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Borges was a great soul and a great mind. We were lucky to have him among us. Even though the book finally concludes that poetry is like time -- we have no problem using either concept until someone tries to make us define them! -- and that Borges can only recognize it when he sees it, he gives invaluable teaching in the art of recognition.
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I continue to follow this system today and I learn more and more about effective time management every year.
I recommend this book most highly to anyone interested in CONTINUOUS self improvement.
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The entire book is fascinating, and surely different parts will appeal to different readers. I was particularly enchanted with a poignant description of how Charles Lindbergh handled dying as he lay on his deathbed. I was also fascinated with how environmentally conscientious some of these men were, particularly Edison and Lindbergh, but also Ford. For example, Ford was very interested in making automobile parts out of soybeans in order to reduce the need for metal parts. It seems that all of these men had numerous ideas and ideas for inventions that were way ahead of their time - perhaps some of them still are.
Newton's writing is quite good, and I only have one very minor criticism: it seems that he preaches a little bit and dwells on the religious facet of his relationships with these people. Of course, I'm sure this was a very important part of his relationship with these men and their families, but it seems that there is a grand, overarching agenda he has in constantly illustrating their connection to God and religion.
If you are interested in any of these historical figures and their fascinating relationships with each other, this book is definitely the best book you will find on the subject.
The entire book is fascinating, and surely different parts will appeal to different readers. I was particularly enchanted with a poignant description of how Charles Lindbergh handled dying as he lay on his deathbed. I was also fascinated with how environmentally conscientious some of these men were, particularly Edison and Lindbergh, but also Ford. For example, Ford was very interested in making automobile parts out of soybeans in order to reduce the need for metal parts. It seems that all of these men had numerous ideas and ideas for inventions that were way ahead of their time - perhaps some of them still are.
Newton's writing is quite good, and I only have one very minor criticism: it seems that he preaches a little bit and dwells on the religious facet of his relationships with these people. Of course, I'm sure this was a very important part of his relationship with these men and their families, but it seems that there is a grand, overarching agenda he has in constantly illustrating their connection to God and religion.
If you are interested in any of these historical figures and their fascinating relationships with each other, this book is definitely the best book you will find on the subject.
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I actually only noticed this book because of the laudatory reviews that appeared recently for volume II ("The Power of Place"). Perhaps it is true that I cannot get enough of Darwin, so I was drawn to this as any addict to his fix. But I think that for me the most appealing thing about Charles Darwin is his quintessential Victorianism. He lived and worked in a privileged position in a culture that was as sublimely self-confident as any the world has ever seen, and that, moreover, bestrode that world as none before or since (our blundering and half-hearted imperialism not excepted).
Actually, the Darwin Story is becoming canonical. Our culture is about the clash of narratives as much as anything else. The Free Market opposes the Welfare State, the Promise of Progress is really the Erosion of Identity, and, most shrilly, the Blind Watchmaker threatens to displace the Christian God.
So, I suppose that to read this book is to choose sides. Shame about that, but there it is. Anyway, even if you know the story, this book (and its sequel) will tell it better and deeper. Janet Browne has not only mastered the Darwin materials, but his milieu as well. She seems to have gone far afield in researching the lives of those that impinged on Darwin, just in order to make throwaway statements and large judgments on people who are perhaps bit players in his life. They, of course, have lives of their own, fully lived, and like a novelist, Browne hints at more that she tells. The occasional summarizing aside of some life that glances on Darwin's gives this book a novelistic texture and feel. The author has pulled off the difficult trick of making us feel she is telling a story that she owns.
Browne starts with a leisurely scene-setting that places the Darwins and the Wedgwoods (Charles's paternal and maternal lines) in the Georgian society of the day. She discusses the culture and the family traditions, and places the players in the landscape and houses them grandly. (Very helpful here is a generous genealogy in the front matter.) We see young Charles carefree and out-of-doors, with his loving and indulgent older sisters and his great friend, older brother Erasmus. We see him rather reluctantly growing up, attending Edinburgh University and then Cambridge, where he is unscathed by the official curricula, but emerges with firm friends among some bug-loving students as well as the naturalists on the faculties.
About one-third of this book covers the voyage of the Beagle, the forming event in Darwin's life as a scientist. Of its five years, Darwin spent more than three of them on land, exploring, collecting, and observing all up and down the coasts of South America and, finally, in islands of the Pacific (including, most famously, the Galapagos).
When Darwin got home his troubles began. All the glorious collecting and larking about of his school days and the grand adventure on the Beagle were over. Those experiences drew on his enthusiasm, energy, and growing expertise in zoology and geology. Now, back home, he had to make something of himself, he had to secure an identity. Could he use the physical materials he had gathered and his position in society to do it? Darwin's real story begins when he steps off the dock after five years away from home.
Browne tells this life in a quietly gripping way. The vast amount of material that she had to integrate does not get in the way of the tale, but allows her to tell it seamlessly. She never lets the narrative bog down in irrelevancies, but always paints a full picture of the scene, giving its human, intellectual and social components their due.
