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The examination of the works here is purely literary. The works are examined in minute detail. For example, in "The Metamorphosis," Nabokov goes to some length to determine what insect Gregor became. Not a cockroach, as some suggest, but rather a beetle. And he draws pictures. He wants us to understand the layout of the rooms in the Samsa flat. The devil -- that is, the art -- is in the details. Some might object that there is more to some of these works than is discerned by such a point of view. Granted, but nothing precludes looking elsewhere for (say) a more philosophical treatment of "The Metamorphosis," or God forbid, thinking about it on one's own.
In his closing comments, Nabokov says, "In this course I have tried to reveal the mechanism of those wonderful toys -- literary masterpieces. I have tried to make of you good readers who read books not for the infantile purpose of identifying oneself with the characters, and not for the adolescent purpose of learning to live, and not for the academic purpose of indulging in generalizations. I have tried to teach you to read books for the sake of their form, their visions, their art. I have tried to teach you to feel a shiver of artistic satisfaction, to share not the emotions of the people in the book but the emotions of its author -- the joys and difficulties of creation. We did not talk around books, about books; we went to the center of this or that masterpiece, to the live heart of the matter."
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As such, it demands of the reader a familiarity with Nabokov's works - I can't imagine that the novel would have anything like its intended effect had one not read Nabokov's other novels. Whilst this is not uninteresting, it seemed to me that Nabokov was making two large assumptions:
(a) that, as I mentioned above, the reader would have the necessary background knowledge; and
(b) that the reader would be interested in this form of testimony as opposed to a straightforward autobiography (I confess I have not yet read "Speak, Memory").
Indeed, there is fun to be had with spotting the allusions to the real Nabokov's works. Yet, it seemed to me to be a rather sad book, not only because the main character is struggling with the onset of dementia, but it also reflects what I feel to be Nabokov's obsession with his status in modern literature - I suspect he wanted to be thought of as a great author, when in fact he was a middling one.
There are certainly pleasures in the text and flashes of wit, but overall the fictional memoir of a passive cloddish alter ego is a disappointment, a not-very-fun series of games and in-jokes. It seems to me that Vadim understood but cannot implement the title's command. At least he doesn't enjoy those he manages to see as harlequins there to amuse him.
and finally perhas, at the ontological conceit of a fixed self that could be wholly either one or another. The protagonist here is a dialectical monster flitting between Nabokov and Humbert Humbert, a monster Nabokov himself capture's like a moth between LATH's pages. The last, and in some ways perhaps richest novel from a modern master.
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I thought that this novella was essentially an exploration of how memory can be invoked by both places and inanimate objects, and how unreliable our memories can be: we tend to elaborate our recollection of past times, actuality and our recall drift apart. It's often a shock when we find things are not quite as we remember them, when we cannot quite recreate what we imagine the past to have been like.
A short, yet interesting novella, reminiscent of Nabokov's earlier works.
Another nice thing is that this is a follow up to Ada and Nabokov's still cranking. There's new philosophical and stylistic ground covered, and one would have thought that there wasn't anything else to cover after the big A. It isn't another love story for the ages, but it's well crafted and entertaining. Oh, and this, unlike most Nabokov doesn't leave you with that, good lord he's a conceited (expletive) feeling.
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Side remark: the stars practice is really annoying: isn't there a way to write about books without grading them?
The relative ease of reading this as compared to Nabokov's best, like 'Pale Fire' and 'Lolita,' may make it a good introduction to novices.
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This is, as Brian Boyd says in his excellent Nabokov biography, its author's first masterpiece. I am an execrable chess player, but I know just about enough about the game (and am obsessive enough about various other things) to find its shambling, mumbling hero one of my favourite characters in the Nabokov oeuvre. I've always liked Nabokov's less clubbable heroes - although I recognise that "The Gift" is a greater novel, I can get a bit tired of Fyodor's limitless resourcefulness and poise. (I got impatient with "Ada" for much the same reason.) The unsocial and inarticulate Luzhin is more my kind of character. Surely John Turturro was born to play this character, even if the movie isn't that great.
