I went looking for criticism of this book and found little in Gale, but two essays from 1990s by Wendy Lesser and Alison Lurie. Lesser argues against the feminist line that the book is a misogynist polemic; she responds that Olive (the lesbian) and Basil (the Mississippian) are both complex characters, sometimes weak, sometimes strong and sympathetic. (She quotes Hardwick that James is our best female novelist because his women are powerful and interesting.) Lurie looks at the novel as more about politics than gender: James came home from Europe and found he hated America; showed the South re-conquering the North in Basil's conquest of Verena.
I disagree with Lesser: Basil is shown as naive and occasionally weak but dashing and full-hearted -- I'm sure he is an idealized self-portrait of James. Olive is honest and principled but so bleak and unhappy that her love is purely destructive. Her strength lies less in her principles (Mrs. Birdseye after all is equally principled but utterly weak) than in her vaulting ambition. She reminds me of Dixon's Thaddeus Stevens in The Klansman -- passionate, scheming, perversely principled, but essentially evil. Both come from Milton's Satan, seen as a Yankee.
Which brings me to Lurie's version. I agree with her that the novel is about politics, but disagree that he was writing against America -- I think he was just writing against Boston. The hostility the novel met at the time stemmed from his nasty portrait of the old transcendalist Elizabeth Peabody (his minor character Mrs. Birdseye); this is a less irrelevant reaction than critics portray it, since she's a stand-in for everything he despises about his own Boston roots, a hatred which drives the novel. An equally weak but even more despicable character is Verena's father, a mystical fraud whose nomadic career has certain resemblances to James's father's -- resemblances strengthened if Verena is modeled on Alice James. The Boston reform tradition is alternately weak-minded and hard-edged, and basically loveless -- a spirit of drafty wet lecturehalls. Where Basil is hot-blooded -- he feels about Mississippi a tragic love he can't bear to speak of in conversation -- Olive's New England feeling is only cold philosophy.
How real is the political alternative which Basil represents? We see much less of him than of Olive; James knew Boston but not Mississippi. But I think James like some of his peers yearned for a certain reactionary romanticism which northern intellectuals associated with the South -- a Burkean spirit of cavaliers and kings. (Basil's name means "king," and his emerging career is writing political essays said to be hundreds of years out of date.) Basil's defeat of Olive to marry Verena -- he imagines his own seizure of her from the podium of Fanuiel Hall as a political assassination, with shades of John Wilkes Booth -- is clearly a re-conquest of the North by the old South. What he offers for an American future is less Enlightenment, more Middle Ages -- less rights, more responsiblities -- less cold charity, more warm friendship.
James/ Basil reminds me of Henry Adams in the "Education." On the one hand, Adams saw the warm (mildly homoerotic) friendship of exceptional men (modeled on himself and John Hay) as a strategy for national progress. On the other, Adams developed a similarly St. Gaudensian aesthetic of the medieval -- the cathedral against the dynamo. This was the first, aesteticist reaction of the northern elite to the soullessness of postbellum America, which we forget because it was replaced by Teddy Roosevelt's more muscular alternative.
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Of course, who am I to review Henry James? Granted, I read more books and watch less television than most of my peers, but still I think I might be too "late Twentieth Century" for this book. Maybe despite my strict avoidance of video games I just can't help detesting the millipede pace of this book. I've never had much affinity for drawing room conversations to begin with, and unlike my father I don't believe that wit must be meted out in tortuous sentences.
But it isn't my background or personal prejudices that make me recoil from "Wings of the Dove". There is something about the deliberate quality of Henry James that bothers me. He knows perfectly well what he's doing with his fat succulent sentences. He won't feed you a meal of lean pork and vegetables. He'll serve you tons of tiny truffles and oil-oozing, crispy skinned duck.
To read "Wings of the Dove" is like encountering a cookbook that decided to include as much of the delicious fatty foods as possible. Of course its a rare meal and quite wonderful in its way. But some how, it made me a little nauseous at the end.
As everybody knows, Hery James is not an easy writer. His appeal is very difficult and complex although it doesn't read very old-fashioned. The story is very interesting and timeless, because it deals with passion, money and betrayal. The books follows Kate Croy and her beloved Merton Densher when then both get involved - in different degrees and with different interests- with the beautiful rich and sick American heiress Milly Theale.
Most of the time, the book kept me wondering what would come next and its result and the grand finale. But, that doesn't mean I was fully understand its words. As I said, I was just feeling what was going on. As a result, i don't think I was able to get all the complexity of Henry James. Maybe, if I read this book again in the futures, it will be clearer.
