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This book is great ... it is not just a biography ... nor is Rich Mullins made out to be a "saint". This book is an honest and candid look at a man ... who just wanted to love God and love those around him. It is a challenging read and the reader comes away with a hunger for a deeper walk with Christ.
Reflections on each chapter are included with the intention of guiding the reader into a deeper look at themselves and their relationship with God.
I read this book very quickly because i was excited to have it but I am now going back into it and reading it slowly and thoughtfully ... which is the best way to be impacted by the treasure within.
Buy it!!! The bonus CD is great as well!
One such ideal is simplistic living. Mullins firmly believed that all he had belonged to God. So he lived with few material possessions and was happy to share what little he had. Despite his success, for the last several years of his life, he hired an accountant to give him a stipend... and gave away the rest of his earnings to deserving charities.
Smith, a veteran writer, was also a close friend of Mullins for many years. When Mullins moved to Witchita, Kansas, in the early 1990s to earn a music education degree from Friends University, he lived in the attic apartment of Smith's house for three years.
The Mullins family asked Smith to write the book, because he knew Mullins so well. Because of Smith's friendship with Mullins, readers will enjoy how he shares Mullins with the public. He relates not only the highlights of Mullins' life, but also the struggles.
Even as a close friend, Smith did not rely on his experience alone to write this biography. He interviewed 40 of the people who knew Rich best-both friends and family. Their stories-as well as the words of Mullins himself that Smith culls from interviews, lyrics, and stage recordings-add to the breadth of the book.
Reading Rich Mullins: An Arrow Pointing Towards Heaven gives you a greater knowledge of the life of one amazing man. It also encourages you to live a life abandoned to the "reckless raging fury that they call the love of God."
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Ellison pretty much worshipped Smith, and I pretty much worshipped Ellison, so...
Until that point, I had considered Ray Bradbury the best user of language among the authors I read extensively.
Cordwainer Smith leaves even Bradbury in the dust. His lyrical narratives would make even mundane stories read wonderfully.
Fortunately, Smith's stories -- both short fiction and Norstrilia, his only novel-length effort -- are anything but mundane. His background and interests led him to create worlds utterly unlike any others I've encountered in 2o-some years of avid reading of speculative fiction.
Cordwainer Smith was the pen name of Dr. Paul Myron Anthony Linebarger, godson of Sun Yat Sen.
He got his Ph.D. in political science at age 23, and wrote extensively about Chinese political issues, worked for the American intelligence community, produced a classic text about psychological warfare that was used by the U.S. Army for decades, and was a professor of Asiatic Politics at Johns Hopkins University and an advisor to John F. Kennedy. He died in 1966, far too early.
I stongly recommend "Quest of the Three Worlds"; unbelievable that someone could imagine that universe and then write about it so well.
That said, Norstrilia is a rolicking good time book with rich underlying stories-within-stories. Fun, but deep stuff.
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The workouts are based on a novel crosstraining approach. This approach incorporates calisthenics, weight training, swimming, biking, running, stretching and innovative time saver workouts one can perform anywhere and still maintain peak physical condition.
Mr. Smith's detailed and inspirational descriptions of the exercises, coupled with expertly photographed segments, produces a fine reference that the novice will easily comprehend. Also, the expert will be challenged like never before - try running three miles followed by swimming, abdominal, and chest exercises for thirty minutes, and then another three mile run! Maximum fitness in the only result!
Maximum Fitness is like having a personal trainer next to you during your workout 52 weeks a year. I have had a private lesson with Stew Smith recently and I can attest to his depth of knowledge, and sincerity with which he wants us all to reach maximum fitness.
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He also includes 40 Cardinal Rules throughout the book. Rule # 1 is "Never be boring..." and my favorite, Rule #2 is "Every writing rule in the book has an exception--except rule #1"
This book contains a lot of useful information for an inexperienced writer. Some will benefit from the very detailed, prescriptive approach. E.g. he says to write a 5x8 card for each major charcater and a 3x5 card for each minor charcater in your book listing their physical traits, goals and motivations, etc. I found this too mechanical, but it does force a writer to consider details that will likely make a novel better.
Overall, I found the book to be helpful and well worth reading.
For several years I had been piddling around with a book idea, but never actually getting anything done. I finally broke down and went to the Writing and Publishing section of the bookstore and found this book right away.
It attracted me because it was short, simple, straightforward, and entertaining as well. I am a somewhat slow reader and have limited time to do so, but I finished this book in a few days anyhow. As Mr. Smith said himself that he enjoyed writing this book, I enjoyed reading it. That fact alone has taught me a lot about writing- That the more I enjoy writing a book, perhaps the more people will enjoy reading it.
As for the content in the book, the organization of the chapters in tips and steps made it flow very nicely. Mr. Smith used a lot of familiar books and movies as examples, which helped a lot (Though Jaws and Jurassic Park are not the greatest movies in the whole wide world, as examples, they helped get several points across). I, personally, really liked his ideas to use cards for scenes and characters. It helped me to understand that writing isn't about (except for the few extremely patient and talented types) sitting down and writing a 100,000 word novel from start to finish and somehow getting it published (which is something I didn't understand at age 12 when I first attempted to write a book). It is about spending a lot of time mapping out characters and scenes before you start and making correction notes to yourself instead of breaking the flow of your writing. I recommend that anyone interested in writing give this book a chance.
