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I found the most obvious thing to jump out at me was the development of the controversies between Jesus and the Jewish leaders, and between Jesus and the village of Capernaum. Without some form of chronological guide it can be difficult to see the connections between events during Jesus' life. I found this to be the most helpful aspect of reading Thomas and Gundry's Harmony.

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Anybody who reads this book will appreciate the depth of its coverage. It is a quality designed: a valuable compilation with both doctors and students in mind.


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The historical information is on a grade-school level, but the background information on the King James translation committee is a welcome entry to a large void of common misunderstanding and ignorance of the origins of this revered version, and a real plus to the value of the book.
The author leans toward a literal translation, and rightly so, in this reviewer's opinion. A helpful chart lists several translations in use today and their degree of literalness or looseness in conforming to the original language texts.
Unfortunately, the section on theological bias gives little clarification of it's legitimate role in translating, and promotes that idea that one should shop around for a translation to buttress one's own theological bent. Translations that veer from the author's own pet theological bias are clearly denigrated for doing so, even if their renderings are philologically accurate.
In line with the title, the author throughout promotes the notion that everyone should pick the ONE Bible translation that will be the basis of their faith. Oddly, it is not suggested that a Christian might regularly use and study several different translations, and no encouragement is given toward the use of an interlinear translation with a lexicon.
Still, for readability, for the information on the King James translation committee, for the useful chart on literalness vs looseness (I find myself consulting it frequently, as I build my collection of different translations), and for valuing literalness in a translation, I rate this book a 3-plus, and recommend it as a starting point for someone desiring to embark on the road to the study of the modern Bible translation, and the history of its textual transmission.

Note this is not a large book,only about 200 pages.
I couldn't believe there were no reviews of this book ,as it is well worth buying. I really like his summary reviews of many translations individualy.
I also recommend "Differences Between Bible Translations" by Gary, Zeolla, as well as "One Bible Only?" by Beacham and Bauder.

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This book is designed as a reference not a study guide.This is one of the best Intranetware books I have read to date.


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The first part focuses on Biblical essays, that is writings which seek to discover how grace is seen within the Biblical narratives and letters. The second part focuses on grace seen in history, the third on grace seen in theology, and the fourth studies grace from the perspective of culture.
All in all a very good, and valuable, text.

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You can save yourself a lot of time and money if you already know the basics about depression and its effects on your life. This book offers absolutely no solutions, just platitudes!
I would have given it zero stars, but Amazon didn't give me that option.



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The first writer is Kenneth Gentry, representing the Preterist view. His work is the best presented of the four positions, worthy of five stars. If anyone wants an very good explanation of the Preterist view in a nutshell, Gentry offers it here.
The second writer is Sam Hamstra, representing the Idealist view. He is a bit wordy in his presentation, and comes across as rather dull. I give him three stars.
The third writer is Marvin Pate, representing the Progressive Dispensationalist view. Ironically, his argument is the weakest and most difficult to understand of the four. He appears to be seeking an interpretation that will have something for everyone, but sacrifices substance and clarity in the process. What seems to be a combination of a preterist/futurist position is not appealing in the least. I give him two stars.
The fourth writer is Robert Thomas, representing the Classic Dispensationalist view. Thomas voices the usual mantra for this camp, claiming that his dispensational view is the only position that interprets Revelation literally. He then proceeds to explain the "actual meaning" of the various "symbols" described by the Apostle John! Still, he does a commendable job of presenting a very brief summary of this very complicated viewpoint. I give him four stars.
In summary, this book is more suitable for the college classroom than for the church congregation. I would recommend it to a fellow pastor or theologian, but not to a layman. Overall, it serves to refresh the memory of a person who has already determined his viewpoint, rather than to persuade the mind of a person who is still undecided.

I was disappointed that this volume did not incorporate the debate format. Each author presents his paper, and that is that. There is very little interaction with the other authors.
The strength of the individual papers varied. Gentry did a good job defending the preterist approach. Hamstra did a good job convincing me that the idealist view is less a hermeneutical approach than it is an application of the text. Pate needed to explain exactly what it is that makes the progressive dispensationalist view distinctive. Thomas didn't say anything new in his presentation of the classical dispensationalist view.
The book would have been far better if it had presented the four views that have been predominant historically: the Futurist, Preterist, Historicist and Idealist views. They ignored the historicist view altogether and instead presented two slightly different futurist views.
In my opinion the senior editor at Zoindervan needs to call for some kind of consistency in the Counterpoints series. Either include responses in all the volumes, or don't.

You won't go wrong with this fine reference. It is certainly helpful to anyone who desires a fuller understanding and appreciation of the New Testament, especially regarding the life and sayings of Jesus.