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Edward Gorey's work is at times subtle or broad, ironic or slaptstick, and always brilliant. How dare this man call himself a children's book author! His books are for everyone, not just tots. Startlingly funny and morbid, the books in this volume (and his other collections) will make the reader laugh and snicker until they are sick. The dark humor of "the Gashlycrumb Tinies", the burlesque of "the Curious Sofa", the absurdity of "the Doubtful Guest", the dry wit of "the Unstrung Harp", every story is different. Every story is a gem. Gorey's books are a must-have for absolutely everybody.
First is "The Unstrung Harp" about a befuddled and (in appearance) paranoid writer who trudges through his maddening existence, as so many a writer inevitably will. The casual reader might find this tale odd, but anyone who has ever taken to writing seriously will feel nothing but empathy. Has one of the greatest ending lines of any story I've ever read.
Next is "The Listing Attic", a series of devilish ryhmes with correlating illustrations. Many of these are horrible in design yet strangely you'll find yourself laughing at the unfortunate mishaps that fall upon the characters.
Now, on to "The Doubtful Guest" about a mysterious penguin-like creature that arrives at a residence only to act in a seemingly irrational way, doing things for inexplicable reasons. Personally I think this is nothing more than a metaphor for the unexpected in life and how it's more irrational for people to waste time trying to make sense out of these things. But that's just me.
"The Object Lesson" is just plain confusing, as if Mr. Gorey was just penning random thoughts and then illustrating them. Definitely weird.
"The Bug Book" is pretty childish in design and, to me, not particuarly noteworthy.
"The Fatal Lozenge" is another series of ryhmes, although the level of morbidity and violence is pretty much maxed out. Reading these you won't find yourself able to laugh, only maybe able to produce a nervous twitter as you ponder how very real these situations could be.
"The Hapless Child" is nothing short of a masterpiece, evoking every emotion from love to terror this tragedy should have a place in American high school curriculum, but alas public education systems in this nation would rather not deal with horrible reality.
"The Curious Sofa" is an attack on preconceived notions of sexual morality, being pornographic only in suggestion the point is that if someone who considered him/herself to be in the right in his/her sexual ideals he/she wouldn't understand the innuendo of the words and illustrations. A very interesting piece.
"The Willowdale Handcar" is a story I didn't like.
"The Gashlycrumb Tinies" has to be my favorite Edward Gorey piece, a sinister telling of the Alphabet with a small child meeting its demise for each letter, kind of an anti-Alligators All Around. I have a separate review posted for this story as it is deserving of the title of literature.
"The Insect God" is another disturbing work involving intelligent, and apparently religious, giant sized bugs.
"The West Wing" is a series of illustrations that force the reader to create his/her own captions for what is depicted.
"The Wuggly Ump" is a silly song about a very hungry monster.
"The Sinking Spell" is another tale of an unexpected visitor, a creature on an indecipherable journey.
Last, is "The Remembered Visit" about a woman who can't forget the odd travels of her youth or her meeting of a once famous man.
That's it, the coffee table book to beat all coffee table books, the ultimate conversation piece. But, then again, everything Edward Gorey did was worthy of conversation.
An incautions young lady named Venn
Was seen with the wrong sort of men
She vanished one day
But the following May
Her legs were retreived from a Fen
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Masters has written not fables, but the essence of American life. He hasn't captured the life and times of 1915, but has instead recorded in 1915 the life and times of our present day America.
The same reason the paintings of Norman Rockwell makes sense is why Edgar Lee Masters poetry makes sense. To read the quick messages on the gravestone of one man, learning a little bit him, and something about a neighbor or two, we can learn a little about how we live in communities today.
Our lives, like Jimmy Stewart's character in "It's a Wonderful Life" found out, interact and impact everyone we meet. Who we love, who we should love and who we reject. And when we die, others feel the loss. Masters has aptly put this in a humorous, yet insightful way into short verses.
The poems don't rhyme. The meter is not solid, and the poetics aren't intricate. They aren't poems like Poe's or Dickinson, not in the way they wrote American poems. Don't expect iambic pentameter-based sonnets or villanelles. Expect a conversation, and listen in.
The poetry here is in the subtle use of social nuance. In the nuances are his insight and wit. Two readings will bring to light what you miss in the first.
Buy this book, read it slow. It reads faster than most poetry book, but don't get caught in the temptation to zoom through each poem just because you can.