Get organized. This book is what you need.
James V. Smith covers all necessary aspects of writing novel-length fiction, up to and including a unique way to organize characters and scenes on index cards, keeping all your info available when you need it.
Then, beyond the mechanical help, Smith gives you practical advice on the creative process. Learn how to revise by eliminating text; exactly how many main characters a well-crafted novel has in population; how to make those characters believable, and the reader care about them; how to start and keep going until you finish.
It's as good as a fiction workshop priced at ten times the price of this book.
On that note, despite how useful this book is. I'd advise anyone, at all interested in the subject matter, to first look for books by Elaine Pagels and Stephan Hoeller, first to get an idea of what you can expect to actually be reading.
'This volume...marks the end of one stage of Nag Hammadi scholarship and the beginning of another. The first stage was concerned with making this library of texts available; the second stage has been characterised by the discussion and interpretation of the texts.'
This book represents an advance in both translation and analysis; this is part of the canon of the Gnostic sect, which saw more orthodox Christianity (from which Eastern Orthodox, Roman Catholic, and Protestant bodies derive) as the ones who were heretical.
'The Nag Hammadi library also documents the fact that the rejection was mutual, in that Christians described there as 'heretical' seem to be more like what is usually thought of as 'orthodox'.'
Gnosticism was ultimately eliminated from mainstream Christianity, save the occasional resurgence of underground and spiritual movements. Of course, Gnosticism was not an exclusively Christian-oriented phenomenon: many of the texts refer to Hebrew Scriptures only, and the question of Jewish Gnosticism is discussed by Robinson.
The Dead Sea Scrolls (of which these texts are NOT a part, despite the fact that they often get cited and analysed as part of that body of documents) shed light on the pluralistic nature of first century Judaism; the idea that there was a sect primarily of Jewish gnostics which had little or no knowledge or regard of Christianity (still at this point one sect of many, particularly in cosmopolitan centres such as Alexandria) is not a strange one.
The Nag Hammadi library consists of twelve books, plus eight leaves of a thirteenth book. There are a total of fifty-two tracts. These are now kept in the Coptic Museum in Cairo, and, as the name suggests, are written in Coptic, although it is clear that the texts are Coptic translations of earlier Greek works. Coptic is the Egyptian language written with the Greek alphabet; there are different dialects of Coptic, and the Nag Hammadi library shows at least two. The were found in codex form (book form rather than scroll form). They were discovered in the mid 1940s, just a few years prior to the discovery of the first Dead Sea Scrolls (another reason for the combination of the texts in the public imagination).
Included in these texts are The Gospel of Thomas, The Gospel of Philip, The Gospel of Truth, The Gospel of Mary and other gospel contenders (alas, in fragmentary form--the translation in this volume however is the complete Nag Hammadi text). The Gospel of Thomas has perhaps been the highest profile text from Nag Hammadi; it has been translated and commented upon extensively, particularly in modern scholarship which discusses gospel development.
'Whoever find the interpretation of these sayings will not experience death.'
This gospel does not correspond to the narrative form with which modern readers are familiar; it is a collection of sayings (one modern scholar argues that the victory of the four canonical gospels was a victory of style, rather than substance).
This gospel also helps illuminate some of the early struggles in church formation (why exactly did it go from a house-based, relatively gender-neutral organisation to a male-exclusive-hierarchical model?).
Simon Peter said to them, 'Let Mary leave us, for women are not worthy of life.' Jesus said, 'I myself shall lead her in order to make her male, so that she too may become a living spirit resembling you males. For every woman who will make herself male will enter the kingdom of heaven.'
Other writings include various Acts of apostles, pieces of wisdom literature, parables and stories, most of which have some basis in Hebrew scripture or Christian scripture traditions.
The afterword, by Richard Smith, traces the idea of gnosticism through medieval and renaissance writers, through the enlightenment up to the modern day, in philosophy, theology, culture and the arts. From Blake to Gibbons to Melville to modern motion pictures, Gnostic ideas permeate many works, even before the Nag Hammadi library was available for study and contemplation.
'A quite self-conscious incorporation of Nag Hammadi texts into a science fiction novel appeared in Harold Bloom's 1979 novel The Flight to Lucifer: A Gnostic Fantasy. In it the reincarnated Valentinus and his companions fly to a planet called Lucifer. Quoting our gnostic texts, the heroes wage a violent battle against Saklas, the Demiurge who is worshipped in his 'Saklaseum'. Bloom, more successful as an interpreter of literature, later confessed that The Flight to Lucifer reads as though Walter Pater were writing Star Wars. But, then, so does much ancient gnostic writing.'
This is a wonderful collection, a truly fascinating view of texts that shared the religious stage with the proto-canonical Biblical texts. It gives insight into the varieties of early Christianity and Judaism. And it makes for interesting reading.
