Used price: $5.25
Buy one from zShops for: $23.00
Used price: $0.99
Collectible price: $1.95
Used price: $99.07
Used price: $5.50
Buy one from zShops for: $6.00
The week after we went to war with Iran, I told this story to a group of children and adults (modifying the details slightly), and we ended by closing our eyes and imagining Rachel's beautiful dream. The story's empowering message is that, while war is tragic and complicated, each of us can make the world a more peaceful place by showing kindness and concern, solving our disageements by talking things out, and using our imaginations to envision a better world.
Used price: $1.25
Collectible price: $2.12
Used price: $2.24
Buy one from zShops for: $4.78
Used price: $70.00
Buy one from zShops for: $129.95
Used price: $7.95
Used price: $5.07
Collectible price: $10.05
Buy one from zShops for: $5.45
List price: $99.99 (that's 30% off!)
Used price: $69.95
Buy one from zShops for: $69.02
I purchased "The Complete Pelican Shakespeare" because I wanted a relatively portable, high-quality book featuring text that benefits from modern scholarship (including brief notes and glossary). I wanted an edition to read and to treasure.
I should say that I didn't need extensive commentary with the text (as in the Arden paperbacks). That bulks it up considerably, can be had in other places, and can be left behind once one has read a play once or twice.
While I'm no Shakespearean scholar myself, this edition seems to meet the editorial criteria quite well. The text appears to benefit from modern, authoritative editorship, the introductions are brief but useful, and archaic terms and phrases are defined on the page where they occur.
The binding is high quality, as is the paper.
This is the most portable of the modern hard-cover editions I've found, with the possible exception of the Oxford edition, which is thicker, but smaller in the other two dimensions. I decided against the Oxford because the binding is of lesser quality and Oxford has a relatively idiosyncratic editorial policy with which I don't entirely agree.
Sadly, this is still a pretty big book, just small enough for a good-sized person to hold up and read in bed, and too much for an airplane or trip to the park. I wish someone would make a truly portable version! There is no reason that the entire thing couldn't be compressed into the space of a smallish bible (for those with the eyes for it!).
There are, in other words, many possible forms that science may take, both higher and lower, and if those of the ancient Indian Vedic culture or Heraclitus or Goethe are considered as types of Science-1, a reading of Thompson will very soon convince you that our own science, that of the modern age, barely rates a Science-3 designation.
If we consider that the author is himself a highly qualified mathematician and scientist with professional experience in fields as diverse as quantum physics, mathematical biology, and computer systems analysis, we may begin to feel that this is one of the most amazing books on science ever written.
Thompson is something of a paragon. Not only do his books carry an impressive (though lightly worn) freight of solid scholarship, but they are also extremely well-written and well-documented, and his style is both lucid and civilized: no-one could be more fair-minded when discussing the views of those with whom he disagrees.
It would take someone far more knowledgeable than me to do justice to this book, a book which takes the reader through a whole series of key concepts from quantum mechanics, physics, chemistry, biology, evolutionary theory, artificial intelligence, information theory, etc. Thompson's procedure is first to show us some of the more grandiose claims being made by various representatives from these fields. He then goes on to select specific concrete examples from each field for close scrutiny and to apply mathematics and information theory to their analysis.
What becomes apparent from these analyses is the shoddiness, the illogic, and the invalidity of so much modern scientific 'doctrine.' 'Science' emerges, not as the shining and glorious edifice of the modern scientists' imagination, but as a flimsy, tottering, ramshackle structure, much of which begins to look more like pseudo-science than science: it is a structure riddled with fallacies.
Thompson's analysis of modern science is, as I have said, eminently fair-minded. It is also thorough, though the book has been written in such a way as to make it approachable both by the mathematician and scientist and by the general reader. His proofs are detailed, rigorous, and fascinating, and I for one have not been able to find any weakness in his argument.
When Christianity became the official religion of the Roman Empire in the 3rd Century A.D., the West effectively severed itself, not only from its classical past, but also from the East. The sad effects of this self-mutilation are still with us, and are nowhere more apparent than in the inferior science of the modern age. If we want to find a true example of Science-1 it follows that we will have to look elsewhere. Thompson, who besides being a scientist is also a Sanskritist, proffers as an example of Science-1 the Bhakti Yoga of Vedic India. Unlike our own reductionist and mechanistic science, Bhakti Yoga, for Thompson, not only satisfies all the criteria of a genuine science, but as a nonmechanistic science it is able to provide a valid, convincing, and true explanation of the most fundamental fact of human experience - a fact which mechanistic science has nothing to say about - the fact of Consciousness. Bhakti Yoga also offers a perfectly satisfying explanation for the existence of higher forms, forms which our mechanistic science desperately pretends come about by mere chance.
Whether you are scientist or general reader, you will find it well worth your time to read Thompson's book, a book far richer and more complex and fascinating than I've been able to suggest here. It is undoubtedly one of the finest and most interesting studies of science that I have ever read, though much of what it has to say will be unwelcome to many since few care to have it pointed out to them that the Emperor has no clothes.
Science-3, as Kierkegaard saw long ago, can only end in despair. Science-1 is what, as human beings, we are both fully capable of and entitled to if we can only succeed in overcoming our cultural limitations. Thompson is to be thanked for having shown us why this is necessary and one way in which it can be done.