After you read it, see the play if it happens to be performed in your town.
I fully recommend it.
Anthony Trendl
This book has moved me more than anything else I've read in recent years, and I highly recommend that othes read this outstanding work of art.
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Yet despite the solidity of Wilson's research, when "On Human Nature" first came out, it was viciously attacked by left-wing ideologues who violently disagreed with Wilson's conclusions regarding the limitations of man's nature. The Left, of course, wants to believe that human nature is largely fluid and malleable. Man, leftists argue, is the product, not of genetics or biology, but of social conditions, which can be changed. Under a "just" society, human nature would become transformed and evil would virtually disappear from the world. Wilson's "On Human Nature" thoroughly demolishes all these sterile hopes for man's secular salvation. Using scientific evidence, he demonstrates that most human behavior is genetic (or related to or influenced by genetics) and therefore unalterable. The sociologist Vilfredo Pareto has probably described this view of man most trenchantly when he wrote: "The centuries roll by, and human nature remains the same!" In "On Human Nature," Wilson shows us why Pareto is right.
On Human Nature was written as a continuation of Sociobiology, greatly expanding the final chapter, "Man: From Sociobiology to Sociology." In doing so, Wilson has met with reaction from some quarters similar to the reaction the Victorians gave Darwin. Wilson's sociobiology was seen as a new rationale for the evils of eugenics and he was ostracized in the social science and humanities departments of colleges and universities throughout the United States and elsewhere. Rereading this book, I can see why. Wilson's primary "sin" is the unmitigated directness of his expression and his refusal to use the shield and obfuscation of politically correct language. Thus he writes on page 203, "In the pages of The New York Review of Books, Commentary, The New Republic, Daedalus, National Review, Saturday Review, and other literary journals[,] articles dominate that read as if most of basic science had halted during the nineteenth century." On page 207, he avers, "Luddites and anti-intellectuals do not master the differential equations of thermodynamics or the biochemical cures of illness. They stay in thatched huts and die young."
In the first instance, he has offended the intellectual establishment by pointing out their lack of education, and in the second his incisive expression sounds a bit elitist. But Wilson is not an elitist, nor is he the evil eugenic bad boy that some would have us believe. He is in fact a humanist and one of the world's most renowned scientists, a man who knows more about biology and evolution than most of his critics put together.
I want to quote a little from the book to demonstrate the incisive style and the penetrating nature of Wilson's ideas, and in so doing, perhaps hint at just what it is that his critics find objectionable. In the chapter on altruism, he writes, "The genius of human sociality is in fact the ease with which alliances are formed, broken, and reconstituted, always with strong emotional appeals to rules believed to be absolute" (p. 163). Or similarly on the next page, "It is exquisitely human to make spiritual commitments that are absolute to the very moment they are broken." Or, "The genes hold culture on a leash. The leash is very long, but inevitably values will be constrained in accordance with their effects on the human gene pool" (p. 167). He ends the chapter with the stark, Dawkinsian conclusion that "Morality has no other demonstrable ultimate function" than to keep intact the genetic material.
In the chapter on aggression, he posits, "The evolution of warfare was an autocatalytic reaction that could not be halted by any people, because to attempt to reverse the process unilaterally was to fall victim" (p. 116). On the next page, he quotes Abba Eban on the occasion of the 1967 Arab-Israeli war, "men use reason as a last resort."
In the chapter on religion, he argues that the ability of the individual to conform to the group dynamics of religion is in itself adaptive. As he avers on page 184, "When the gods are served, the Darwinian fitness of the members of the tribe is the ultimate if unrecognized beneficiary."
It is easy to see why some people might be offended at such a frank and penetrating expression. But one of the amazing things about Wilson is that he can be bluntly objective about humanity without being cynical. I have always found his works to be surprisingly optimistic. He has the ability to see human beings as animals, but as animals with their eyes on the stars. In the final chapter entitled, "Hope," Wilson presents his belief that our world will be improved as scientific materialism becomes the dominate mythology. Note well this point: Wilson considers scientific materialism, like religion and the macabre dance of Marxist-Leninism, to be a mythology. His point is that there is no final or transcending truth that we humans may discover; there is no body of knowledge or suite of disciplines that will lead us to absolute knowledge. There are only better ways of ordering the environment and of understanding our predicament. He believes that toward that end scientific materialism will be a clear improvement over the religious and political mythologies that now dominate our cultures.
