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It recounts a historical episode of 1896 and 1897. The government of the Republic of Brazil decided to suppress a religious sect of perhaps 7000 members, some of them violent and lawless, living in a remote rural area; the sect denied the legitimacy of the Brazilian Republic. The ensuing campaign lasted ten months, involved the deaths of hundreds of Brazilian army soldiers, and culminated in the extermination of the sect; these days it might be considered genocide.
The book's author, a formal professional Brazilian army officer, covered the campaign for `O Estado do Sao Paulo', Brazil's equivalent to the New York Times. He was horrified. So he wrote this book, which has beeen compared to everything from Lawrence's `Seven Pillars of Wisdom' to Dickens, Carlyle, and the prophet Ezekiel. Originally published in 1902, it has been in print in Brazil ever since.
The book is tough reading (and is no easier in Portuguese than in English; Samuel Putnam, the translator, did a superb job.) So why should one read it?
For one thing, it poses in the starkest possible terms a dilemma we still face from time to time. Under what circumstances, and to what extent, is it ethical for an elected representative government to coerce an organized group of its citizens who sincerely deny the legitimacy of the government and the laws?
And, it forces the reader to ask: What is history? How should it be written? How do the facts of history depend on cultural assumptions? Euclides da Cunha, like Thucydides, could find no suitable model for what he wanted to write, so, like Thucydides, he invented his own. I think this book could serve as fertile ground for a productive discussion among social constructionists and their adversaries.
The thoughtful reader will also ponder on what central message da Cunha was trying to convey; in later life da Cunha declined to clarify this. One possible answer is implied in `The War of the End of the World', a novel drawn from da Cunha's book by the Peruvian writer and politician Mario Vargas Llosa. But I have seen other possible answers in thoughtful commentaries on da Cunha's book, so the reader may wish to decide for himself or herself.
Finally, despite its difficulty, the book is great literature. It accelerates steadily from a seemingly interminable prolog in which nothing much seems to be happening to a climactic ending so gripping and fast paced that it's hard to stop reading. The only other author I'm familiar with who employs this technique as effectively is Thomas Mann.
Da Cunha's prose is addictive. Once you start reading you won't be able to put the book down. I advise you, however, to skip the first part, a boring description of the region's geography. I know more than one person that dropped this wonderful book because of this introduction.
For those of you interested in Brazilian literature I would also a suggest reading Machado de Assis (Memorias Postumas de Bras Cubas is a fine example of his work), Erico Verissimo (Incidente em Antares, Ana Terra, o Tempo e o Vento) and Clarice Lispector.
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I urge anyone with an interest in English literature or 18th century England or in the heights to which a honest and brave man can reach to make the effort to read this book. It is, at the very least, a good read. It may also make ytou a better person.
The physiological analysis of Johnson's character may strike some readers as heavy-handed, yet it ultimately illuminates the full character of Johnson, helping the modern reader to understand more clearly the time and culture that produced a character as complex and powerful as Dr. Johnson.
As I neared the end of this wonderful volume, I felt the same pangs one feels toward the conclusion of an excellent novel. Bate writes with such power, clarity, and insight that I cannot foresee any other biography of Johnson dislodging this one as the definitive rendering of his epic life.
In some ways, Johnson's personality was as complex and as tragic as that of his best-known biographer, James Boswell. Johnson's towering genius was often at odds with his uncouth ways, his disfigured face, and his seemingly lunatic tics and stutters. He controlled his desires and needs with an iron fist of self-control, often denying himself even the most innocent pleasures in his never-ending quest for spiritual purity. Bate shows us how Johnson's neglectful childhood and his crushing poverty as a young man forged his emotional character, and how his many disappointments as an adult moulded his spiritual character.
The only qualm I have about recommending this book is that Bate sometimes goes too far in his psychological analysis. Since this book was published, a consensus has arisen that Johnson suffered from Tourette's Syndrome, a neurological condition characterized by ticcing, a quick wit, an unusual gait, and specific personality quirks. If this is the case, and if many of Johnson's character traits can be attributed to Tourette's and not emotional damage, much of Bate's analysis is incorrect.
Having said that, I still highly recommend this book. Bate can't be faulted for omitting a diagnosis that couldn't have been made at the time he wrote the book. Moreover, the bulk of his analysis is spot-on, and his love of and respect for the subject of the book are obvious in every chapter.
I highly recommend this book.
