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There is however need for more guidance on implementing the model.
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The authors paint a portrait of Daley that shows his enormous personal complexity--a devout Catholic and loyal family man who did not hesitate to engage in the most bare-fisted power politics or work to capitalize on the basest human instincts. While I tend to agree with other reviewers that the book focusses a bit heavily on racial matters during the Daley mayoralty, they played a major role during this period and Daley's attempt to balance the competing interests of white ethnics and black citizens ultimately undermined the absolute authority of the Chicago Democratic machine. I disagree with reviewers who say that the authors were too anti-Daley; I feel they made an honest effort to credit him for the considerable accomplishments of his tenure--including the preservation of Downtown Chicago as a going concern when so many other rust belt cities in the Midwest and Great Lakes area were going under (e.g., Detroit, St. Louis, Cleveland, Buffalo, and Pittsburgh). They make clear, however, the enormous price that was paid for his accomplishments, including the subversion of democracy and the exacerbation of racial tensions in Chicago.
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Maybe this book will illustrate how important it is to love, understand and appreciate your spouse. If you find it difficult to love, understand and appreciate your spouse, you'll discover that you have the minority opinion as competition will naturally come knocking.
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Kohler doesn't even bother to try to substantiate his various untrue and silly claims. One of these claims is that Nietzsche was homosexual, for which Kohler (as several critics have pointed out) adduces no evidence at all. Maybe Kohler thinks that Nietzsche calling a book "Die Froeliche Wissenschaft" (The Gay Science) makes Nietzsche "gay" in the current sense. (The meaning of "gay" seems to be changing again, but that's another story.) But we have plenty of evidence of Nietzsche's heterosexuality and no evidence at all of same-sex desire or practice. Nietzsche was a misogynist, hostile and contemptuous towards women, also clearly afraid of them, but that doesn't make him homosexual. Kohler seems to think that claiming something is the same as making it so.
Kohler also claims that after the Nietzsche-Wagner split Wagner conducted a relentless and vindictive campaign against Nietzsche on the grounds that he (Nietzsche) was homosexual. Again, Kohler doen't support this claim of a homophobic campaign by Wagner with any evidence. But then, how could he? There was no such campaign. Instead there was the famous letter from Wagner to Nietzsche's doctor, expressing concern for the health of "our young friend N."and suggesting that Nietzsche's nervous problems might be caused by excessive masturbation.
Wagner's letter is splendidly dotty, but it also brings Kohler's claims crashing to the ground. (1) Masturbation is not the same thing as homosexuality. Wagner did not think Nietzsche was homosexual; instead, prescient in so many things, Wagner was the first major thinker to call Nietzsche a wanker (just kidding, Nietzsche fans). (2) A kindly meant, if eccentric, letter to Nietzsche's doctor is not quite the same thing as persecution. It's clear from Cosima Wagner's Diaries that Wagner's private reaction to the split with Nietzsche was regret, a wish to have the breach healed, and an undoubtedly patronising pity for "that poor young man" Nietzsche. These are not the sort of feelings that lead to persecution or a campaign of vilification, as Kohler claims.
As well, Wagner's actual attitude to homosexuals (there were no gays in the 19th Century) is suggested in an earlier letter to a homosexual friend. Wagner suggests that his friend "try to cut down a little, on the pederasty"... The attitude is one of amused tolerance, which won't do now, but it was progressive and liberal by the standards of his time. Wagner wasn't a homophobe.
In fact Wagner didn't respond in public to Nietzsche's repeated attacks (except once, a very indirect reference in one of his essays, without mentioning Nietzsche's name); contra Kohler, the abuse was very much a one-way street, and not in the direction that Kohler suggests.
Kohler also presents a Nietzsche who wrote antisemitic passages in his works during the alliance with Wagner, but who stopped after the split. This is simply and flagrantly untrue. The post-Wagner Nietzsche attacked antisemites, but he also continued to attack and insult Jews. There are many, many antisemitic passages in Nietzsche's work - Nietzsche fans, like Kohler and the reviewer from Kirkus Review quoted above, like to overlook Nietzsche's antisemitism, but antisemites find Nietzsche a useful supporter and resource. You'll find plenty of antisemitic quotes from Nietzsche on proud display on the Web's neo-Nazi sites, and the vast majority of these antisemitic passages were written AFTER the split with Wagner.
