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The author, Charles H. Lippy, Professor of Religion, Clemson University, South Carolina is a graduate of Dickinson College, Union Theological Seminary, NY, and Princeton University.
This book (1989) remains one of only two surveys of Christadelphian history, belief and practice by a non-Christadelphian. The other is Sects and Society by Brian Wilson (1961). As the title indicates the book is heavily focussed on the 10,000 or so Christadelphians in the USA and Canada, just as Wilson's is on the 25,000 or so Christadelphians in the UK. The main difference between the two books is that Lippey does not indulge in the often questionable sociological observations recurrent in Wilson's thesis. Quote:
"I do not offer a social or economic portrait of the people who are Christadelphians. My sense is that Christadelphians in socio-economic terms are virtually indistinguishable from the bulk of the population of the United and Canada ¡ª they are essentially middle-class folk who work hard for an honest living. I have met Christadelphians who are medical specialists, social workers, college professors, corporate executives, motel owners, dentists, accountants, and homemakers. I know Christadelphians who are employed in a variety of other occupations and professions. Virtually all that distinguishes Christadelphians from other Americans is their commitment to their understanding of religious truth. And it is that truth that I seek here to explicate."
In introducing the table of contents, as follows, it is worth explaining two terms. An "Ecclesia" is the word by which most congregations describe themselves rather than church. However Lippey's use of the term "founder" relating to John Thomas M.D., while arguably the case in a historical sense, would not be used by Christadelphians themselves (due to 1 Corinthians 3:11) who tend to refer to Thomas and other early brethren only as "pioneers". Lippey, by taking a historical view inevitably overstates the relevance of Thomas, Williams, Roberts, Wilson and other early brethren to modern Christadelphians. Some of their writings hold interest, much as Luther's do to a Lutheran, or St. Augustine to a Roman Catholic, but they hold no authority beyond that of fellow Bible students.
TABLE OF CONTENTS
1. The Religious Ethos of the Early Nineteenth Century
2. Christadelphian Beginnings: The Life and Work of John Thomas
3. Christadelphians Since the Founder's Death.
4. Ideology: An Exposition of Beliefs That Constitute "The Truth"
5. Ideology: Relations and Links to Other Religious Traditions
6. Commitment and Cohesion: The Local Ecclesia
7. Commitment and Cohesion: Extra-Ecclesial Agencies, Organizations and Activities
8. Commitment and Cohesion: Behavior and Ethics
9. Assessing: Locating the Christadelphians on the American religious landscape
10. Assessing: Christadelphian contributions to Religion in North America.
BIBLIOGRAPHY
INDEX
As to the content it is generally well written, well referenced, objective and accurate. The only reservation, inherent in the subject, is that 'the Christadelphians in North America' inevitably does not really give the reader a picture of the denomination worldwide.
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