There is a film version of this novel made in 1997, and starring Helena Bonham Carter, Allison Elliot and Linus Roach, directed by Iain Softley. Carter is amazing as always! Kate is a bit different from the book, she is not only a manipulative soul, but, actually, she is a woman trying to find happiness. One character says of Kate, "There's something going on behind those beautiful lashes", and that's true for most female leads created by James. Watching this movie helped me a lot, after finishing reading the novel.
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Look carefully. Gray's Anatomy currently comes in two english editions. The British Version (now in its 39th edition) retails for about... The American Version (now in its 30th edition) retails for about ... If the edition you are looking at costs considerably less than those prices ASK YOURSELF WHY!. You are probably considering the "classic collectors edition" which is a reprint of the 1901 American Edition. There is nothing wrong with that edition, if you are interested in the history of science. However, much of the terminology has changed and in 100 years we have developed a much deeper understanding of human anatomy.
Know what you are buying. If you are a serious student of anatomy, you probably do not want this to be your first (or only) edition of Gray's Anatomy.
A quick warning. Since this book has been around since before 1901, there are many, many different versions. Make sure you check the printing date of the one you buy. The human body has not changed since this first editions, but our access to it has. As such, while some of the earlier books are beautiful to look at, the later editions are more valuable as a reference tool.
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What can we do? What should we do? What may we believe?
If you are looking for the answers to these questions, do not read this book. The remark Popkin makes in the introduction of this book concerning 'History of Western Philosophy' by Bertrand Russell is really cheap: "Russell wrote his book hastily out of financial desperation while jobless in N.Y.C. at the beginning of WW II. Since Russell was a scholar of very few topics he covered, and uninterested or hostile to others, his opus is most engaging as Russelliana but hardly as history of philosophy". And further: "This work (Popkin's) is not intended to compete with this classic (Russell's)". Well, I read both and the conclusion is easily made. Pimlico doesn't come even close to Russell's. Indeed Bertrand Russell treats the history of philosophy in a very personal style and frankly ventilates his opinion on the great minds of western philosophy. But he does this in such a way, that it is still possible to get a clear picture of the original ideas unbiased by Russell's opinions. Also Russell's book does stimulate the educated reader to think and judge for himself. And, frankly, - but this is my personal opinion - although I do not agree with Russell's judgement in a number of cases, his statement that the philosophic ideas of some great men like Berkeley - who denied the existence of matter; material objects exist only through being perceived - are to be classified as insanity, despite the sometimes ingenuous arguments Berkeley made to support this view.
I would like to spare one section from Pimlico's from my harsh criticism. That is the one written by Avrum Stroll on 'Twentieth Century Analytic Philosphy'. The eleven chapters he wrote give a very accessible introduction to this difficult subject, although I feel he could have spent more words on the Tractatus in the Wittgenstein chapter. Stroll's contribution prevents the rating from dropping to one star.
This is both Politically Correct and academically conventional, but it means that the Columbia history is not a good introduction to philosophy for the general reader: instead it is an excellent reference book for someone already versed in philosophy.
In former days, the history of philosophy was biographical, and focused on the thought of the major dead white males. .... Throughout his book, Popkin's authors provide this Politically Correct equal time and the general reader already well-versed in philosophy can learn much. But Popkin, in the selfsame interests of Political Correctness, fails to have his team judge, and for that matter, the judgements of a team are almost guaranteed to be a least common denominator. The sophisticated and academic reader can be left with more questions than answers, but the general reader is, I think, ultimately confused: did Plato mean what Plato said or was Plato messing with our minds? Should Spinoza have gotten married and settled down? Was Theodore Adorno a schnook or a good guy? ....
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The book is divided into five sections, emphasizing Nugent's fictional and non-fictional work. However, the best part of the book is the historical introduction; it should have been highlighted somehow. This book is a veritable "Who's Who?" of the Gay Harlem Renaissance. Unfortunately, this excellent documentation of the numerous gay Black authors writing in the early 20th century leaves the impression that little is known about Nugent or little is worth saying. Still, I found myself wanting to read every footnote because they show how much material is out there that has yet to be reviewed scholastically. Heads up, gay studies graduate students!