And there's Nietzsche's attack on Wagner in which he claimed that Wagner had a Jewish father. There is irony, of course, in claiming an antisemite has Jewish parentage. But it reflects what Wagner himself seems to have believed, that the man who was almost certainly his real father, Ludwig Geyer, was Jewish. For this attack Nietzsche must have drawn on his private conversations with Wagner, in which Wagner poured out personal fears to a man he believed was his friend. The nastiness in Nietzsche's attack is in the betrayal of confidence, not in the claiming that Wagner had a Jewish parent.
I mention this attack by Nietzsche, couched in antisemitic terms and involving personal betrayal, because Kohler skips blithely over it. Imagine what he'd said if it had been the other way round; Wagner attacking Nietzsche in antisemitic terms while betraying an intimate confidence. But in fact there are suspiciously few quotes of any kind from Nietzsche in Kohler's book. Given the book's profound ignorance of the details of Nietzsche's or Wagner's life and philosophies, I suspect this is not so much because Kohler wants to keep it simple, but because he is not particularly familiar with his subjects' work. Given the sort of book he's written, he didn't need to be.
By the way, an earlier book by Kohler, that's only just been translated into English, "Wagner's Hitler", is now available. Friends who've read the German edition tell me that it's even more fanciful, nonsensical, dishonest and incoherent than this book. I'll look for it in a remainder bin.
Laon
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The "history" in the book is dismal, replete with errors, exaggerations, and bias. The errors started early with a wildly inaccurate map labeled "The thirteen colonies, 1776" (xiii); only coastal Delaware, New Jersey, and Rhode Island could be considered accurately drawn for that time. And the errors continued to the closing pages, where the authors mistakenly date the last native American/Indian uprising east of the Mississippi as 1814 (228), thus omitting the three Seminole Indian Wars (1817-18, 1835-42, 1855-58), among other conflicts.
Possibly, the book's problems stem from inadequate research. The authors make some unusual claims and attribute lots of quotes without citation. The bibliography is both dated and slim. It has very few unpublished primary sources, which means readers probably will find very little they haven't already known about. There is only one article from an academic journal and there are no dissertations, despite that one author is a university professor. Further, there are some obvious missing sources, like Fischer & Kelly's Bound Away: Virginia and The Westward Movement. This widely reviewed book covers much of the same ground and was published two years before Virginia's Western War. As a consequence of scanty research, readers lose one of the traditional benefits of "local" histories: new sources for their own research.
One widespread problem with the book warrants special notice. The bias is incredible. The triumphalist version of Virginia's role in our country's founding is breathtaking. Except for Virginia, the new United States probably would have been limited to only east of the Appalachian Mountains. And, although many new states ceded territory to the new federal government, the authors considered Virginia's claim legitimate, but New York's claim "illegal" and land claims by Connecticut and Massachusetts are not even mentioned
Another illustration of bias is the authors' labeling. African Americans/Blacks are identified only as "Negro" (e.g., 63, 69, 72, 106, 184), which I don't think I've read before in a book published after 1975. The authors usually use "Indian," though occasionally they use "squaw" (69, 202) and "savage" (184). Similarly, Loyalists are named "Tories" or "turncoats" (xxxv), and Scots are called "Scotch" (xxxv, 66). All of these labels are antiquated. Even more, they imply an incredible bias. But the authors explicate their bias with statements like "the majority [of slaves] remained loyal to their masters" (xxxviii) which supposes slaves had a choice and freedom of movement. And throughout the book, battle atrocities by Indians are detailed while atrocities by whites are hardly mentioned.
By the way, bias is not about political correctness, it's about the lack of objectivity and balanced story telling. Even more, here, the use of antiquated labels suggests that the authors are, at best, unfamiliar with books written after the 1970s-and that shortchanges all readers.
All in all, readers interested in the Revolution, westward migration, pioneering, and/or Virginia and Kentucky history should look elsewhere.
