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This guide has color photographs and an apt descriptions as to where and what a certain mushroom grows upon. Whether they are edible or not. I found this guide to be indispensable and keep it with me for accurate identification.
This guide is compact enough as to be with you on all hiking treks. It is worth the money as a very valuable tool for spore print color. Sometimes the only way to tell the difference between spieces.
Excellent and well worth reading. The best guide I found, but I own four others for cross reference. Before you harvest mushrooms from the wild you must be certain that what you harvest is what you've got.
Don't leave home without it. Be prepared...
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Buy this book. Read it. Figure out how to apply it to your own life even if you cannot persuade the politicians to abandon their high-tech fantasies for low-tech practical solutions. You will sleep better at night knowing that at the very least you are taking care of your family.
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Gary North here accomplishes what no one else has even attempted: a thorough look at how the liberals took over the most prominent Mainline denomination. You may think this is old news: it's not. You may think it's irrelevant: you're wrong.
Southern Baptists should pay especially close attention (and North heavily tips his hat to Paul Pressler and Paige Patterson): this is the same general plan of attack that was used in the SBC up to the conservative resurgence. It is also the ongoing strategy in many of our state conventions and at schools like Baylor and Wake Forest.
Crossed Fingers is both a scholarly history that everyone from John Frame to Adrian Rogers will appreciate, and an action manual for how to defeat liberal takeovers. It's a big book (a very big book), and some people might get lost in the preface and the forward (if you sense yourself getting lost, just move on to the Introduction. I don't recommend this, but it's a valid option), but it is must reading for anyone who cares about keeping the church faithful to it's Master.
(See also Paul Pressler's new "A Hill on Which to Die.")
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Growing up as a dispensational Christian, the Old Testament was usually presented in my church as good history but generally irrelevant to daily living and overall worldview. DOMINION COVENANT does a good job of bringing the book of Genesis into the daily life of its readers.
The book is dedicated to Dr. Henry Morris, who has spent his professional career attacking modern evolutionary thinking by basing his scientific research on the presumptions of Genesis. What Morris did for geology, North expands into economics and the social sciences.
One thing that North does with this book is to document his sources for many of his assertions, making this book a good research too.
I do downgrade North on his overall writing. Although this book is more readable than some of his other works, DOMINION COVENANT is cumbersome and tedious. North often shoots his writings off on tangents (although there is a lot of interesting history here too) and also uses his writings to insult Christians of other traditions. While certain churches, such as the dispensational church I grew up in, do need to be brought to task, North often makes too much of using his otherwise serious scholarship to immaturely belittle those who don't see things his way.
On the other hand, North is the only person I know of who has published a contemporary commentary on the social relevance of the Old Testament to modern Christians. If this subject interests you, read the Bible, then pick up DOMINION COVENANT.
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Dr. Nabhan is the cofounder of an organization called Native Seeds and is currently Assistant Director of the Desert Botanical Garden in Phoenix, Arizona. In these dual roles he has had ample opportunity to observe what is happening to our natural vegetation and to record how the diversity of plants in our world continues to shrink at an alarming rate.
His book is divided into a series of chapters each with names intended to draw the reader's interest. Examples include: "Turning Foxholes into Compost Heaps," "Drowning in a Shallow Gene Pool," and "Invisible Erosion." Each of his 12 chapters focuses on an important point. The first one presents an interesting history of plant evolution from the earliest Paleozoic times through the late Cenozoic and explains how the large, plant gene pool created the wonderful diversity we have all come to enjoy. In the next several chapters Dr. Nabhan first addresses the great diversity of plants found in forests of the wet and dry tropics and next speaks about how this great diversity led to the emergence of many cultigens we now depend upon for our staples. He also points with alarm to how rapidly this diversity is being lost as large areas are converted to agricultural lands or are clear cut for their lumber. Other chapters focus on the need for saving examples of seeds from plants that are becoming extinct and the advantages in tropical areas of using local plant species and local farming techniques instead of introduced hybrid plants and "modern" agricultural techniques. In later chapters Dr. Nabhan chronicles the demise of wild rice in the Great Lakes region, the near loss of a species of rare gourd in Florida, and why the production of maize in many areas of the northern Great Plains is not nearly as great today as it was in past generations. Finally, he offers a word of caution to plant geneticists saying that they could learn a lot from looking at the problems associated with the raising of domestic turkeys.
The main theme of Dr. Nabhan's book focuses on the need for plant diversity and how the maintaining of a wide gene pool for each species is critical for the survival of each species. All of this, he cautions, has direct effects upon mankind because many of these plants form elements of our primary food supply. Throughout the book the author inserts brief warnings for the reader to ponder. On page 27, for example, the author notes the prevailing attitude among many plant geneticists. He quotes one of them as saying, "If we need rare strains to breed a stronger variety of grain in the event of an epidemic, we go out and collect them." The problem, as Dr. Nabhan notes, is that already for many plants there are no longer wild strains to use.
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I liked the book because it showed difference in time. It showed on how spiritual the boy was, and his code of ethics. It took place in the 1970's and 1860's. I think Brennan was smart with that. He wanted to be fair to everybody. He researched on Coyote Runs. He took newspapers from 1860 since a guns had to be only a little over 250 years ago. He wanted to return Coyote Runs to his home. He wanted Brennan to bring him to his home. His home was on top of the canyon. It made a steep loop, so the Americans did not know where they lived. I liked Coyote Runs, because he was shy, but he wanted to become a man. He was naive, because when the soldier missed, the soldier accidentally shot it away from him. He wanted to get to his medicine place which is parched land, but he left a trail of blood and he was surrounded by soldiers. I liked that Brennan did not want the skull to be in a museum. He was good with that, because he kept his promise even though he violated the rules of authority. He did newspaper research from the 1860's. He found it for 1864 when there was a raid with the Apaches to take the horses. The only thing wrong was that the Indians did not fire back at the soldiers fighting them. He did not do what his mother wanted but it was the right thing to do. He hiked 20 miles to do what Coyote Runs wanted. I liked Brennan since he was shy, but he was determined. I would recommend this book to anyone in 7th through 12th grade.
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Now, I'm not a sharp guy, but I know that Reconstructionism does not seek to establish an earthly political kingdom. No, we believe the good Lord is going to Christianize the world as such that His servants are multiplied and societies seek to mimick His righteousness in an "all the Bible for all of life" sort of way. Whereas we are not pietistic, we are also not carnal in our imaginations. We look to the day of salvation, but do not let that engulf our eyes where we seek monastaries for study and prayer rather than being godly where we are.
Godly living and desiring to see others to live a godly living, does not constitute that Christ's kingdom is of the world.