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Regardless the amount of money you have to spend, definitely buy this little jewel as an adjunct. Or if you are tightly budgeted, what a buy!
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Dr. Kallestad, with your permission (if you happend to read my review) I would like to use excerpts from your tape to create an outline for our support group. Thx a million.
God Bless You & Yours.
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Her sense of humor is a real boon, and this is the book I give to anyone I know having a child. I saw she was criticized for the "illustrations" and lack of color, but if you need to be entertained and/or dazzled while reading a book of this nature maybe the welfare of your kids isn't your top priority!
I found the book to be very well-written, and humorous whenever possible. Anyone with young children can appreciate the need to keep a sense of humour about the trials you will endure as a parent. I can't say enough about this book. I have bought it for every expectant parent I've known. I would love to thank the author for all the help her book has been to us.
Not only that, she describes every childhood illness or complaint in detail...it's like having your own private pediatrician on call 24/7.
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What makes Dostoyevsky unique among 19th-century authors is his connection to philosophical debates; his critique of the Enlightenment is perhaps one of the most powerful expressions of what contemporary thinkers refer to as "the crisis of modernity."
But unlike the vast body of existentialist, marxist, and post-structuralist writing that has proliferated during this century, Notes from Underground's critique wields intense emotional power. Against the background of humanistic faith in progress and reason, the narrator finds himself mired in his own spite and squalidity, and in his own self-hatred he comes to view all humanity cynically.
Dostoyevsky's critique of the Enlightenment is devastating. The narrator stares at the statement "2+2=4" and then rejects it, questioning whether it really matters anyway. For Dostoyevsky, like Foucault, power is a productive relation--power always produces resistance. As such, all utopian schemas of rationalization are bound to carry the seeds of their own defeat. Humans, Dostoyevsky tells us, will always find new ways to express their stupidity and irrationality.
Central to this book is Dostoyevsky's explosion of the public/private dichotomy. The progress of Enlightenment humanism (represented by a reference to Kant's notion of 'the lofty and the beautiful') situates the individual as a cog in a rational social machinery, but this rationalization totally fails to extend into the private sphere--the Underground. The utter squalidity of the narrator's private life is horrifying because the reader always feels that she can relate to the narrator's tortured feelings. Here lies the disturbing power of Dostoyevsky's work.
On the other hand, from a philosophical point of view, Dostoyevsky's focus on the private sphere becomes a source of optimism. Dostoyevsky's politicization of the private opens up new spaces for political agonivity: the narrator uses the Underground as a space of spiteful critique, but the Underground can also enable personal emancipation from the contingent roles coerced by the technical imperatives of rationalized society.
The second, more carefull and guided tour through this book that I had through a philosophy class was much more enlightening - understanding the first section gives the reader a lot more insight to the underground man's motivations and actions in the second section.
To summarize the godforsakenly long paper that I had to write on this book, The underground man sees any limitations or rules as direct affronts to his freedom. He sees determinism, or the idea that all of our actions have prior causes, as depressing and that actions that are predetermined are necessarily unfree. Even Reason is a straightjacket, for a man who acts in all situations according to the dictates of Reason is a slave to the limitations of Reason nonetheless. The only way the Underground Man sees freedom as possible is by acting agaist one's own best wishes, or doing stupid things that are harmfull to oneself, just because one can and to express one's freedom. Either that, or acting in a purely spontaneous fashion. Of course, the Underground Man's days in the dusty cellar have addled his existential brain, because acting against one's own best wishes in the name of freedom is still acting for a cause, only one puts freedom this time as the highest of priorities. That and acting spontaneously for no reason whatsoever can't really be considered acting freely, because one has no personal control over said actions.
Well, that's still rather muddled, but hopefully slightly more palatable than our russian literary leftist's words.
Imagine being locked in a very small room with a verbose, insane, brilliant, jaded, before-his-times, clerk-come-philosopher....with a wicked sense of humor, and a toothache that's lasted a month. Pleasant company....are you searching for the door yet?
For the first hour, he's going to rant about his philosophy of revenge, the pointlessness of his life, his superiority, his failure, oh yeah, and his tooth. FOr the second half of the book, he's going to tell you a tale, with the title "Apropos of the Wet Snow". Because of course, there's wet snow outside on the ground.
I will leave you with this encouragement. If you can get through this book, you will appreciate Doestoevsky more, understand Crime and Punishment better, and probably enjoy a good laugh more than once.
Notes from the Underground is not light reading, but it is well worth the effort. And the translation by Pevear, including the translators notes at the back, is excellent.
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The positives include Goethe's poetic descriptions of nature and the powerful imagery they evoke and the frequently beautiful language with which Werther depicted his obsession with Lotte.
The primary problems I had with the work were the repetitiveness of Werther's self-pitying missives and a certain incredulity I could not shake relative to the foundations of his compulsion. In the final analysis, a persistent feeling that Werther was silly and unjustified in his fixation and self-indulgent in wallowing in his misery dulled the impact of his fate on my senses substantially.
I am hoping for better things from Faust...
The pastoral atmosphere of the book is what captivated this reader. It's a pity Werther couldn't heed Albert and Lotte's sound advice about retuning his strong emotions...or at least spend more time under Linden trees with his Homer (this would have been my suggestion to him). Perhaps it was the poetry of the equally love-torn Ossian, which came to replace his classic text, that helped spur on his emotional demise. Whatever the case, it was painful to read of his self-indulgent romance with his ideas of love and devotion. He was kidding himself in the grandest and noblest fashion imaginable.
Please don't think me a heartless soul, or someone who couldn't possible understand such an intense love; I just didn't see it that way. However much frustration I felt at Werther's extreme pathos, I remained in awe of the beauty of Goethe's emotive and descriptive writing. Am I contradicting myself here...with talk of emotion? You be the judge.
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Ms. Dalby kept herself as close as possible to the facts known about the author of The Tale of Genji. In doing so, she may have compromised the development of her plot and characters surrounding Lady Murasaki. For this, only, I have removed one star, otherwise, this is a very fine novel, which I can recommend without hesitation to many friends.
Dalby's Murasaki is a wonderful, sensitive woman who is more than meets the eye. She is an intelligent character who is believable and acutely historical.
I discovered Dalby while traveling in England and Scotland. The depth and detail of this book couldn't have been written by a more apt author. Dalby is a known athropologist who is the only Westerner became a part of the the Japanese geisha society. Her extensive historical and cultural research in Japan lends itself to creating a fluid and comprehensive novel with realistic characters and events.
Her style may be occasionally technical or academic and her plot sometimes lags, but the detail, imagery, and style of the story more than compensate for these momentary lapses in her writing.
I highly recommend this novel. If you are looking for a non-fiction book on Japanese culture and society, I recommend "Geisha" by Ms. Dalby, which I consider her best book to date.
I think every pastor would be encouraged and challenged by this wonderful book. One final point: Kallestad's church had 200 attending on a normal Sunday when Walt took over. Now it has 12,000!