The "Introduction" to this book is hardly that--it is a chapter, and should have been designated as such. It is not an intro in the traditional sense of providing a brief synopsys of what we're about to read. I blame the editor for this, as he/she ought to have corrected this error.
The illustrations chose are in some cases, well, not really appropriate for an adult book. See pgs 112, 57 and esp. page 131 for examples. Several of the maps or graphs really do not explain much and should have been interpretated, e.g. pg xxiii.
For those wanting to read about the trans-Appalachian settlement in the mid to late 18th century, they will find much to like here, but this is certainly not a scholarly study or the last word. The fact that 2 of Allen Eckert's books appear in the bibliog ought to alert the scholar to this.....
"Virginia's Western War 1775-1786" tells the history of these interesting and important events. Beginning with the settlement of Kentucky by Daniel Boone, Richard Henderson, James Herrod, and company, the western frontier is soon engulfed in fire and blood as the Indians, opposed to white expansion into their lands and supported by their British allies who hope to attack the rebellious colonies on their vulnerable western border, launch a massive campaign to destroy the settlements. With action at Wheeling, Boonesboro, and Harrodstown, the western frontiersmen are forced to esentially fend for themselves against the hostile tribes and British rangers as the Continental forces back east cannot afford to spare money or troops to defend them. In 1778 Virginia launches a campaign led by Gen. George Rogers Clark to reduce the British posts on the Mississippi and Wabash Rivers, which ultimately, following his extraordinary victory at Vincennes, succeeds in winning virtually the entire Northwest Territory for the Americans. Despite these victories, Indian depredations would continue in this region until 1786, followed by the retaliatory strikes by expeditions under Clark, John Bowman, and Benjamin Logan, thus earning the region's macabre name of "that dark and bloody ground".
Despite the Treaty of Paris in 1783, the Revolution never truly ended in the west, with Indians continuing to fight the Virginians over the Ohio country into the 1790s. This book helps to shed some light on a little-known but fascinating aspect of the war that is too often overlooked.
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Really? Let's see. Overthrow of democracy? Wagner supported constitutional monarchy, with political parties of "men with equal rights"; the monarch to stay above politics and ensure stability. His essay _State and religion_ is clear enough.
German conquest of Europe, and world domination? Wagner's _What is German?_ specifically condemns German attempts at military conquest, saying that German culture and polity never prospers when Germans rule other peoples.
The Holocaust? Wagner's most antisemitic essay, _Jewishness in Music_, calls on German Jews to abandon their separate culture and assimilate into German culture. That's racist, but did it influence Hitler? Since Hitler preferred racial segregation followed by extermination, it would seem not. Nor could Hitler have been comfortable with Wagner's opposition to the rule of one "race" by another, nor his suggestion that Europeans get used to racial intermingling (_Heroism and Christianity_). Meantime Köhler ignores the mainstream antisemites of Wagner's day, who really did influence Nazi racial policies.
(Wagner privately made some loathsome antisemitic remarks to Cosima Wagner, who duly recorded them in her diaries for Köhler to make the most of. But they weren't published till after Hitler's death, and for other reasons can't have been an influence.)
Look up "Wagner" in the indexes of Hitler's books and speeches, and accounts of his conversation by Speer and other eyewitnesses, and you find, despite Köhler's picture of an "obsessed" Hitler, that Hitler hardly ever mentioned Wagner. Köhler even admits this, but claims - seriously - that it's part of a conspiracy to hide Wagner's posthumous puppet-mastery. But Hitler never once referred to Wagner's ideas or essays, only to music. Hitler didn't even find Wagner's antisemitism interesting or important enough to mention.
It's clear that Wagner's influence on Hitler is essentially the same, that is, emotionally intense with without intellectual content, as his influence on Theodor Herzl, the founder of Zionism. Both men were passionate Wagnerians. Herzl loved Wagner's music, regularly attending Wagner operas and concerts for inspiration and renewal while he wrote Zionism's founding texts. But that doesn't make Wagner the founder of Israel. Hitler likewise loved the music but showed little interest in Wagner's ideas.
