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I don't know of anything comparable to Biographia Literaria. At times it's the narrative of a great poet's life. He may veer off into literary criticism or even parody (see the, to me, hilarious section in which he gives "The House that Jack Built" in the rhetorical manner of a recent poet). He powerfully attacks the positivism of his age (and ours). He evokes the wonder of being human.
This scholarly edition is the one to get, if you're going to put in the time to read this rich classic at all.
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Ignatius Press has given a great gift to the United States by putting 8 volumes of Newman's sermons together in one volume. It is a beautifully bound volume that will stand the years of reading and rereading it will get. My only criticism is the small size of the font used. However, if it was any bigger the number of sermons would shrink considerably.
But, alas, Newman is first and foremost a theologian. Now this may cast aspersions on him to a larger audience, but at considerable distress to all concerned. He wrote as both an Anglican and a Roman Catholic (most of these sermons were written while he was a priest in the Church of England). Most of the sermons were delivered while he served as priest at Oxford. There he had a demanding audience, who wouldn't sit still for such simple ejaculations, such as, "the Bible says so."
Newman revered Holy Scripture, but he saw it through a prism of manifold colors and applications. It was above all else a book of spiritual perfection, dense and more complex than often acknowledged, and he set forth to elucidate many passages with his incisive prose. Some of these sermons address the Christian liturgical year; others address some spiritual issue of the day or of perennial value. But in any event, his use of scripture is devoutly and reverential, even a tad dogmatic, but never in the evangelical sense. For Newman, the Word was a catalyst to self-discovery and illumination, not some sword to cut believer from infidel.
This book is large, and fortunately will take a good deal of time to read. Each sermon is about four pages, which makes for relatively-short meditations upon ideas catholic and universal. While Scripture forms his benchmark, his methodology is atypically in the English Empiricist school. He doesn't pontificate as though an authority, but examines like a scientist; he's heuristic, and we share in his discoveries. And his method allows him to reach the largest possible audience, knowing, as he did, that he was fighting both modernism and scepticism that ravaged the Church of England at the time, and continues to this day.
His method prevents sentimentality, although he is immensely sensitive and spiritual. He appeals to reason, the one thing that distinguishes man from beasts, and he does so with such eloquent prose that the reading alone is itself a delight. His insights have made him the "Father" of Vatican II, and many of his ideas can be found in documents of the Council. He doesn't seem to have a personal agenda, just an unabashed search for revealed truth as it is applied by reason. At times, his Victorian Age comes through loudly and clearly, but even so, his temperament is not one of self-righteousness, but of universal holiness. He's mediating the search for truth and holiness, not making it his own.
Roman and Anglican Catholics will be pleased with the results. Curious non-Christians will find Newman to be more than capable exegete, a rigorous and deft rhetorician, and a charming voice in a wasteland of mediocrity.
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Wallace, how much they had simply picked up and reprinted from McCullough. Most of the Democratic convention in Chicago of 1944 is right out of the Truman biography - not that there was a great deal more to report, but word choices and whole phrases seem cribbed. Too bad, for most of the rest of the Wallace book is highly original and worth reading. Wallace is by now (2002) largely forgotten; too bad. He had a lot to offer and his life is both encouraing and is a cautionary tale. Let's just thank our lucky stars Harry Truman came along at the right time - Wallce as President would have been an idealist in a shark tank
and it would have been a disaster!
The underlying premise of this book as that an idealistic dreamer can make a huge difference in the creating and shaping policy in the United States. The co-author of this work is a former Senator from Iowa named John C. Culver. He served one-term in the 1970's. Through Henry Wallace, the authors mount a formidable defense of the ideals of American liberalism.
Wallace was a brilliant complex man. Early in his life he developed and promoted hybrid corn that improved the productivity of American (and subsequently world) farmers. He was the real drivers of the recovery of American agriculture during the Depression. Wallace made difficult, often unpopular choices, that had the long term effect of improving the country's agrarian strength.
As a politician he was simultaneously naive and crafty. His ability to move controversial New Deal legislation through Congress showed how skilled he could be. His run as a third party candidate for president in 52 demonstrated both his naivte and vanity (a quality he developed late in his life).
My only quibble with this book is that it tells very little about what happened to Wallace following his quixotic presidential run. While the remaining 17 years of his life were hardly as eventful as what came before, it certainly merited greater coverage. Don't let this small matter detract from reading this otherwise excellent biography.
After reading this biography, one reaches two conclusions: 1) it's probably best that Wallace never became president; as an idealist, he was too often unable to settle for the "good" instead of his view of the "perfect;" 2) despite his flaws, Wallace's brilliance and dedication make him seem much greater than anyone on the current political scene regardless of party.
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Then with careful detail, he dismantles the fiction of the OK Corral, replacing it with fascinating reality. I used to sip well whisky in saloons in Tombstone back in the early 70s. How I wish I had Estleman's vision when I was there.
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It also points out that organizations and academic institutions are good at developing organizational specialists but not at training managers. The author thinks that these institutions should provide management programs that also focus on developing leadership and managerial skills. But to do that it's important to understand what managers and leaders really do.
Overall a very good read for a traditional manager to be introspective and effective.
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It's written in the same basic style as "The Official Rules of Golf", but they use rules that you and I play by. The scary thing is that I have seen every rule in this book actually applied on the golf course! Not by myself, of course, but by others.
If you enjoy golf, and have ever wanted to play a ball that you found in the rough that was "close enough" to the one you couldn't find, you'll get a kick out of this book.
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There are really three themes in the book. One part is philosophy, one is literary criticism, and one is straight autobiography. These are dispersed throughout.
As regards the philosophy I am probably what he would have called "ignorant of his understanding." Coleridge shows a remarkable knowledge of German philosophy, read in the original language. As far as I know his philosophical ideas have not been highly regarded by pure philosophers.
The literary criticism is the most powerful and original part although the texts he uses will be unfamiliar and even anaccessible to most modern readers.
The fragments of autobiography such as chapter 10 and the first of the Satyrayane's Letters are the most readable.
While this is an unboubted work of genius I have denied it the fifth star because of a certain lack of redability. It is not, for the modern reader, a page-turning work of entertainment. It contains many gems, and much wit, but is one of those we take up today for instruction rather than diversion.