The story of Charles Darwin is really the story of an idea. Darwin was the central figure, but Hooker, Wallace, Lyell, Huxley, and many others had important parts to play. But in the progress of abstract ideas the personal is important: a strong motivation for Darwin's secrecy with his thoughts on evolution was to avoid distressing his wife Emma, a fervent believer in a Heaven where she would be reunited with those siblings and children so cruelly taken from her. Browne always shows this human side to science, shows that science is a quite human endeavor. And in this volume she takes the story up to 1856, as Darwin finally decides to take the plunge, after a dozen years of doubts and obsessive preparations.
Now, he will write a book....
After he writes that book, Darwin's life is never the same. Actually, after that, nobody's life is the same. Big drama is coming up in volume II, so why bother with this book? It is entertaining and brilliantly done, but is just prologue, right?
I disagree. In fact, if you just glance through "The Origin of Species" you will see that Darwin put most of his life up to that point into his book. And his later life was built firmly on the foundation of his earlier: he made the friends and formed the ideas that were to become central in the controversies over natural selection. Themes have been stated and developed. Volume II will develop them further, and introduce new matter, but does not tell a separate story.
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Reading about Dr. Drew and all the challenges he had to face made me more determined than ever to become a doctor.
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This is the story of Alvin, the first child to be born in over a million years in the great city of Diaspar, man's greatest and last city. But Alvin is different than his peers, because he alone in all of Diaspar is not pathologically afraid of the notion of leaving Diaspar, or of venturing into outer space. And thus Alvin's explorations, and the novel's story, begin. A great yarn with a startling and inspiring ending.
Against this background we find Alvin, the first truly new citizen in Diasper in seven thousand years, born without any memories of prior existences, to whom, without any preset thought biases, all things are open to question. When he starts to question the origin of Diasper and ask what exists outside the city, he is met with rebuff and ostracism. Persisting in his questions, he eventually finds a way to leave Diasper and travel to Lys. The things he learns there and the additional questions provoked by this knowledge eventually lead to things far beyond the Earth and a complete revision of 'known' history, with the fate of the galaxy hanging in the balance.
While Alvin and the other characters are reasonably portrayed, this is not the strong suit of this book, nor will you find a great amount of 'hard' science gadgets and plot devices. This is rather a book that will make you think about the long term purpose of man and his place in the universe. There is a painted picture here of just what the ultimate end point is of pure technological development and the stifling effects such an environment has on people, strongly contrasted with an alternative development line focusing on human mental capabilities and its negatives. Both thematic sides are held up beneath the strong lights of hope, pride, and ambition.
There is a feeling of near poetry, a total 'sense of wonder', that pervades this book, a feeling that will captivate and invigorate the reader, that will take him far outside the everyday concerns of today. In certain areas, the great weight of not just millennia, but billions of years of history will press upon you, where the discovery of ages old items will be as much of an adventure as watching our first manned lunar mission.
This book was a near total rewrite of "Against the Fall of Night". While the basic scenario is the same between the two books, the endings are dramatically different, and actually present a different outlook on man's purpose and his part in the grander scheme of things. I have never been able to decide which of the two versions is better - but that just means you should read both, as they are both fully deserving of your time and attention.
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Something must be said, however, for those who are NOT aware of the extent of this work. This is not the simple batch of a dozen or so stories -- Aladdin, Ali Baba, Sinbad, and the like -- that most people think it is. This is over 2400 pages of narrative, comprising close on 100 stories -- some of which are themselves as long as novels, and many of which contain smaller stories within themselves. The stories range from the profoundly epic to the delightfully whimsical, and there is variation in mood and length throughout the series that it not only serves as a collection of discrete stories but functions as a unified whole.
As such, the attempt to read the Thousand Nights and One Night in its entirety can not be a halfhearted one. The reader must be prepared to invest considerable time in the reading. The rewards, however, are incalculable. The complete experience has few parallels in fiction, because few works of such volume possess such unity. Reading moves from the hasty and immediate to the comfortable and regular. The difference is akin to that between listening to a 3-minute pop song and listening to a 30-minute symphony. The individual stories fade into memory, retaining their own identities but also falling into place within the whole.
I will not attempt to address the individual stories themselves in any detail. Suffice it to say that they narrate love, lust, sex, war, peace, contemplation, action, commerce, politics, art, science, and many other things, in the spheres of the supernatural and the mundane. The Thousand Nights and One Night is a virtually complete panorama of human existence, with each story a component scene.
I will, though, address the issue of translation. I have perused other editions of the tales in varying degrees (although this is the only one I have read completely). In the first place, any translation which omits some stories is not worth consideration. Although there is some controversy over whether Richard Burton (the first to translate the tales into English) corrupted the original text and inserted spurious parts, there is nothing to be gained by being persnickety in this regard. This edition contains more tales than most others I have seen, and therefore is more likely to contain the "right" tales somewhere inside. On a less abstract level, this text is simply more fun to read than most others, and, as mentioned, there is more of that fun text to be read.
