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In his foreword to this brief book, Dumas Malone, the biographer of Jefferson, notes what a shame this is: 'More than any other single American, except possibly Thomas Jefferson, whom in some sense he anticipated, George Mason may be regarded as the herald of this new era [of declarations of rights]; and in our own age, when the rights of individual human beings are being challenged by totalitarianism around the world, men can still find inspiration in his noble words.'
Biographies of Mason, the author of the Virginia Declaration of Rights (which inspired, among other things, the US Declaration of Independence and the French Declaration of the Rights of Man and the Citizen) are woefully few. Rutland's short book is a fine and easily digestible introduction to the man, his times, and his impact upon history. The value of that is hard to overstate.
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This is not the book you want to read if you are looking to undertake a serious study of how Zen and Buddhism work -- there are no lists, no instructions, no dogmas. But that's part of what makes it different and so enjoyable. This is not a dry treatise on Zen philosophy written by a cloistered monk. It's a collection of observations by a regular guy who has done his best to take Zen's lessons to heart and put them to work, even learning from some mistakes along the way when, in one case, his practice got a bit too zealous. All of this makes "Zen Reflections" an eminently accessible book for the rest of us laypeople who also do our best to remain mindful of our practice in the hectic pace of family, work, community, and the rest of modern life, and all the struggles and tests they entail. Implicitly, Allen tells us that if he can do it, then so can we.
Each essay is short enough that it can be read as a meditation to take with you and reflect upon through the day. He does present his share of gentle criticisms, both of certain Western ideas and of Buddhism itself (the latter in relation to its view on sex). But the negative is never accentuated, and Allen always provides a positive spin in the end. And besides, Allen never tries to convince us that his ego and its accompanying leanings of mind still aren't with him. Instead, we get the sense that Zen has taught him to accept himself just as he is, with an eye toward continual refinement, and an important reminder to his readers that Zen isn't something you believe in; it's something you are and something you do. From reading "Zen Reflections," one gets the feeling of having Allen as a comfortable partner on the path who shares our experiences and even some of our foibles -- albeit a partner who may have a bit of a head start on us!
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Just compare its treatment of classes or data types to that in other texts. Or give a careful read to functions that require careful documentation-like formatting of dates. The book just leaves you confused or in the dark. The book doesn't even do a decent job of summarizing the online docs. I wish I had been more careful.
Whether you are a beginner or an advanced developer this is just not the title you want.
On to the book. They do provide a brief introduction to PHP. It is exactly that, brief. It is not meant to be exhaustive as this book is a reference book, not a tutorial.
Before I got this book, I exclusively used the PHP.net manual to look up functions and such. When I got this book, I really didn't think it would be of any use. I have found, however, that by keeping it right there on the desk I do look things up in it. Sometimes it just feels better to look something up in a good old paper book. It is also nice to be able to have the page open and glance back at your code to compare syntax.
Would I recommend this book? It all depends what you plan to use it for. The manual will definitely suffice and will be more current. But, if you are just itching to get a PHP reference manual in a hard copy, this is your choice.
It's a dictionary--not a tutorial. It doesn't teach you how to write your code (when was the last time you used a regular dictionary to come up with structure and form for a poem? You don't. You use it to look up words.) If you're looking for tutorials, you'd be better off looking elsewhere. If you use PHP day in day out, you might find having a paper reference on your desk to be helpful. Sometimes you just don't want to have to call up another web browser to search php.net, or wait until your DSL provider decides to spring back to life and allow you to search the net for a bit of syntax that has slipped your mind. The price is right, and it's a good reference book to have in addition to a book of tutorials or other learning material.
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This sophomorically written book is not intended for Arts & Crafts devotes, it is meant for tour guides who wants to get an "Ooo!" or a giggle out of a bus load of little old ladies.
While the photos are fair, I found myself wishing I could actually see what they were showing. I guess the little old ladies are use to not being allowed too close, but I'd like to zoom in, please.
Throughout the book, the reader is assured that the author is highly praised by the Governor of California. Perhaps taxpayers should insist their Governor spend his time more selectively.
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I felt that in the first part there were many fallacies. One example is when the author says that genius's who are leaders are not regarded as genius's in the full sense. Clearly, Napolean (who is regarded as a genius) showed more eminence as a winning decisive battles then bach(who is also regarded as a genius) did as writing symphonies. Therefore Napolean was the greater genius. Napolean should not be denied the "full" title of genius just because his is associated with leadership rather then creativity. Therefore the book should have been titled, "The Book of creative genius", (since it only included the genius associated with creativity), instead of it's title, "The book of total genius," (since it did not include the genius associated with leadership.)
The second part are tests to gauge your level of genius. They consist of an intelligence testing section, which doesn't give an IQ score. Then there are tests to gauge your knowledge on certain subject. The rest of the tests consist of creativity, concentration, and personality sections. These can all be cheated on if you are not totally honest with yourself, and the author does not make clear the importance of this in the beginning.
The final part which is called the genius gym consists of a number of challenging problems to boost your brainpower. They were challenging, but I found the techniques in Win Wenger's book "The Einstein Factor," to be much more effective for boosting brainpower.
However the book did make some good points about genius, and the tests can be effective in discovering your genius potential if you are honest with yourself. However if you want to get your hands on a book about genius by a guy who knows what he's talking about get, "The Origins of Genius," by Dean Keith Simonton.
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The Minnesota person claimed that reading this book was a complete waste of time and furthermore that there were long passages that seemed incomprehensible. I can see how this might be true for a person of finite literary sophistication, so I'm going to assume that the reader must have been a high school student who tackled reading beyond his/her level of understanding, patience, and appreciation. The book is rich with historic accuracy about medieval life and every page is packed with subtle, humorous digs at both 6th century ignorance as well as criticism of his own 19th century attitude toward progress in the industrial northern states from where our protagonist hails. Obviously, the reader from Minnesota missed the point.
The reader from Tibet accused Twain of having anti-religious views. Twain's criticism was not of religion; it was of the church's hypocritical practices in _both_ the 6th and 19th centuries. It is still true today. In chapter 10, Twain writes: "Everybody could be any kind of Christian he wanted to; there was perfect freedom in that matter. But...I was afraid of a united Church; it makes a mighty power, the mightiest conceivable, and then when it by-and-by gets into selfish hands, as it is always bound to do, it means death to human liberty, and paralysis to human thought."
When was this more true than in the middle ages, when the Catholic Church orchestrated Crusades, was genteel in an age of feudalism, and later killed infidels in their inquisitions? It's clear that Twain simply doesn't wish to have a sectarian bias influence secular affairs; our First Amendment supports Twain's point of view.
You'd do best to disregard those other reviews, which hold Twain responsible for their own lack of understanding and appreciation of his novel, and read the book for yourself. It will be well worth your time.