I was glad to learn about the Knights of Templer and that they were crusaders. I always wondered how Sam Spade in the Maltese Falcon knew that and it is because of this classic.
I was surprised that it talked so much about Robin of Lockesley. The story of Ivanhoe seemed to be the same only told by Ivanhoe's friends and not Robin's.
I thought that the DeBracyn and the Knight of Templer Brian de Bois Guilbert were pretty evil guys which made the story interesting. They were weasels when they had their backs to the wall but did preform with honor when required like when Richard gets DeBracy.
I guess I did not understand the prejudice of the time because they treated the Jews like dirt and they were so sterotypical. I really thought that the Jewish girl Rebecca was going to end up with Ivanhoe instead of that Saxon Lady Roweana. I guess you have to appreciate the times that they lived in.
It was a different look the Richard/Prince John history.
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For beginners, the author really provided way too much detail. His writing style is very bland. In order to understand the dense material, you have to follow the words very carefully, and then you probably would doze off. Like the other reviewer, I find the density of material counterproductive and impenetrable.
However, in many times the author explained things too wordy. Those wordy explaination could somewhat derail some readers. I sometimes skip some topics to read the next, but then I have to come back to get better understanding. I wish that the author could illustrate more his explanation. Giving more pictures and tables I think would increase the reader's understanding. But anyway, this is a good book and should be owned by anybody who need "the next step" out of ordinary telephony understanding.
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In "Cultural Theory," Michael Thompson, Richard Ellis and the late Aaron Wildavsky have taken a measurable step forward in understanding sociocultural viability. They do not argue one or the other competiting views of culture--i.e., mental products (values, beliefs, norms, ideologies) vice the total way of life of a people. They focus on three areas: cultural biases, social relations, and ways of life. The result is a "grid-group" typology, which is at the heart of cultural theory.
"Group" refers to the extent to which an individual is incorporated into well defined units. "Grid" is the degree to which an individual's life is circumscribed by externally imposed perscriptions. These two dimensions of sociality are used to show the relationship between five "ways of life" of people: hierarchy (strong group/strong grid), egalitarianism (strong group/weak grid), individualism (weak group/weak grid), fatalism (weak group/strong grid), and autonomy (null group/null grid). The authors defend why these five ways of life are the only viable ones.
"The causal mechanism driving cultural theory's predictions of who will want what, when and why," the authors write, "is that as people organize so they will behave." It is the combination of the experience of well defined social units (group) and the pervasiveness of rules which relate one person to another on an ego-centered basis (grid) that leads people who organize themselves in one of the viable ways of life to seek the objectives they do.
"Cultural Theory" is not a quick read, nor should it be, and it is not a work that most people will want to tackle, much less to read and wax philosophic. But for those who are interested in human factors--the "soft factors" in military models and simulations, for example--"Cultural Theory" offers a portal of understanding that is indispensable to further analysis.
One possible application of cultural theory is to apply its constructs as a framework to understand the frictions and conflicts between different groups in troubled states--places where peacekeepers, the military and aid workers are likely to be sent, and where a checklist to help organize operations to mitigate, respond and recover from social disintegration would be helpful to senior leaders. Thus it is possible that cultural theory could provide a starting point for real world solutions to resolving conflict.
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Though the author tends to stray from the point sometimes this book has some INCREDIBLE facts about this true story. This alone for me made the book worth the price. The author goes through and accounts for all of the reported attacks that are documented. The accounts are very detailed and truly scary. Also he does a great job of telling how the Beast was finally killed.
I would recommend this book to anyone who is interested in finding out about the The Beast of the Gevaudan.
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A word of CAUTION that most of the pages in this book are filled with narratives/reports (with no scientific backing whatsoever) that in some or the other way are linked to the Vedic texts.
I've read this book over and over and enjoy each time. However, I usually read the chapters on Hindu mythology and avoid the UFO reports. Especially, the concept of interdimensional travel by Demi-Gods is very interesting.
Could have been a four star if MORE material on Hindu mythology was presented and the "insight" was based on scientific reasoning.
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"Forbidden Archeology" is, more than anything else, important for its thought provoking content and assertions. It is so difficult to get the average American to question the status quo any more that any work, no matter how outre, that stirs the fancy is welcome.
I look forward to more books like this. In spite of everything, I think intelligent people will not depend solely on one reference to form their beliefs and opinions on the truth of man's history. I trust to the instinctual skepticism of each person toward things out of the ordinary to protect them from the more bizarre assertions while they assimilate the more obviously useful.
And, it is very important, as much in content as in intent. We, the public, just tend to accept whatever we are told by science. We don't question. And we should, as Cremo and Thompson have shown.
Quite honestly, most people aren't interested in this stuff. They don't even know that homo sapiens is supposedly on the earth for three and a half million years, and they don't care. But some of us do. There is an archaeology that goes back far longer than this, that represents possible intelligent life on this planet far earlier than even the earliest prototypes of humans existed. And this, combined with the knowledge that we now have of climatic cycles on this planet just has to give us pause for thought. Does it matter? Well, if one considers the survival of the human race something of importance:yes.
A level-headed, painstakingly researched tome documenting the systematic suppression of paleontological evidence militating against currently popular theories of human evolution. A chilling, non-sensationalistic look at the "sloppiness" and general lack of integrity of members of the scientific establishment who, in their devotion to defending the current models of human origins, reject or ignore unwelcome data - much of it seemingly impeccably researched - that would throw much of their field into (even more) utter confusion.
It is hilarious and tragic to see this book being ridiculed by "reviewers" who have obviously never read it, but another symptom of the close-mindedness of the keepers of evolutionist dogma, as lamented by Richard Milton ("Shattering the Myths of Darwinism"). Now that their religion has been debunked by Behe's "Darwin's Black Box," it remains to be seen their level of true scientific curiosity as regards Cremo & Thompson's findings.
There are the howls about Cremo's religion. Do they reject Newtonian physics because of Newton's creationist beliefs? Do they likewise pooh-pooh the contributions of Lister, Pasteur, Boyle, Maxwell, Peirce? Cremo admits his beliefs up front, and never do they impinge on his detailed, sober analyses in this book. They would do better to reject Darwinism ("[T]he literalists are absolutely right. Evolution is a religion" - M. Ruse, atheist), a religion whose adherents see fit to fit false feet to fossils ("Lucy" was modeled with human feet and hands for public consumption although she was known to have had apelike ones).
Any objective reading will show that Cremo is ironically more scientific than his detractors, and has a thorough grasp of the subject matter.
The sheer volume and detailed discussion of "anomalous" data compiled in this book is staggering: traces of the hand of man (tools, etc.) found in strata millions of years before his supposed appearance on the evolutionary scene; off-the-cuff dismissals of such evidence by influential scientists for sometimes contradictory reasons (and sometimes almost none at all!); the findings of distinguished, top-notch scientists ridiculed and being branded as heresy for going against the prevailing dogma.
It is instructive that most scientists today are totally unaware of the controversial evidence presented here, even in their fields of specialty. If we are able to do as the authors ask and evaluate the evidence as it stands without prejudice against their (eastern) religious beliefs, we might well find that the underpinnings for their belief in the great antiquity of the human race is at least as solid as that of the ruling paradigm - and probably even more so. Even if we do not agree with their conclusions (I don't), an open-minded inquiry into these findings will certainly show current theories to be, at best, seriously negligent in blissful ignorance - Mr. Magoo in a lab coat - or, at worst, anti-science.
Remember, Piltdown was "scientifically" worshipped as our ancestor for near 40 years. Whereas science may be self-correcting, evolutionists are obviously somewhat deficient in this regard.