Some of the greatest photos you've ever imagined and a whole lot more. Need a housewarming gift that can't be duplicated? Get this and "Life Laughs Last." You'll be invited to every get-together from the presentation day until you die. They're great!

One of the biggest mood-lifters in existence. If you're not laughing out loud through much of this, you have no sense of humor!

This book kept me smiling through to the end. and beyond ! My whole family has enjoyed this wonderful book and I'm going to share it with all of my friends. Give to a friend or family member. They will not be disappointed ! It's a Joy !

A very informative book. Dr. Newell gives a lovely overview of Celtic Christianity. I especially loved the notion of Celtic concentration on St. John because he was believed to be listening to the heartbeat of God. The collection of prayers in the book gives a clear glimpse at what the Celtic Church was before Western Church domination. I read the book with a mixture of dismay at the loss of many Celtic traditions, and joy at having the opportunity to see some traditions that survived. I would recommend this book to anyone interested in exploring a deeper relationship with God.

This excellent little book makes a good first foray into the subject of Celtic spirituality. It does this taking a generally chronological approach, giving insights about Celtic spirituality through consideration of several individuals and literary works. It begins with Pelagius, who presented a different view of the world than his contemporary Augustine of Hippo, who first articulated the spirituality that so many are rediscovering today. Then comes John Scotus Eriugena, born in the early ninth century, whom the author characterizes as possibly the greatest teacher ever produced by the Celtic branch of the church, but who none the less influenced the entire church. Then he looks at the Carmina Gaedelica, the collection of Celtic prayers and songs from the highlands and islands of Scotland in the nineteenth century. The next two chapters look at the work of George MacDonald and George MacLeod. Finally, he looks at "Two Ways of Listening: John and Peter," in which he presents a way of reconciling the two sundered traditions of European spirituality. Celtic Spirituality is a vast and deep topic, but this is an excellent introduction anyone can understand and enjoy.

This is simply a well written book on Celtic Christanity. I enjoyed reading it.

This book, LUTHER AND ERASMUS: FREE WILL AND SALVATION, contains some great summaries of the arguments involved. Originally, Erasmus, author of IN PRAISE OF FOLLY (1509) and a great scholar who edited a Greek New Testament in 1516, pictures his philosophical self as the perfect opponent of tyrannical godliness in DIATRIBE ON FREE WILL (1524). Luther was offended, not so much that he was named by Erasmus as a particular kind of fool for God, but that Luther's interpretation of the Bible on this question, ON THE BONDAGE OF THE WILL (1525), based on absolute interpretations which depend on the kind of faith proclaimed by Paul, because "the power or endeavor of free choice is something different from faith in Jesus Christ. But Paul denies that anything outside this faith is righteous in the sight of God; and if it is not righteous in the sight of God, it must necessarily be sin. . . . With men, of course, it is certainly a fact that there are middle and neutral cases, where men neither owe one another anything nor do anything for one another. But an ungodly man sins against God whether he eats or drinks or whatever he does, because he perpetually misuses God's creatures in his impiety and ingratitude, and never for a moment gives glory to God from his heart." (p. 308).

In the history of religion, Martin Luther might be remembered mainly for his opposition to the established church of his time and place. Having been subject to many vows as a monk, he openly rejected certain restrictions that the religious organizations of his day had imposed on those who wished to lead worship or serve communion, and his marriage was a scandal that was altogether typical of the kind of disagreements in that time which survive in some form in the present day. One question of faith that I still find meaningful, in FREE WILL AND SALVATION, is the Bible's comparison of life with military service, as assumed in the first verse of chapter 7 of the book of Job, which Luther uses to explain a similar passage in Isaiah. " `The life of man is a warfare upon earth,' that is there is a set time for it. I prefer to take it simply, in the ordinary grammatical sense of `warfare,' so that Isaiah is understood to be speaking of the toilsome course of the people under the law, as if they were engaged in military service." (p. 267).

As old Europe attempts to secularize itself into an economic empire with minuscule military forces, it seems oddly historical that a few fundamentally religious political movements are being tied to such warfare as exists in our times, a modern age in which terrorism excites the forces of civilization so much that no government or political spokesman that harbors such killers is safe. LUTHER AND ERASMUS: FREE WILL AND SALVATION does not attempt to solve this problem. If anything, this book is just a book that shows how knowledge in the form of books can trap scholars by allowing them to do what the best scholars have always been best at, exhibiting the meaning of states of mind that others usually flee, far beyond the realm of what Job 7:1 in THE JERUSALEM BIBLE asks, "Is not man's life on earth nothing more than pressed service, his time no better than hired drudgery?"