John Updike, in his afterword, gets a bit sniffy about the meticulous patterning of the book, but I think he fails to appreciate the scope and grip of Luzhin's insanity. This is one of the saddest books Nabokov ever wrote, but also one of the most openly compassionate. Later on, there were more intricate and more skilful games being played with our need to (dodgy word coming) "empathise" with a central character, but "The Luzhin Defence" is still the first book Nabokov wrote that has the mark of the master.
I'm sticking with Nabakov, continuing on, hoping that he was more than just a nifty stylist and eventually blossomed into that rarist treat: A stylish author who understands how to tell an engaging story.
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The stories in 'Details of a Sunset', written between 1924 and 1935, mostly centre on the Russian emigre experience in Berlin Nabokov himself was living, as he struggled to write his first novels. It is a world of pale, starving writers, small, shabby rooms, dark, streetlamp-lit streets, jerky trams; a world in which present love affairs are bleak and deadly, and ideal ones are ruptured by misunderstanding or death; where reunions with lost family members are painfully inopportune.
this could all sound oppressively glum; what makes these stories sparkle is Nabokov's aggressively alert consciousness, his ability to literally light up the dreary by illuminating tiny, irrelevant details that combine to create magical tableaux - a focus on the material that produces an exciting spiritual rush.
Two stories here, 'A Bad Day' and 'Orache', would be later reworked in Nabokov's miraculous memoir 'Speak, Memory', and already the Russian's charged nostalgia exerts a magnetic pull. 'A Busy Man' is a little masterpiece about a hack writer who half-recollects the recollection of a childhood dream that may or may not have foretold his death on his 33rd birthday; 'A slice of life' is a sordid fait diver shot through with sympathy (and a rare excursion by the author into female first person narrative). 'A Guide to Berlin' is possibly the best story he wrote, a cartography not of famous landmarks, but the more hauntingly insistent humdrum - pipes waiting by the road to be dug in; dancing in a cafe; a huge tear on an actress' face in the cinema.
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And yet, it is. 'Cloud, Castle, Lake', for example, combines the familiar Nabokovian disjunction between elegance of style and content of the most horrific viciousness. There is a definite increase in pleasure when one gets to the English stories - the tone, created through language, in unmistakably Nab - narrators, resembling Nabokov in suavity, taste and intelligence, are actually feckless idiots, with their creator smiling behind them.
There is, though, very little to smile about in these stories. Spanning (in composition)the period of Stalinism, Nazism, World War II and McCarthy era USA, they detail the complete derailment of the Enlightenment project in our century. Each time rationality, the power of the intellect or the artist is asserted, it is always denied by exile, totalitarianism, madness, deformity, conformity, self-destructive urges, unknowable terrors, but most importantly, by knowledge of the deception inherent in writing. Each story begins with an assertion, and the confident possibility of giving expression to the world, and ends with these values rigorously distorted, fragmented, smashed and broken by that world.
And yet it is only through the mind that we can escape this evil, through nostalgia, recreation, possibility, artistry, transcendence. 'Lance' is an extraordinary, baffling, ambivalent parable highlighting this. Is its vision of the sublime delusive? Does this matter if we can fumble towards imagining it?
Almost every character in these stories languishes in some kind of prison, trying to escape, seek epiphany in some way connected with the mind, whether it's a simple, sensual appreciation of beauty (a fluttering butterfly; a reflection of a cloud on a lake), or a quiet kindness to someone else, helping us escape our crushing solipsism. 'Signs and Symbols' is the key story, its deceptive simplicity masking untold anguish.
I would be lying if I said I didn't miss the astonishment of watching Nabokov in full flight, but there is so much wealth in these stories, which require untold rereading - not just to extract meaning, but to savour again, and again, their remarkable beauty, their deadpan comedy, their impotent apprehension of terror and brutality (although there is a persistant failure in the portrayal of women) - to remind us why Nabokov is the century's greateat.