Köhler deals with these intractable realities in five ways:
1 Make stuff up
Here's Köhler describing Hitler in the bunker, 1945: "As the outside world disintegrated, it was to his inner world ... that Hitler turned ... Like a film projected onto the screen of his consciousness, he was suddenly gripped by a vision". Köhler then describes Hitler's "vision", which turns out to be about Wagner and to support Köhler's thesis. But no source mentions this "vision". Köhler seems to have invented it because the historical record wouldn't give him what he needed. There are many other examples.
2 Footnote fakery
Though the book is festooned with footnotes, they only add credibility if you don't look them up. For example that "vision" passage is footnoted, but follow it up and you won't find a source. Instead it says that an irrelevant phrase Köhler threw into the passage echoes words Hitler used in 1936. Soon after, Köhler describes a 1944 meeting between Hitler and Wagner's grandson Wieland, with Hitler dismissing Wieland's claim to Wagner's manuscript scores "over supper". Follow up the footnote and you find that no meeting took place. A little further Köhler alleges that Hitler's words "The people will not tolerate any act of clemency", in relation to the murders after the Reichstag fire, are "taken almost literally from _Rienzi_". The footnote directs you, rather vaguely, to Act II, which I have just checked in vain for those words or anything like them. And so on.
3 Twisting words
Köhler's quotes from Wagner tend to give only two to perhaps ten words at a time, wrenched from context and ascribed sinister meanings. Thus Köhler describes Hitler's "orgies of killings in dark, secret places ... 'in the bosom of darkness and death', as Wagner once put it." But check "in the bosom of darkness and death" back to the source and you nothing whatsoever to do with "orgies of killing": Wagner meant "caves". This is no occasional slip-up; it is systematic. Almost all Köhler's Wagner quotes are twisted in this way.
4 Irrelevancy
Köhler's deceptiveness on that non-meeting between Wieland and Hitler is odd, because Wagner's grandson's access or non-access to Hitler in 1944 is irrelevant. Some of Wagner's descendants and their partners supported the Nazis, some went along, and some defied them. Köhler spends much of the book showing that some Wagner descendants were contemptible, but the Wagner Köhler wants to arraign was then long dead and gone.
5 The big lie
Sometimes Köhler just lets rip, and it's breath-taking. Try this, about the _Ring_: "The gods in Valhalla had ordained that the destruction of their 'deadly enemy' must precede the age of the 'master race'." That would certainly be damning, if true, but instead it's bizarre nonsense. Other claims, especially about the operas, are similarly fantastic.
There's much more, shonky chronology, dodgy sources, etc, but I'm out of space. Of course there's much to condemn about Wagner, but that's no excuse for fabrication. This is a bad book, partly for untruth concerning a flawed man, mainly for its evasion of the actual historical persons and forces that led to Nazism, the Holocaust and attendant horrors. Neither the far-right political parties, unions and associations, nor the antisemitic Christian right groups, nor the opportunistic business backers, nor the street thugs behind Nazism and neo-Nazism cared then, nor care now, a hoot about opera.
Misdirection like Köhler's not only tries to cede to Nazis a cultural treasure that they do not deserve, but by obscuring the actual historical origins of Nazism it gives comfort to those who deserve none.
Cheers!
Laon
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The rest of the book is also puzzling. You don't need the Internet to do most of the exercises, and most of the topics are fairly bland and very limiting ("Find a review of your favorite movie on the Internet. What does it say?") This has almost nothing to do with language, in my opinion, other than hitting "ctrl-c" and "ctrl-v" and "ctrl-p" to print out the review nicely.
As a last kick in the rear, an appendix is devoted to teaching how to do html programming. What has this to do with language at all? There are tons of authoring tools that take care of the programming for students.
Students aren't dumb, they probably know how to use the basic Internet functions. If they are dumb, they couldn't understand the first 4 chapters anyway without doing the rest of the book first (which would be impossible without knowing how to do the first 4 tasks) yadda yadda.
While it is a commendable attempt, I think an English course based on the Internet should spend more time teaching language, not the Internet.