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The case study format the book utilizes is ideal for novice and experienced technology users. Analyzing both successes and failures of established companies; the authors give concrete examples for managers depicting the need to strategically fit digital technology into the context of any business. Furthermore, introducing the digital dimensioning process confirms the necessity to continually access the value of technological applications within the organization.
Digital Dimensioning is an excellent tool for individuals seeking to incorporate the value-added potential of the Internet to their business. I highly recommend this information source as a method to maximize ebusiness opportunities.
The politics of Israel was interesting at this point. From the time of the Exodus (after Moses and Joshua) to the time of Samuel (some 400+ years later, if the Biblical account of years can be trusted -- the exact meaning of some time phrasings is still in doubt), Israel had no central authority, no hierarchy. The people lived in a mostly agrarian culture, with small farming, flocks and herds as the norm. Cities were rare, and generally despised. For instance, the Philistines and the Egyptians were both known primarily as city-dwellers, and both were considered enemies in many respects.
Israel was guided by judges, who recognised God as King. This, however, was unsatisfactory to the people of Israel. The other nations had kings, to lead the battles and to rule and adjudicate. Samuel (and God, through Samuel) warned against having kings, but (interestingly) did not forbid the institution of a kingly dynasty to the people of Israel. Samuel selected Saul to be king. Of course, his kingship was a rocky one, and ended badly, not least of which because David was a challenger to the throne through most of Saul's reign, presumably based upon Samuel's (and God's) decision to take legitimacy away from Saul.
Finally, David succeeds to the kingship, and has a rather stormy reign himself, made however into the glorious reign that is still considered the model of God-sanctioned kingship under God by many Jews and Christians.
Everet Fox, who did a remarkable job at translating 'The Five Books of Moses' a few years ago (please see my review of that), turned next to the stories in the books of Samuel, and retranslated them as part of the new Schocken Bible Series, which his book entitled 'Give Us A King! Samuel, Saul, and David'. Fox had as one of his intentions in the retranslation of the Torah, which carries forward as a theme in this work, the adherence to the oral and aural aspects of the original Hebrew, sacrificing the scholarly-clarity issues that guide translations such as the New Revised Standard Version and others that are meant to be read, for this that is meant to be read aloud. One gets a greater sense of the way in which the Hebrew stories would have been conveyed.
Now David sand-dirge (with) this dirge
over Sha'ul and over Yehonatan his son,
he said:
To teach the Children of Judah the Bow,
here, it is written in the Book of the Upright:
O beauty of Israel, on your heights are the slain:
how have the mighty fallen!
Tell it not in Gat,
spread not the news in Ashkelon's streets,
lest they rejoice, the daughters of the Philistines,
lest they exult, the daughters of the foreskinned-ones!
Ohills of Gilbo'a, let there be no dew, no rain upon you,
or surging of the (watery) deeps,
for there lies-soiled the shield of the mighty, the shield of Sha'ul,
no more anointed with oil.
Fox accompanies his new translation with an interesting introductory essay setting context and meanings in place, as well as notes that explain both translation textual issues as well as interpretive issues in the text.
Included in this volume are drawings, paintings and etchings by the artist Schwebel. While these works are intriguing and inspired works of modern art with an influence from various historical patterns and themes, I found some of the art work, having modern settings in high streets with cars, shop signs, etc., hard to merge thematically with the ancient texts sometimes.
This is a fascinating text, a wonderful new translation, which gives new insight and fresh meaning to an ancient story.
Mix in an insightful commentary and you have what is rapidly becoming the translation I reach for when I read or study the stories of Saul, Samuel and David. Hopefully Fox is fast at work on a translation of David's poetry - The Psalms.
1. Inexpensive
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3. The whole family can do it
4. Full body workout
5. It's fun
6. It works
Look for me in 4 to 6 months doing my first Irope race.
-Teresa
It's a great book, share it!
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But Fuller was more than just a director. He had been a newspaperman in New York's tabloid era of the 20s and 30s. He was an infantryman on Omaha Beach on D-Day. He had met just about everyone worth meeting -- from Charlie Chaplin to Al Capone. And he is, as his autobiography "A Third Face" most eloquently demonstrates, a magnificent storyteller.
The section of the book dealing with Fuller's experiences in World War II make for amazingly gripping reading -- and I would like for people like Donald Rumsfeld to take a gander at Fuller's account of what warfare is really like before they send young Americans into combat any time soon. Fuller writes about war in all its hallucinatory insanity (as he waded through the blood and body parts to get onto Omaha Beach he saw a man's mouth -- just his mouth -- floating in the water), and it's not a story you're likely to forget.