Also, it can be plausibly speculated that this translation is particularly likely to have fewer Burton-induced inaccuracies, since it is not in fact a direct translation from Arabic to English. This 4-volume edition is a translation into English, by Powys Mathers, of a French translation, by J. C. Mardrus, of the original Arabic. It is somewhat surprising that an indirect translation such as this should be of such high quality, but I have found it to be so. In particular, this Mardrus & Mathers version includes substantial verse passages (which in other translations are often rendered as prose) and is refreshingly frank in its translation of the more ribald passages (which are numerous).
The Thousand Nights and One Night is not merely a book that can be read; it is a world which can be experienced, and the memories of that experience can mingle almost indistinguishably with memories of reality. Only a work of this size can work on large and small levels, with many intricate details but also many large thematic components. As an added benefit, by the time you have finished reading the fourth volume, your memories of the first will be fading, so you can begin a new reading immediately, and experience the joys of the Thousand Nights and One Night all over again.
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A must book for those interested in the behind the scenes creative development with plenty of photos and original drawings.
The book also discusses about how it was like to work with Stanley Kubrick. Most cast and crew admit that it was difficult but rewarding because Kubrick pushed them to their limit and made them work better. Kubrick did get mad at them, but he rarely yelled at them. He also got respect because he knew what he wanted and would not stop until he got it. Kubrick was also a perfectionist; after his work on Spartacus, he was determined to have full creative control over his movies and worked over every aspect of his films, demanding the absolute best from the people who worked for him. Stressful no doubt. But this is what made Kubrick one of the best and acclaimed filmmakers of all time. His genius and ambition shows in 2001: A Space Odyssey and this book is a superb tribute
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Julia Pallister lives with her feisty grandmother..a former lady-in-waiting to Elizabeth 1, and her mother,Anne, a gentle mild-mannered woman who just lives for the time when her Cavalier husband returns home from his service with the exiled Prince Charles.Their home has been saved from sequestration by the Parliamentarians because of an old love affair between Julia's grandmother and the neighbouring land owner,a Cromwell supporter.Upon his death,the order is revoked and their home taken over by a tyrannical Parliamentarian,Makepeace Walker who was one of the signators of the death warrant of Charles 1.After Julia's father is shot and killed by the Roundheads,Makepeace forces Anne into marriage by threatening to put the entire household out on to the streets.The story continues and takes in the Great Plague of 1665 and the Great Fire of London of 1666,Julia's youthful adoration of childhood friend Christopher Wren and her eventual happy marriage to the grandson of the lover of her grandmother.I just loved this book which was similar in time and setting to the great "Forever Amber".
For Borges, poetry is essentially undefinable. It flows like Heraklit's river - the meaning of words shifts with time, and readers' appreciation changes over the years. Poetry as he understands it is a riddle because it is beyond rational understanding; it is 'true' in a higher (magical) sense. And what is true in a higher sense remains unfathomable, a riddle: "we KNOW what poetry is. We know it so well that we cannot define it in other words, even as we cannot define the taste of coffee, the color red or yellow, or the meaning of anger, of love, of hatred, of the sunrise, of the sunset, or of our love for our country. These things are so deep in us that they can be expressed only by those common symbols that we share. So why should we need other words [to define what poetry is]?"(18)
Metaphors, according to Borges, are the core of poetry, closer to the magic source of words than any other artistic means of expression. Metaphors are so powerful because for him "anything suggested is far more effective than anything laid down. Perhaps the human mind has a tendency to deny a statement. Remember what Emerson said: arguments convince nobody. They convince nobody because they are presented as arguments."(31)
My favorite lecture is the fourth, 'Word-Music and Translation.' It is a real gem. I will not quote Borges on how word-music can be rendered in translation; just a short quote to illustrate how magnificently language can be translated by an inspired translator of genius. When Geoffrey Chaucer in the 14th century translated 'ars longa, vita brevis,' (art is long, life is short) he chose a stunning interpretation with 'the lyf so short, the craft so long to lerne.' Borges comments that here we get "not only the statement but also the very music of wistfulness. We can see that the poet is not merely thinking of the arduous art and of the brevity of life; he is also feeling it. This is given by the apparently invisible, inaudible keyword - the word 'so.' 'The lyf SO short, the craft SO long to lerne.'"(62) One small word, and it makes all the difference.
And since I prefer translations true to the spirit over translations true to the letter, I was pleased to learn from Borges that all through the Middle Ages, people thought of translation not in terms of a literal rendering but in terms of something being re-created.
I do believe that these lectures speak of the wisdom of Borges; not in spite of, but because of the contradictions in the text. Here we meet a man in full; a man who stresses the irrational in poetry and the immediacy of experiencing it, yet proves by his own example how the experience of poetry grows with the plain, rational knowledge about poetry that we gather over the years. Borges is also a man who lives in literature. He finds new beauty in poetry because he continues to change every day. And this is perhaps the most inspiring message of his lectures: people who continue to enjoy changing with the new things they learn 'turn not older with years, but newer every day,' as Emily Dickinson phrased it.