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The Canterbury Tales revolve around a group of 29 on a pilgrimage to Canterbury Cathedral to pay homage to the martyred St. Thomas a'Becket. The members of the pilgrimage come from all walks of life, including a Knight, Prioress, Merchant, Miller, the ever-entertaining Wife of Bath, and many others. The Canterbury Tales are the pilgrims' stories and each one reflects the individual character's personality beautifully. One can't help but feel a part of this lively group.
Whether you like a bawdy, raucous tale or a morally sound fable you will definitely find something entertaining in this book. I laughed out loud several times and found Chaucer's use of symbolism, wit, wisdom, and the glimpse into 14th Century life absolutely fascinating.
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It seems that Egyptologist, Royan Al Simma has uncovered the Seventh Scroll, a cryptic guide to the location of the tomb of the pharoah Mamose. Written by the hero of River God and master of just about everything, the eunuch Taita, it leads to intrigue in the Nile river valley of Ethiopia. Al Simma recruits the help of Egyptian artifact collector and wealthy nobleman, the swashbuckling Nicholas Quenton-Harper to attempt to locate the pharoah's burial site. With the aid of a cast of characters from widely diverse backgrounds they race against the efforts of a rival group of archeologists to make the discovery. This rival group, led by the driven, affluent German industrialist Von Schiller will stop at nothing including cold blooded murder to procure the spoils of the pharoah Mamose.
The ending has a few unexpected twists and overall after a slow start the book turns into a very satisfying reading experience.
The plot and characters here - unlike The River God - don't represent any great invetive achievement. It is pretty standard good guy/bad guy stuff with lots of cliff hanger action. But Smith handles this kind of thing better than most other authors and can make even predictable situations and characters exciting.
A fun read, especially if you read and enjoyed The River God. I would recommend this, and most of Smith's many novels, to anyone who likes exciting, complex and intelligent stories. His are all this and more.
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I saw this this morning and thought that Professor Garbarino talks convincingly about the effects of isolation and marginalization of kids (boys especially); the easy availability of firearms; and the effects that point and shoot videogames and violent media have in removing the normal human reluctance that people have innately that makes most of us reluctant to point a weapon at another person to shoot to kill.
Garbarino offers some hope and some concrete ideas about how we can contribute, individually and as a community, to stemming this increasingly common tragedy.
If you have an interest in making your community safer from the kind of violence that ambushed Littleton, Colorado; Jonesboro, Arkansas and all too many other American communities I'd recommend reading this book.
Like many Americans and others from around the world, I have been asking myself these questions. I have been horrified by the incomprehensible crimes committed by such young boys as the ones we all watched in replays of horrifying school shootings. "Lost Boys" is the first book I have read which really helped me understand how kids can commit "senseless" crimes. It also gave me hope that we, as members of society, do not need to be helpless witnesses of this madness. I recommend this book to anyone living in a violent society.
Many books on religion express an interest in religion from the point of view of a theologian or person who studies religion from the point of view of religious institutions. To many people, religion means different things. It could be from the point of view of a "born-again Christian," or it could be from a more personal point of view. We come to see religion as an existential phenomenon. We learn that it is an incredibly personal relation between the individual and his concept of the Divine. There is a definite emphasis on the personal aspects of religion.
With experimental psychology, we deal in matters that are seen and are easily quantifiable. In the psychology of religion, we deal with how the individual deals with the reality of the unseen. We have a feeling of the presence of God. Some people can feel a mystical experience, whereas others have a more rational approach. People experience the divine in different manners - on the one hand, it can be impersonal and transcendental, and on the other hand it can be solemn, personal, and passionate. The religious tell us that religion can have the result of "healthy mindedness" -- in fact, it leads to a systematic sense of "healthy mindedness" diverting our attention from disease and death. This is more than just "faith healing," but rather a prescription for a life of action. It leads to practical effectiveness. Another area of interest is sin and the "sick soul", and the healthy effects of "redemption." Other areas of interest are conversion, religious "back-sliding," saintliness and living the good life, empiricism and skepticism, mysticism and philosophy, and aspects of religious worship service.
I found that this book should have interest not just to students of the psychology of religion. It also has appeal to the religious, and those who want to find out more about the religious experience from a point of view that is a different from the views expressed in Church and Sunday School. The point of view is one that will appeal both to religious conservatives and to religious liberals. Its presentation is sensitive and logical. For some people, it may even produce the "aha!" response that they are now seeing religion with greater perspective. (This is a review of the paperback edition.)
If you can grasp this book, and try to distill all the collected wisdom as presented by James, you will see that the essential religious experience is effected through surrender.
This book is not meant to be read at one sitting; no one will find it all captivating; but just finding one part - " But since, in any terms,the crisis described is the throwing of our conscious selves upon the mercy of powers which, *whatever they may be, are more ideal than we are actually*, and make for our redemption, you see why self-surrender has been and always must be regarded as the vital turning-point of the religious life, so far as the religious life is spiritual and no affair of outer works and ritual and sacraments.
Wonderful book;well worth reading.