Happenstance, at the end of World War II, picked on Hiroshima, for the purpose of a ten-minute speech, to be a military base, instead of a city, for the announcement of the use of an atomic bomb on August 6, 1945. Most people's lives, the way they live, are more like the city, now, but there is a geopolitical interpretation of world power that allows anyplace to be the Hiroshima of the moment, if the rest of the world wants to see it that way. Luther blames the devil, in FREE WILL AND SALVATION, whenever a man thinks he is choosing to do something on his own, and considering Hiroshima a military base instead of a city in 1945 is the kind of thinking that ought to be considered worthy of the devil, even if Harry Truman was willing to adopt it for ten minutes so he would not seem too far out of step with his military advisers. But the outcry, after dropping a couple atomic bombs within a week back then, started to make it obvious that not everybody was inclined to accept the incineration of cities so lightly. I might even be leaving out something terrible about the nature of the judgment of God, which is the primary topic of this book, because Luther seems so much closer to the nature of Hiroshima than we are, survivors though some of us might be. What makes LUTHER AND ERASMUS: FREE WILL AND SALVATION such heavy reading now is because it makes no attempt to lighten up to match the spiritually and economically commercial nature of our society, which usually considers itself thoroughly artistic or comical, especially in the manner in which people all get along by going along. Half of this book doubts that the world could ever be considered so normal. After a general index (which includes some latin phrases, though the tough latin phrases, like *praeter casam,* are explained in an "Appendix: On the Adagia of Erasmus") of several pages, the Biblical References take most of four pages. Anyone who wondered why Luther thought Christians should be reading the Bible, instead of being spoon fed lessons by officials, should get a load of this. Praeter casam to you, too.

Is our will really free or are we predestined? Where do we stand when it comes to our salvation? Can we contribute to the salvation of our souls? Erasmus and Luther argued over what they and their contemporaries thought was the characteristic difference between the evolving Catholic and Protestant positions concerning human nature, namely, the question of the freedom of the will. However, we shouldn't be limited by this ideas, their often heated discourse reveals, as much about their subjective modes of thinking and about the atmosphere of this turbulent period. But in the history of ideas this discourse gains an added significance. It shows some limitations of Christian Humanism and enlightens most of subsequent developments of modern thought. Neither one of them loses we all win! The introductions to the texts are, for themselves, worthy of this price. E Gordon Rupp and Philip S. Watson, offer and impartial analysis of the two men's positions, assuming an important familiarity with the circumstances of the conflict. A great buy.

I shall preface this review by stating that, in my opinion, Luther wins this debate. Erasmus makes some very good points, but Luther's "Bondage of the Will" contained within this volume is, perhaps, the clearest and most humble presentation of the election of God and its relation to human will that I have ever come across -- to the extent that it rivals John Calvin's "Institutes" itself! I found the arguments convincing and clear, and I found Luther's dedication and submission to the authority of Scripture inspiring.

For years.The fans of Abbott & Costello wanted to find out how their most famous film parody of horror movies"Abbott & Costello Meet Frankenstein!"came about.A few books have come to light in recent years:"Movie Comedy Teams"by Leonard Maltin,"The Abbott & Costello Book"By Jim Mullholland and:"Abbott & Costello In Hollywood!"by Ron Palumbo & Bob Furnemack.Now..As a companion to These three manuscripts is the paperback edition of the film's script.Film historian Phil Riley has found an early draft of the script that shows us all scenes and dialogue that never appeared in the final release print:"Oh Oh! And Up Pops The Devil","You're not going to leave me with all of this work"."You're not suppose to throw away all of that fat wasite".etc in terms of the film's dialogue.There is one scene that was never used in the film and sadly.It prohibieted Poor Lou from using his improvational skills as a true movie clown.The scene has "Dracula"(Bela Lugosi)using his hyponotic powers to lure poor"Wilber Brown"(Costello)back into the castle for the brain transplaint.Lou keeps trying to run away.But the power of the evil vampire's spell is so strong that he is constantly being pulled back into the castle via the cave entrance.He finds a rock and sits there."Dracula"(Bela) by now is getting madder than hell! And he says to "Wilber"(Lou)"I Said Come Back!"."Wilber Brown"sits on the rock and says"'No! I'm sitting right here and I'm not going back!".Until both Lou and the rock are zipped back into the cave and into the evil clutches of "Dracula"(Bele Lugosi) and "Dr.Sandra Morney"(Lenore Aubert).The book also shows some photos from the film and some wonderful behind the scenes candid pictures from the cast members,the film's director(Charlie Barton),The film's producer(Bob Arthur)and Dialogue Director(Norman Abbott..Bud's newphew)and the members of the Abbott & Costello families.There are also some thoughts about the making of the film from the team's family members and the true story of how this classic parody was conceived and filmed by the book's author:Mr.Riley.For fans of horror movies and for fans of classic comedy movies.This is one book to have in your collection.Bravo Phil! Kevin S.Butler.