No one interested in evolutionary psychology can afford to miss this book, even though it is twenty-three years old. It is a classic. Anyone interested in human nature (yes, one may profitably generalize about human nature, as long as one understands what a generalization is, and appreciates its limitations) should read this book, one of the most significant ever written on a subject of unparalleled importance.
Wilson's literary and scientific skills are brought fully to light as he takes us through the universals of human behaviour. He addresses the topics of heredity, aggression, religion, altruism and other aspects of what we are in nature. He isn't constricted to simply delineating where we came from, he sees the entire exercise as providing guideposts for our future existence. As he argues, "The only way forward is to study human nature as part of the natural sciences, in an attempt to integrate the natural sciences with the social sciences and humanities."
At the outset, he acknowledges how formidable his proposed task is for those who will likely be effected by it. Sociology, anthropology, psychology are all well-established disciplines that will be discomforted by what he's proposing. As the concluding book in his trilogy to build a definition of the science of sociobiology, he's already suffered reaction to his ideas. Wilson, however, is seeking construction, not dissolution. A new field of study on human behaviour can only be achieved by a merger of the established research areas. He knows that the study of humans is almost a divine mandate in the eyes of its practitioners. They have already contended that there isn't enough data to build a new science. He acknowledges that existing evidence is scanty, but suggests that our ignorance is the fullest reason to pursue the work. We mustn't be constrained by those who argue against the existence of our natural roots. With admirable foresight he anticipates his later critics. As he puts it, ". . . no intellectual vice is more crippling than defiantly self-indulgent anthropocentrism."
His final chapter, Hope, is his message about the future. Having examined religion as a human universal, he notes its failures through splintering and conflicts. Objects of worship have shifted from the divine to the philosophic. "Visionaries and revolutionaries set out to change the system" which has proven too arbitrary and absolutist. "Human nature," he stresses, is the "potential array" that can be applied by knowledgeable societies to consciously design a better future than appears likely now. The principal task is to measure biological constraints on decision making, to understand them and apply cultural evolution to biological evolution to create a "biology of ethics." The result, Wilson argues, will be a "more deeply understood and enduring code of moral values."
These are challenging concepts, requiring serious, dedicated effort. Wilson recognizes that old mythologies, particularly "self-indulgent anthropocentrism," must be swept away. A new and better mythology, the evolutionary epic, will emerge. It will be forged from the biological and social sciences, thereby forcing honesty and reject dogma. He paints an appealing image for scholars and researchers to consider. Many have done so, but die-hards remain entrenched. Those who will benefit the most from his ideas are those who avoid heeding the "small number of [those] who are committed to the view that human behaviour arises from a very few unstructured drives." In other words, avoid the false spectre of "genetic determinism" raised by Wilson's critics and read him directly. There are many rewards in this book and it deserves careful attention. It deserves a place on your shelf to help you along your path to a valid future, untrammeled by false mythologies or barran reasoning.
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Fr. Brown approaches the New Testament from a balanced perspective, acknowledging the various scholarly opinions and controversies inherent in biblical criticism, while at the same time retaining a great love for the text as the Word of God.
I particularly appreciated the fact that if Fr. Brown was unsure about his position on an issue, for instance, regarding the authorship or dating of a book, he was willing to say so! What a refreshing lack of academic hubris!
This book is suitable for use as an upper division undergraduate theology text, as a graduate level introduction, or as a seminary text.
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This book surprised me by being an excellent management study. The lessons which are easy to take away from the book are aplicable to anyone who is faced with mission definition and achievement. It should be must reading in MBA programs.
Grant's lack of ego is surprising when compared to other Civil War figures and high achievers who have reflected on their lives and actions. By not only focusing on things that went right for Grant, the book has a tremendous credibility borne of real life trial and error, frustration, lessons learned and later employed.
A great book.
Lincoln loved Grant, as he was the first Union commander who seemed willing to fight it out with Lee's army, and who enjoyed any consistent success. When one considers Grant's predecessors at the helm of the Union army, one can understand Lincoln's enthusiasm. You had McClellan, who never read an exaggerated report of the enemy size he didn't believe; "Fighting Joe Hooker", flanked and embarrassed at Chancellorsville; Burnside, who foolishly sent wave after wave of Union soldiers across the Rappahanock to attack an impregnable stone wall at Fredericksburg; and Pope, who was soundly beaten at Manassas. Meanwhile, Grant caught Abe's attention with his successful siege of Vicksburg in the summer of 1863, as Meade was beating Lee at Gettysburg.
