Many have said with wisdom- often quoting Martin Luther King or a Buddhist philosopher- that we are all joined together in one unified life, like threads in the fabric of society, and until we are all free, no one or group of us truly are. LOVE AND ADDICTION proves such poetic wisdom scientifically for the western mind, and its increasingly growing more fragile soul. Dr. Peele begins to show us the paradox of American society that is crippling us: how we are being psychologically crushed under the weight of our own technological innovations and tremendous freedoms, and how that affects ever single one of us, in all of our relationships, with everyone and everything.
You will learn more about your world- including that of present day self-help book writers with the same problems he delineates- than you may ever have wanted to know. Because he says what you think you already know in a way that makes it all but impossible to ignore.
This book needs to be reprinted, and made available to the general public, now. Twenty-five years later, its prophetic visions and common sense approach have yet to be surpassed.
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Through a three dimensional model of agency, reflexivity, and depth of meaning the author forms new understandings of interventions and their potentialities. Questions formulated for both therapist and client guide the process. The volume is punctuated w! ith vignettes from Dr. Smith's life, compelling case studies from his practice, biblical study that instructs and inspires, ancient and contemporary words of prophets. These narratives and insights are couched in the metaphor of the river, a rich cultural and theological symbol in African American communities past and present. The nature of the metaphor allows for plural and intriguing, sometimes paradoxical, meanings to emerge. The water represents the raging and oft oppressive American mainstream. At the same time, water symbolizes a holy agent of transformation and hope. The hope evidenced in this volume is not facile; it is deeply rooted in the personal and painful realities of discrimination and invisibility to which this book gives witness.
How can therapists be trained so that they are encouraged to help shatter and humanize oppressive social structures, to stem the rising tides of despair? Are our therapeutic practices far too limited for our multi-cultura! l contexts? Are we prone in our practice to underestimate ! the debilitating and continuing effects of racist attitude and practice? Are we aware of our own? Navigating the Deep River is an enlightening and unsettling read; it invites us to ask these questions and to travel through uncharted waters for answers.
I prefer his books to the more current crop of writers who have a personal axe to grind. The Old Stone Fort played a part in the history of Fort Anahuac in a round-about way. In late July of 1832,Colonel Piedras had marched from Nacogdoches to the relief of Colonel Bradburn, who was under attack from the Anglo rebels in Anahuac. By the time he arrived, the garrison was ready to surrender. Returning home, Piedras feared another Anglo insurrection and ordered the civilians to turn in their firearms. This led to a confrontation and a running skirmish on the Angelina River. The "Old Stone Fort" was captured by the rabble and Piedras was forced to surrender several days later. The Battle of Nacogdoches was just one of the many early clashes against the Centralists.
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War is not the Lone Ranger shooting a pistol out of the bad guy's hand. War is not the surgical skill of a sniper taking out an enemy at 1000 yards. War does not leave time to evaluate all the moral implications of what you have to do. You stay alive by split second decisions and reactions. There is no time for moral reflections. Things happen in combat that no civilized society can condone, yet these "civilized societies" condone war.
We send our youngest and fittest to fight because they are best able to win. They are the fastest and strongest. However, they are placed in situations where they will be least able to rectify the actions they had to take. This often results in posttraumatic stress disorders, battle fatigue, shell shock. Each war has it own name for the psychological trauma it does to our soldiers.
Dr. Morrison has spun his tale of not just war but the implications of war on himself, his friends, and the enemy and all of their families. The more different they were the more similar they all became. How could God condone what has to be done and how could God intervene on both sides of the battle line as soldiers on opposing sides were lead to believe. War is having to live with the decisions that were made in battle, if you were going to live; to have to self evaluate and live with those actions the rest of your life.
This is a riveting, very powerful book. It took place 50 years ago in Okinawa; it took place 45 years ago in Korea; it took place 30 years ago in Vietnam and 10 years ago Iraq. Only the names change. Once you start it, you will not be able to put it down. It is particularly appropriate at this time when we once again prepare to send our youth into battle.