Though the excerpts of Nugent's writings span a fifty-year period, the grand majority of it comes from the 1930s. Nugent, in "Smoke" and most other writings, was a blatant cheerleader for the Renaissance. I found his work challenging, though at times incredibly boring. It's admitted that his artwork is faux Erte, but it's implied homoeroticism must truly be relished. Be warned that it's very campy. I applaud Nugent in his continual inclusion of women in his artwork, non-fiction, and fiction. You would never have to worry about him saying some foolishness like "Hated it!" Besides, if I read this correctly, Nugent never went to college, yet his writing is quite sophisticated.
Surprisingly, this book reminds me of Little Richard's biography, even though that was written during one of Richard's homophobic stages. Both Richard and Nugent were/are frequently X-rated in order to get laughs and push the envelope on societal norms. Like Dennis Rodman, Nugent swears that because Blacks rejected him, he only pursued "Latins." This fetishization may really disturb gay Latino and Italian-American readers. But remember: gay whites of the era like E.M. Forster also celebrated "difference" in ways that we would now deem politically incorrect.
Skip Gates' forward is scant, but it does reprove his commitment to an anti-homophobic, African-American scholarship. The biographer is a white gay man "interested" in Black culture. Shockingly, he never cites Eric Garber, the non-Black scholar who was the first in gay studies to report on the gay underpinnings of the Harlem Renaissance. It's a shame too, because many of Garber's insights are still useful, yet they go unacknowledged. Wirth includes a section in which Nugent remembers Carl Van Vecten, the gay white celebrity-maker who promoted the Renaissance. This section is confusing and says little. It somewhat re-centers Van Vechten and feels slightly Eurocentric. Still, the biographer has a Ph.D. in chemistry from CalTech yet he writes like the most sophisticated gay studies Ph.D. I give him much credit.
Finally, this book has been categorized under "racially mixed persons." Though it is mentioned that Nugent had some Native American ancestors, interracial romantic liaisons and passing come up much more often than multiracial identity matters in this text.
All people who want to challenge the idea that gayness is a "white thing" or "recent phenomenon" need to read this book.
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In the case of older speeches, the selection is very good, considering the restraints of time, and the readers are uniformly excellent.
As for the modern speeches, it is a marvel of technology that we can hear these speeches as delivered. It is incredible that we can hear the voice of William Jennings Bryan. I can listen to Martin Luther King's "I have a dream" a thousand times and never tire of it! How I wish I could listen to the voice of Patrick Henry! But this selection is too heavily weighted to the modern, and many of those do not deserve billing as the GREATEST speeches of ALL TIME. Also, some of the modern speeches which are included are abridged, e.g. Reagan is cut off in the middle of a sentence, while lengthy and undeserving speeches are played out in their entirety.
Also, with only a few exceptions, the selection is almost entirely American. It is hard to understand why Jimmy Carter's lengthy speech on energy policy is included, while Pericles' funeral oration is not; or why only a small portion of a single Winston Churchill speech is included; why while Bill Clinton's complete 1993 pulpit address, in excess of 20 minutes, is included.
It would be helpful if the complete list of speeches were available to online buyers, as it would be to shoppers in a brick and mortar store.
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The story is set primarily in Boston and somewhat in New York during the 1880's. At the request of his cousin Olive Chancellor, southern lawyer Basil Ransom comes to visit. He accompanies her to a meeting where the young Verena Tarrant speaks wonderfully on women's rights. Olive is so impressed with Verena, she starts what's debatably a lesbian relationship with her, but Ransom is taken with Verena as well and so a struggle begins between the two for Verena's affections.
I think Henry James does an excellent job of giving complete descriptions of each character and you really get a sense of who they are. Olive comes across as rigid and passionate, Verena as young, full of life and curious and Basil as sexist and determined. Basil uses all his ability to wrench Verena from Olive. As I mentioned, the relationship between Verena and Olive is debatable. There are no sex scenes in this novel, but the implication is there. Additionally, I've learned in the class for which I read this novel that many women during this time period engaged in very intense romantic relationships which may or may not be described as sexual.
There are of course other characters such as Verena's parents and other women's rights activists, but the whole focus of the novel is on this struggle for Verena. It wouldn't be completely unfair to say that in some ways nothing much happens in this novel. It's truly a character driven story. There aren't really antagonists and protagonists in the story, but more just people whom all have faults and are just trying to make the right decisions. Although my description of Basil above may sound like a bad guy and although he's unapologetically sexist, he perhaps is no worse than Olive who sometimes seems to be using Verena, a young woman whose thoughts and feelings are maleable. At its heart, the novel is still a love story. Overall, I'd say this is probably worth reading if you like novels about this time period, about love or if you like this author. I wouldn't go so far as to say I'd read another novel by James, but I don't regret reading this.