Reading Grant's Memoirs is a fascinating experience, as the war, at least that part of it involving Grant, comes to life in the hands of a thoughtful commentator. Grant was obviously there, and he shares informative communications with his inferior officers (such as Sherman) and with the President. Grant sent many men to their doom to be sure, (the Wilderness campaign comes to mind as being especially bloody and ineffective), but overall you get the sense that Grant was respected by his men, who were happy to be marching forward and not backwards after a battle. He restored a sense of pride and accomplishment that was sorely lacking in the Union rank and file. He gave cogent reasons in his memoirs for the actions undertaken, sometimes admitting mistakes in humble fashion, and sometimes explaining why a siege would accomplish the same overall goal without unnecessary bloodshed.
My only regret is that Grant didn't live long enough to write a companion memoir about his presidency, which was clearly outside the scope of this book. Readers who have gotten this far in the Amazon review process are no doubt aware that a broke Grant, stricken with painful throat cancer, wrote out his Memoirs of the Civil War right up until the end of his life to provide financially for his family, finishing the book days before he died. We should all be grateful that he was able to preserve these pages for prosperity, they are truly a model of military memoirs that I consider an extremely rewarding reading experience. When one considers the circumstances in which Grant composed this work, the end result is nothing short of miraculous.
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I thoroughly enjoyed reading this book and couldn't put it down. It is a great overview of quality control methods and control charts. I also have Mary Walton's "The Deming Management Method", but I would strongly recommend to just read Deming's masterpiece.
The book captures many of the key points in Deming's philosophy:
1) Creating metrics based approaches to management, without falling into a quota system.
2) Differentiating between problems caused by the system and problems outside of the system.
3) Focusing on both doing things correctly, and identifying the right tasks to approach.
4) Introducing a Plan, Do, Check, Act cycle of continuous improvement.
If you look at this list, the book presents a blueprint for many of the so called management revolutions of the subsequent 15 years: Excellence, Re-engineering, Process Management, Systems Thinking. This book really is both a trend setter as well as highly important body of theory. The theory is relevant today, as many management problems today can be addressed by his 14 points of management. (Example: A reliance on inspection is bad - build quality into the process. This is highly relevant to software construction today.)
So are there any knocks?
1) You're left with many imperatives, but sometimes without positive prescriptions. For example: If you don't do annual performance reviews, what do you replace it with to determine who gets promoted?
2) The book can be dry and hard to follow. Sometimes it is written as notes pieced together.
3) Many of the companies that Deming held up as models have fallen on tougher times. It seems that today Quality alone is not enough.
Having said this, it should be required reading for any manager. The theory is good, and the book should spark your thinking.
Deming highlights the essential roots to performance in his now famous 14 pts. for management. He attested that management is the key that allows quality improvement to occur within organisations and stated that the function of management is not supervision but leadership; which must work on sources of improvement, the intent on quality of product and service and on the translation of that intent into design and actual product.
When Deming went over to Japan after the Second World War to assist in the restoration of the Japanese economy, he conducted an empirical prognosis on the general economic situation using an SPC method which he had perfected while leading the American census. Deming then met up with 80% of the country's leaders and told them that the only way to revive their economy was to enhance their competitiveness in the international market by focusing on quality productions via stringent manufacturing standards. Most Japanese leaders scorned at Deming's idea and demanded for him to feel the reality of their situations then. However, the leaders heeded Deming's advice in the end, as they felt that "... having lost all, they have got nothing else to lose."
Forty years later, Japan became an international economic giant with an economy twice the size of all other East-Asian economies combined, including China. Her current GDP value is the second highest in the world after the USA's, despite a much smaller national population. Japan's financial prowess remains stable despite the current economic slump in Asia, as President Clinton said in Shanghai (1998),
"We (America) cannot see growth restored in Asia until it is restored in Japan."
This book is a superb guide not only to prodigal management principles, but also Deming's personal philosophies regarding life and effective leadership. Although considered an essential read personally, I would recommend to those who are new to Deming's ideas to check out "The New Economics", Deming's last book prior to his death in 1993, as an actual managerial guide, as it will be easier and more effective for them to realise.