This is a great treasure for Abbott and Costello fans as well as Chaney, Lugosi, or Universal fans. The pictures alone are worth the price of the book. The script is still titled "The Brain of Frankenstein" and includes deleted scenes which further add to the story. As someone who has seen the film many times the added info gives new insights as to the characters performances.

Classic horror film stars meet legendery comic duo make for great film and great book. behind the scenes info with rare photographs and insight into the relationships with all protagonist's. Also critic's reviews and posters and billboards from the orginal time of film's release.

I'm pretty new to using MS Word and my boss recommended this book for me. I went ahead and bought it and I feel alot better about using the program. The book was really well written and explained everything so that i could understand it.

Mastering and Using Microsoft Word 2002 is an impressive book. I've been in the computer business for 15 years and this is by far one of the best books I've read on using software. I would recomend it for advanced or begining users.

This is the most outstanding book ever written on MS Word 2002. The book is perfect for a beginner or an experienced user, with it's step by step instructions that really does teach you how to master the software

What a book!! Caputo brings us to the REAL battlefield in flesh and blood. Caputo's narrations are more alive than any live coverage of CNN or BBC. The book offers a great "means of escape" from boring routine in those of us who are living in average industralized societies.

I picked this book up, after someone suggested it to me. I couldn't put it down. It is a very honest account of what war correspondents went through. Mr Caputo seems to have led a rather interesting life. All I can say is that I am glad I have never been to war, and hopefully never will. It gives an interesting perspective into what human nature can be. I urge you to read this book.

Mr. Caputo's book is an incredibly moving analysis of the tragedies of war and its devastating effect being forced to live with war can have on the human persona. I applaud Mr Caputo and thank him for sharing his experiences with us in such a moving history.

Euripides is the dramatist of the irrational. His greatest work, The Bacchae, Medea, Hippolytus, depicts a world in which irrational passions are a powerful and destructive force. In contrast to Aeschylus, whose greatest work - The House of Atreus trilogy - describes the harnessing of irrational forces into civic fabric of the polis and rationalistic worship of the Olympian pantheon, Euripides sees the passions as uncontrollable. Some of the gods, such as Dionysius in The Bacchae and Aphrodite in Hippolytus, appear as the personfication of destructive passions. Many of the human figures in Euripides plays appear unable not only to face the force of these passions, but also unable to recognize the danger represented by the passions. Euripides view is dark but powerful and his works are compelling but dispiriting. The Penguin series of his plays includes translations by Phillip Vellacott. Though most of these translations were produced decades ago, they retain their freshness and immediacy. This set of inexpensive books is an excellent way to experience Euripides.

Is Medea's response merely another example of "Hell hath no fury like a woman scorned", or are there other factors which make her response unique? Was she "insane" to have killed her children or was it legitimate within the scope of her response? What is so primal, so horrible about a mother killing her children? What role do the gods play in Medea's situation? Is she being punished for her earlier betrayal of her family? Did the Sun God's appearance with Medea at the end of the play indicate that she was vindicated and had divine support in her program of revenge? If the action cannot be satisfactorily explained in terms of the characters of a play in which fate and destiny are present, then the matter is left up to these divine powers. Where does that situate us in our Existential dilemna? The, audience is free to purge its feelings because the gods are controlling the course of the action. How important are the different social values and responses exhibited in the play? Does the play's action turn on cultural differences or more fundamental aspects? Lastly, if it is a "Greek tragedy", is it only Jason's tragedy? Let us not forget his role in all this. It is tragic in that his life ends in despair. What about "bad karma"? Although Jason married a second wife, we saw no indication that he dad any romantic passion for her. It seems to echo his withdrawal of feeling from Medea. The more withdrawn he became, the more passionate was Medea's response. If Jason had exhibited more passion, it might have improved Medea's attitude. His coldness did not justify her actions but made them more understandable. Is it simply greek soap opera or are current soap operas a reflection of passions past and still present. Nothing could justify the actions of Medea but certainly a lot can explain it, or can it?