His exploits in Hollywood, while not as gripping, are equally fascinating. Fuller clearly pines for the old days when moguls like Darryl Zanuck would protect a writer's vision and a deal could be counted on even if it was only a handshake. And while Fuller made his share of career mistakes (he turned down both "The Longest Day" and "Patton," for example), his filmography is an eloquent tribute to a man who wanted to make his films his way -- no matter what the cost.
The book is not perfect, though. It is marred by many factual errors (to give just one example, he discusses meeting French film critic Andre Bazin at a time when Bazin had been dead for years), and at times he seems suspiciously eager to belie his reputation as a right-wing filmmaker. His use of language can get a little repetitious (if I had a dollar for every time he uses the word "yarn" in this book I could buy everything on my Wish List), and I found myself wondering just how much of the text had actually been written by Fuller's wife, Christa (one of two credited co-writers), and not by its putative author.
All those reservations aside, this is a book that will keep you up late (that is, if I'm any indication -- I finished it at dawn), and that truly earns the description of "impossible to put down." You should put it on your bookshelf alongside Frank Capra's great (and equally inaccurate) "The Name Above the Title." Assuming that you don't take the author's word for gospel, and you're willing to accept the fact that he will never let the facts get in the way of a good story, it's an engrossing and unforgettable read.
He was offered "Patton" but wouldn't do it because he though Patton was an jerk. He was offered John Wayne movies, but wouldn't do it because he thought Wayne was a phony. He had full control of his films, when that was a rarity.
In 1980, after 20+years of wrangling, he finally made the film based on his battle history, "The Big Red One" with James Coburn. Probably the most realistic WWII film out there.
Fuller died a few years back, unknown to many, but loved by those in the know.
Sam Fuller lived the life of 10 men and his book is the best read I've had in years, go get it.
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The book is subtititled "The Ecstasy of My Life in Tea," and it's a charming chatty thing about tea cultivation and technology and history, woven in with reminiscences of tea parties from childhood to middle age. I've been reading it a few minutes at a time, while my tea brews in the morning.
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If the book were merely a military history, it would be successful. But it is far more, for Da Cunha is more than just a military observer. He is geologist, geographer, anthropologist, sociologist, and historian. This book literally defines the still-nascent nation of Brazil. The backwoods villagers of Canudos were inspired by a religious fervor cultivated by a heretical evangelist named Antonio the Counselor. Their story is part Masada and part Waco. Da Cunha places Antonio in the context of his own life and the development of Brazil's interior. While sometimes indulging in unfortunate racial generalities, Da Cunha takes an incredible interest in the geography of the region, describing how it shapes people. How the society that emerges in such a poor and desiccated land can yield the lawlessness and anomie suitable for the development of an Antonio. Da Cunha both despises and respects the villagers, 'jaguncos', in Canudos. He hates their illiteracy, superstition and backwardness while grudgingly praising their bravery, loyalty, and cunning.
Canudos, in his view, is a time warp, Brazilian society spun back to a primitive time, and for that all Brazilians share guilt. He blames urbanites and elites, the generals and craven politicians, the recently deposed monarchy and the addiction to European styles for the evolution of a Canudos. Two Brazils have developed, he writes, one is built on the European and Portuguese model and necessarily fails to address the second Brazil, the one populated by millions of rural souls in the impoverished interior, for Portugal was never faced with such a community.
Da Cunha's genius is demonstrating that Canudos is a consequence of the failure to develop a unified national identity that incorporates all Brazilians. It is a battle between old poor Brazil and progressive modern Brazil. Thus his book was the first step to defining the true Brazilian nationality, one that survives to today ' a nationality that blends European, African, and native traditions. A nationality to which all Brazilians now belong. Canudos was a wrenching experience in many ways. There was immediate and widespread shock over the year of military disasters and thousands of casualties inflicted by a ragtag band of backlanders. Then there was the deeper self-analysis that accompanied the publication of this book. Like other American states, Brazil could never survive until it stopped looking to the Old World and developed its own identity, one shaped by its own people and circumstances, and one that acknowledged the existence and worth of every citizen.
The enduring testament to Da Cunha is that he was among the first to recognize the need for such a national self-criticism, and his work is one of the efforts that launched it. Brazil is what it is today in part because of the clarity of Da Cunha's vision of Brazil as set out in this monumental work. Canudos was a Brazilian failure, and this book went a long way to finding the solution. It really is as great as they say.