could be worse. It is only a point-of-view and not the only one in this universal church. It is a view of what "could" happen and may be close to what might happen during the next conclave. It's entertaining enough as a relaxing summer read, or a quick read on a long plane trip. Though don't ask it to be anything else.
Many people were ruined when Bre-X shot up 10,000 percent, and then tanked in a couple of hours. No one ever seems to learn, not after Keating, BCCI, Drexel Burnham, and Maxwell. Only those of us too poor to be in the stock market ever seem to see this coming. We can only ask ourselves "who's next?" in macabre anticipation.