Vellacott has provided excellent translations and commentaries on four of the plays of Euripedes, including his classic "Medea." They should be required reading of any college student. "Medea" is a study in how unbridled passion can overcome reason and lead to tragedy. This may be particularly pertinent with respect to the ongoing war between Athens and Sparta at the time the play was first presented. Medea, who had helped Jason in his quest, become his wife, and given him two sons, feels betrayed since he is marrying the daughter of the ruler of Corinth. With horrible vengence, she kills the bride and the king and then her two sons. "Hecabe" is a play about the wife of Priam, King of Troy, and the mother of Hector, Paris, Cassandra, and others. At the start of this play, the war between the Greeks and Troy is over and Hecabe is now a slave of Agamemnon. The ghost of Achilles had appeared and demanded a sacrifice over his tomb before the Greeks can set sail for home. They vote to sacrifice Polyxena, Hecabe's young daughter, despite the tears and entreaties of Hecabe. After Polyxena's noble death, Hecabe learns that her last child Polydorus had been murdered by the King of Thrace, Polymestor, to whom Polydorus had been sent for safekeeping. This finally drives Hecabe mad and she seeks vengence for Polydorus's death. Euripedes shows in this play the effects of war and vengence on innocent lives and how cruel men at war can be. "Electra" is another retelling of the vengence story of Electra and Orestes. In this version, they are less heroic and more realistic then the way they are portrayed by Aeschylus and Sophocles. Interestingly, the one true noble and honest character in the play is the peasant husband of Electra, who refuses to tough her because he is beneath her station. Was Euripedes making a social comment about the upper classes of Athens of his time? The final play is "Heracles." In this play, the wife of Heracles, his three young sons, and Heracles' father Amphitryon are in danger of being killed by the usurping king of Thebes, Lycus. Lycus wishes them dead since he had killed Megara's father, King Creon, and taken his throne and Lycus doesn't want the three sons to grow up to avenge the death of their grandfather. Heracles is believed by many to be dead. But, he returns in time to thwart and kill Lycus. Unfortunately, the goddess Hera, who has always had a hatred of Heracles, sends the minor goddess Madness down to drive Heracles temporarily insane. In his fits, he kills his wife and sons. When sanity returns to him, he realizes what he has done and how immoral the gods are. The Greek gods are not an acceptable standard for moral behavior. Man can serve as a standard, and this is exemplified in the play by Theseus, ruler of Athens.

I have the first edition of this book and, unlike other professors, he did not lecture verbatim from his own book. I appreciated this.

His lectures are dynamic, humorous and insightful. His books can give you a fine taste of his vast knowledge but don't adequately reflect his excellent teaching style.

Furthermore, his material applies directly to your career. No matter what career you choose. He makes certain that there are contemporary touchstones and references. I went directly from his upper level classes into a career in PR and Marketing Communications with confidence that I would never encounter issues similar to his case studies. Wrong!

The funny thing about his writings and lectures is that they trigger epiphanies over a period of years.

I made only average grades in his classes (they are VERY difficult and I admittedly didn't always apply myself) but I am able to quote key legal cases, recall ethics case-studies and comprehend media principles that most people with years in the MarCom/PR field can't even grasp.

If you get a chance, buy any of his publications. If you feel bold and really seek some enlightenment on Media Ethics and Law issues, you should call Oklahoma Christian University and request any of his lecture videos.

If you are reading this Dr. P, I'm still waiting on your book on Media Law. I liked ethics but your media law courses rocked!

I have gone on to become an Information Technology engineer and yet still find myself applying knowledge gained from his courses. (Such as Intellectual Property law, copyrights, libel and fair use.)

In case you folks think I'm a shill, it should be noted that I haven't been in contact with Dr. Patterson since around 1991 and I'm fairly certain I was among his least-promising students, so we had no casual relationship.

Regardless of this, I credit his classes and books as the major force for saving my professional and, to some extent, my personal life, from self-destruction.

