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Bordwell is often hailed as the giant of cinema studies. Yes, the guy has watched literally a lot of movies, but apart from his Narration in Fiction Film, which is a respectable work in its deployment of Russian Formalism, his other stuff is just commonsensical view. I personally don't find his books argumentative enough. Planet Hong Kong, for instance, although well-researched, is an extremely limited view of Hong Kong cinema and pays no attention to understand the philosophical complexities of Wong Kar-wai's movies, not to mention his ignorance of some truly innovative directors such as Fruit Chan, whose postcolonial sensibility has yet to be acknowledged.
His recent book Post-theory is anti-psychoanalytic, a move that is a disgrace to students/lovers of film theory. I am not saying that only psychoanalysis (if you read Joan Copjec's essay Orthopsychic Subject in Read My Desire, you will know that a lot of people thinking they use psychoanalysis properly to "do" film studies are wrong) and other structural / poststructural discourses are the only ways to understand films, but they are more academic and serious ways to make an argument that would expand our horizons. The film world is now more interested in Deleuze and perhaps other Lacanian concepts such as the real, Bordwell's work is really dated and anti-intellectual.
"Film Art" is divided into five main sections: (I) Types of Filmmaking, Types of Films" covers how films are produced and the basic types/genres of films. (II) "Film Form" examines both narrative and nonnarrative formal systems in film, using "Citizen Kane" as a case study for narrative form. (III) "Film Style" is the main section of the textbook, dealing with the shot in terms of both mise-en-scene and cinematography, how editing relates shot to shot, and the function of sound. This section concludes with an analysis of film style in five diverse films. (IV) "Critical Analysis of Film" provides four distinct critical frames of reference and analysis of various films: Classical Narrative Cinema in "His Girl Friday," "North by Northwest" and "Do The Right Thing"; Narrative Alternatives to Classical Filmmaking in "Breathless" and "Tokyo Story"; Documentary Form in "High School" and "Man with a Movie Camera"; and From, Style and Ideology in "Meet Me in St. Louis" and "Raging Bull" (and if that last combination does not give you an indication of the breadth of the examples used by Bordwell and Thompson, nothing will). The textbook concludes with a bibliography, glossary and list of helpful websites.
There are two major strengths to this textbook. First, its complete coverage of cinematic concepts. I think that everyone learns how to "read" a film, but the vast majority of people would not know that the baptism sequence in "The Godfather" is a prime example of "American montage." You read this textbook and you will become aware of things you already understood on a more abstract level. Additionally, they do not stop at first or second level terms, but get into the absolute nuts and bolts of cinema. Second, the use of specific examples from numerous films to demonstrate these concepts. Unless you have a film textbook that has a CD-Rom with miniature film clips, you cannot find one superior to what Bordwell and Thompson offer up here. Furthermore, their use of examples clearly demonstrates their formidable knowledge of the field. The only downside to using this textbook in your film class is that you might have a problem convincing your students you know half as much as this pair.
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I purchased "The Complete Pelican Shakespeare" because I wanted a relatively portable, high-quality book featuring text that benefits from modern scholarship (including brief notes and glossary). I wanted an edition to read and to treasure.
I should say that I didn't need extensive commentary with the text (as in the Arden paperbacks). That bulks it up considerably, can be had in other places, and can be left behind once one has read a play once or twice.
While I'm no Shakespearean scholar myself, this edition seems to meet the editorial criteria quite well. The text appears to benefit from modern, authoritative editorship, the introductions are brief but useful, and archaic terms and phrases are defined on the page where they occur.
The binding is high quality, as is the paper.
This is the most portable of the modern hard-cover editions I've found, with the possible exception of the Oxford edition, which is thicker, but smaller in the other two dimensions. I decided against the Oxford because the binding is of lesser quality and Oxford has a relatively idiosyncratic editorial policy with which I don't entirely agree.
Sadly, this is still a pretty big book, just small enough for a good-sized person to hold up and read in bed, and too much for an airplane or trip to the park. I wish someone would make a truly portable version! There is no reason that the entire thing couldn't be compressed into the space of a smallish bible (for those with the eyes for it!).
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Old Major - Karl Marx. Invented communism, inspired revolution. Snowball the pig - Leon Trotsky. Wanted good for all the people, supported communism. Napoleon the pig - Joseph Stalin. Greedy for power. Squealer the pig - Propaganda. Boxer the horse - Oblivious, hard working, supporter. Moses the raven - Religion. Mr. Jones - Czar Nicholas II. (run out of his country after the people and Karl Marx revolted due to his poor leadership). Dogs - KGB Secret Police. The Sheep - Followers. Benjamin the donkey - Skeptical Russians.
THE SEVEN COMMANDMENTS
A large part of this analogy of the Russian Revolution is the hypocrisy involved. Napoleon and the pigs set rules, only to break and change them as they pleased. Seven Commandments were written to be followed as laws and rules to all the animals.
1. Whatever goes upon two legs is an enemy.
2. Whatever goes upon four legs, or has wings, is a friend.
3. No animal shall wear clothes.
4. No animal shall sleep in a bed.
5. No animal shall drink alcohol.
6. No animal shall kill another animal.
7. All animals are equal.
But by the end of the story the commandments are altered by the pigs. The law stating that whatever goes on two legs is an enemy is changed to the sheep's chanting of "Four legs good, two legs better!" after contact and trade with humans is made. After the pigs begin to sleep in the old house of Mr. Jones the farmer, the fourth commandment is changed to: No animal shall sleep in a bed WITH SHEETS. The law: "No animal shall drink alcohol" is changed to "No animal shall drink alcohol TO EXCESS." After Napoleon brutally kills many of the animals for disobedience and treachery, (even though they were killed for crimes they never committed), the law was changed to: No animal shall kill another animal WITHOUT CAUSE. At the end of the story, all seven commandments are erased, and replaced with a single commandment: ALL ANIMALS ARE EQUAL BUT SOME ANIMALS ARE MORE EQUAL THAN OTHERS.
It's a really great story about talking animals, but it's an even better story when you take it apart and analyze and think to yourself, "but what if so and so got with so and so.... could they have stopped this from happening?" The ending of this book is a really freaky ending... Always remember "Two legs baaaaad, four legs better!"