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It will therefore be invaluable to anyone who has already picked up the basics of the Golden Dawn approach to Kabbalah who wants deeper information on a particular point, at which time they can study the original documents inside, which are minimally colored by commentary.
A technical example is the Chapter on the ShemHaMephorash, or the name in extension. Zalewski tells where the original Philosophus lecture comes from, and provides an interesting diagram from that original Paper that stands in contrast to the Leo centered ordering of the angels of the Name provided by Mathers, a scheme which is central to the GD understanding of the Tarot pip cards. This may be significant or not to different readers, but is invaluable food for thought to anyone seriously working out for themselves the true attributions of the Name in Extension to the Zodiac and the Tarot.
I hope this review has been helpful to those who encounter it -- As you can probably tell, I am not a professional reviewer but just an interested Golden Dawn practicer whose own copy of this book is Well Thumbed! If you are anything like me, you NEED this book!
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Nonetheless there is some interesting stuff here for the newcomer, especially anyone interested in what it means to have a language as 'one's own' or to have a 'mother tongue.' Derrida asks these questions in reference to his experiences as a French-speaking Algerian Jew and as a participant at a conference in French-speaking Louisiana (where this work was first presented). The whole book is about Derrida's problems with identity and language, and he is mildly interesting in drawing out some paradoxes like 'we only ever speak one language' and 'we never speak only one language.' He documents his personal problems with language, claiming that 'I feel lost outside the French language.'
Yet Derrida writes in a very annoying style, creating new words every other page and presenting the book as if it were the transciption of a dialogue. It's also overpriced unless you're a Derrida fanatic, which means you probably already own it anyway.
Not exactly a must read.
In the book, Derrida reflects on his past as an Algerian Jew living under French colonialism. He raises questions about language politics, personal identity, cultural domination, the notion of a "mother tongue," and the idea of "metalanguage." He reflects on the practical mechanics of French colonial administration in Algeria, and on Algeria's Jewish population: "a disintegrated 'community,' cut up and cut off." He also discusses his own problematic relationship with the French language.
I found "Monolingualism of the Other" absolutely gripping. Although Derrida's prose (as translated by Mensah) sometimes strikes me as convoluted to the point of obscurity, I often found Derrida's style to be elegant, even poetic, and very accessible. But be warned: if you're intimidated by phrases like "ontico-ontological re-mark," "a pre-egological ipseity," or "the hegemony of the homogeneous," the book may be a bit much to take.
But many will, I believe, tear into this challenging text with gusto. I believe that the issues raised by Derrida in this book are relevant to many other cultural phenomena: the debate over Black English, the political and literary recognition of creole and pidgin languages, the ongoing efforts to preserve the Celtic languages, etc. If you have a serious interest in these and related issues, I strongly recommend this book.
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There's plenty of helpful illustrations as well. I highly recommend this book.
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Overall it wasn't worth buying because I had to spend many hours doing my own research on the authors' claims. As always books that rely on anecdotes to back up claimed benefits should be viewed with suspicion.
by William Crook...
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Not even that. It's boring.
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1. "Mermen?" "Neo Giants"? Does anyone really think these things exist? And if they do, does anyone really think these things really exist based on a handful of weak reports?
2. The taxonomic classification system, while based in real science, is really a shot in the dark. While one might argue that Grover Krantz's beloved Gigantopithecus Blacki has been classified by science based on a few tooth fragments, well, that's actual physical evidence, and despite the fact that I do believe in a physical aspect to the Bigfoot phenomenon, there is no hard physical evidence. I know it's an attempt, Loren, but still, it's grasping at straws to even suggest these are different species. We could be dealing with a single species and the reported difference in physical appearance could be akin to so-called "racial" differences in humans.
3. The sightings in the reports are really kind of bland and uninteresting. No photographs, no eyewitness drawings, no photographs of locations, nothing. Just one pencil drawing per page. It would have been more interesting to make it look like a field investigator's scrapbook.
4. The sighting reports are too short. In many Bigfoot books, the author/researcher may spend many pages on a single sighting, interviewing eyewitnesses, documenting evidence, revisiting the scene, etc. There's none of this here. Every entry looks the same and is pretty much the same length.
5. I'm really baffled to find myself listed in the Acknowledgements section. I really don't know what I did to assist in the production of this book. I didn't even know the authors were writing it.
It's a fair read, don't get me wrong, though I think that anyone who reads it ought to read it with an iceberg-sized grain of salt. Those well versed in Bigfoot should give it a pass, or take it on as a curio, a maker in the careers of Loren Coleman and Patrick Hughye. Coleman in particular has been getting away from theorizing and sticking to dishing reports, so it's all the more frustrating to see him go back to theorizing and producing such, well, quality rubbish. I think it would be a good starter book for children in the way Marian Place's books were, a category that currently remains unfilled. It's contraversial, but then again, most Bigfooters think that professional wrestling is contraversial.
It's an odd book, a field guide for a nonexistent field.
This book ia a "must read" for anyone interested in this subject as it contains maps, footprint comparisons and descriptions combined with wonderful illustrations of over 50 of these creatures from all over the world. There is also a new classification system which helps sort through this myriad list of creatures.
It is certainly well worth the small cost -- a reference, once read, you will want to keep at your fingertips in the future.
The authors have presented the cases, not as the "be all and end all" of mystery primate reference, but rather, as the title denotes, as a "field guide". The historical accounts are informative, nicely condensed, and feature excellent drawings by Harry Trumbore.
It can be argued that the differences in individual sightings leading to the creation of so many distinct "classifications" has the effect of lessening credibility, but the reader is free to make their own judgements. Although some would relegate it to the realm of "mythology", the majority of the sightings are based on solid historical evidence. To include more than one or two specific sightings per entry would have burdened the book with unnecessary bulk and turned it from a "field-guide" into an "encyclopedia".
Overall it is another excellent book from a cryptozoologist with nearly 40 years of experience.
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I recommend this book for your Journey...