Most books on ethics and laws are boring. And those that aren't boring usually lean towards not giving any practical information. This book, however, is different.

Each chapter has information to explain a specific ethical question, then a real-life example of how that question might come about, then more questions to stimulate responses. I had the honor of being in a Media Ethics class taught by the author, and our discussions were always A) in depth B) heated C) helpful.

If you are considering becoming a journalist, photographer, tv personality or any other sower of information, read this book. It will help you to formulate your opinions now, instead of being stuck in an ethical no-win situation later.

Read it.

I am from the Philippines and your book is one of the major references being used by the best professor and college instructor in our country. I have searched through and through but still couldn't get a copy of your book. I am in dire need to read your book. Where can i find it here ? Who are your local distributors or publisher ? pleeeassseeee help ???

Philip K. Dick novels are an acquired taste, and I'm not sure if I've reached the point of fully appreciating the man's talents. While never boring, it seems that he only lets 80% of the material to be logical and leaves the rest to the reader's interpretation/imagination. This is sometimes fun, but often frustrating.

'The Man Who Japed' is no different. Philip K. Dick paints a rather ugly picture of the USA some 100+ years in the future (after some nuclear holocaust). The moral majority has run amuck, the Earth is pretty much trashed, and life is miserable for our leading character (an ad executive). Sprinkle in some space travel and some mind-altering nonsense, typical of Philip K. Dick novels, and you have a rather fun if somewhat bewildering story. The author's blasting of the moral majority alone is well worth the price of the book; it must have been a shock when it was first published (mid-1950s).

Bottom line: a worthy read, especially for fans of the author.

This book is very short, and it is quite straightforward for PKD. As this is one of his earlier works, I was expecting an extremely outdated view of the future, but surprisingly, PKD kept the details of the mechanisms vague enough that there were no glaring 'futurisms', such as those that jammed the first chapter of "The Three Stigmata of Palmer Eldritch". Simply stating that they took a ship between planets rather than inventing the Amazing Steam-Powered Punch-Card Engine helped the book a lot.
Despite the fact that this book came before PKD really started to 'write outside the box', I was expecting the traditional PKD chestnuts- the nature of reality, psychotherapy, bleak futures, evil robots, etc.- to be mostly overlooked. Happily, he managed to investigate most of his favorite topics without tripping over himself or screwing up the plot, as he did in "The Simulacra". The plot flowed straight and true, and although one part seemed a little forced, it didn't detract from the book- it was simply a wee bit off.
If you are new to PKD, you should give this book a try, but don't expect any cosmic insights, just a good book. You might also try "Time Out Of Joint". If you are familiar with PKD, you should read this as his inventive take on the good old distopian novel. It is also proof that though the man wrote a lot of mind-bending novels, he could also get a point about individuals in a distopian system across perfectly clearly.

In this delightful early (1956) effort, Philip K. Dick reaches all the way back to Jonathan Swift's "A Modest Proposal" and all the way forward to Bill Clinton and Monica Lewinsky.

To jape is to cut up, to spoof outrageously a la Monty Python. Dick's hero, Allen Purcell, is about to assume the most powerful media position on the planet; at the same time, he is in fear of being imminently arrested for a jape involving the mutilation of a monument to Morec's beloved founder, the infamous Major Streiter.

Morec is short for Moral Reclamation, a kind of Moral Majority Heaven on Earth in which any offenses -- most particularly of the sexual variety -- trigger vicious Maoist self-criticism meetings culminating in the loss of one's apartment lease. And without a lease, there's nowhere to go but the outer planets.

Philip K. Dick weaves in a number of themes masterfully, from the devastation following a nuclear holocaust to the "Health Resort," a scheme for processing those who crack under the strain of Morec. There are juveniles everywhere (not what you think), not to mention the Cohorts, Active Assimilation, the Domino Method, "nooses," and the usual panoply of brilliant Dick inventions, such as all food dishes being enclosed in quotes, as in "His 'eggs' were cooling on the plate."

There are arresting throwaway lines such as when the character of Sue Frost is introduced: "Her eyes, he noticed, were an almost colorless straw. A strong kind of substance, and highly polished."

Although he has been compared to Borges and Kafka, Dick is very much an American original. THE MAN WHO JAPED's unusual combination of paranoia and a wicked sense of humor is unique, as if Orwell's Winston Smith in 1984 were played by John Cleese.