Like any accurate biography of Mother Teresa, the book discusses her tremendous respect for non-Christian religions. One of her lifelong goals was to make people better at their religion-better Buddhists, better Muslims, better Jews, or better Christians. The author subtly portrays that as just one of the many ironies to Mother Teresa. With the possible exception of the Pope, nobody stood as a more widely know avatar of the Catholic Church; yet, millions of the people she aided were not Christians. An unflinching defender of Catholic dogma, she unquestionably reached out to those whose problems were the direct result of what she considered sinful behavior. From the many hospices she established to care for AIDS victims to the Missionaries of Charity's loving worldwide support for unwed mothers, Mother Teresa's devotion knew no bounds.
With its publication about five years before her death, Navin has produced a felicitous tribute to a woman whose eleemosynary life will serve as an inspiring example for the remainder of humanity's existence.
Authors too close to the subject give unnecessary details that distract from the main points. Such is the case in "Mother Teresa, Her Life, Her Work Her Message". But that book, written by a Missionary of Charity Co-Worker, redeems itself with valuable anecdotes and useful explanations.
Authors too distant from the subject see Mother Teresa mainly in her administrative actions and miss the powerful personal charisma, the driving force. Kathryn Spink's complete authorized biography, "Mother Teresa", falls on that end of the scale. It includes a complete appendix listing the place and date of opening of every Missionary of Charity Foundation outside of India, plus Mother's unabridged acceptance speech for the Nobel Prize. The exhaustive research makes Spink's work an essential resource for the serious investigator of Mother Teresa's work, but not necessarily the book to introduce you to Mother Teresa, the person.
The source that is just right is the author who has a native understanding of India, coupled with a professional knowledge of the many factors required to work with lepers. Add the objectivity of someone not Catholic, but with an inquiring mind and a university education and you have Navin Chawla. Chawla spent five years preparing this work, making sure he understood the inner person, and then delivering his insights. For example, from the Prologue "As a Hindu, it took me longer than most to understand that Mother Teresa is with Christ each concious hour, whether at Mass or with each of those to whom she tends. It is not a different Christ on her crucifix and a different one which lies dying at Kalighat....For Mother Teresa, to love one's ! neighbor is to love God....This is what is essential to her..."
Chawla's book is powerful because his understanding is powerful. He takes nothing for granted. He focuses on the heart of the matter before him: how to explain this unique individual. The complexity of roles that Mother Teresa mastered are all in Chawla's book. He presents the Teresa that stands up to angry mobs, cajoles resources out of ministers of state, bandages lepers, rules an order numbering thousands of young women, croons a song to an orphan, and much more. How does she do this and maintain integrity with her mission, fidelity to her doctrine and obedience to her religious advisors? What is different about this particular nun? These are some of the questions anyone hoping to write about Mother Teresa must answer. Chawla, the "just right" biographer, gives answers that are neither analytical and dry, nor sentimental and trivial. He carefully balances interviews, research, and his personal experiences with Mother Teresa. The result is a picture of Mother Teresa that is both informative and compelling.
A biography must make me smile, and feel along with the writer. It must make me involved enough in the subject to be there, or it's only a reference book.
Mother Teresa never took time to read anything written about her. I have a feeling that, if she had, Mother Teresa may have preferred this book, written by one from her adopted country. Written by one who, like herself, had an interest in helping lepers.
But that is just my personal guess. Read it and see if you think so too.
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I would recommend it to anyone who is depressed or bored, feeling sorry for themself or lost. Reading this book you feel like you have spent quality time with a saint. I highly recommend it.
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Arnold reflects on why we yearn for love, why it is that the "dating game" is so dissatisfying, why it is we feel empty when sex is outside of commitment, and why it is that God brings a man and a women together. Arnold pulls no punches. He is brutally honest and yet is able to write with tenderness and compassion. If you long to know what it means to have authentic, truly free relationships where you experience the security of lasting love, then read this book!
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Each of us has a mission and purpose in life, whether it be in this life or the one thereafter. One need not be a Roman Catholic to appreciate the faith, love and wisdom found in this incredible woman who deboted her life to helping those most in need. As a follower of the Buddhist faith, I can relate to many of the philosophies of Mother Teresa. The love for humanity is a common bond which can be shared by followers of many different religions; love for one's fellow man has no religious limitations.
"Teresa of the Poor" is well written and thought provoking. No matter how much time one has devoted to helping others, after reading this book, one is left with the feeling that whatever they have done, it is not nearly enough. To fill the shoes of this kind and compassionate lady would be almost an impossibility. This book is definitely worth reading...and contemplating.
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Mother Teresa writes from a life of faith. This would be an excellent gift for friends, and yourself, as we refill the world with what seems to be missing right now!
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Nancy Lorraine, Reviewer
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He narrates the story of this Catholic nun and Nobel Prize winner with great sensitivity and intuitiveness, never idealizing his subject nor belittling her magnificence. He manifests a clear grasp of the details of the government of the Church and the faith of Mother Teresa though as a Hindu these were foreign to him. He focuses very much on the work of the Mother in order to describe her personality and convictions thereby heeding to her repeated calls "write about the work". The distressing recollections of the children in the Shishu Bhawan, like those of Bapi and Dadda, the tales of woe heard from Balu, Jehangir and many others at the Leprosy Centre and the poignant glimpses of the dying men and women at Kalighat are indeed moving. Mr. Chawla writes with ease and elegance, required for the biography of a person of her stature, intending it for an international audience. This is the best biography of hers written by an Indian who knew her well personally.