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Some people, like myself, cannot, for whatever reason, read (paper) books, and there is, so far as I know, no other audio version of a Locke text available in the world. (There is a Knowledge Products two-tape set, and it is excellent, but it's ABOUT Locke; it is not the text on tape.) So I'm grateful to Blackstone for producing this. And, actually, I found it to be of very good quality.
The book's cover is terrible. It looks like it was designed by an amateur. There are missing pictures and errors (I guess they are typos) everywhere. I'd say to save your money and go to a RoboHelp class put on my a certified trainer.
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Locke begins the "Essay" by rejecting and dispensing with the notion of "innate ideas," which basically says that we are born in possession of certain principles, elements of knowledge, or maxims that help us orient ourselves in the world. Through long and drawn out (one downside of Locke is his insistency on detail and repetition) examples and arguments, he attempts to prove that when we are born, we have absolutely nothing intelligence-wise, to recommend us. This is what is popularly referred to as the 'tabula rasa' theory, that when first born, our minds are like "empty cabinets" or "white sheets" of paper - which experience and experience only furnishes with our ideas about the world. His goal here is to get people to question their assumptions about the world, to ask questions and decide for themselves based on reason and experience, how best to interact with the world.
Locke says that the only two sources of all human knowledge are sensation (that information which is passively thrust upon our senses) and reflection (when we consider and think about that sense data, and about our own thoughts). From these "simple ideas," we are able to combine and recombine thoughts to form "complex ideas" and use clear and distinct language to express them to other people. This social aspect of this philosophy is something that really fascinated me about Locke. While focusing on the individual's growing base of knowledge, he is all the while trying to orient people to functioning in society. Saying that the end of all knowledge serves two purposes, viz., honouring God, and being morally responsible, Locke goes on to show how human life often works counter to these goals, with a view to correcting them.
Another of his famous formulations, one all too familiar to Americans, as part of our national idealism, is that the basic state of nature of humanity consists in the "pursuit of happiness." Compared to Hobbes, for whom the state of nature consisted in the attempt to attain greater and greater power over others, Locke's state of nature seems relatively benign - however, he goes to great lengths to show how the pursuit of happiness often leads to reckless and wanton behaviours, ultimately destructive both to self and society. The idea that we must examine our desires and discipline them to the greater good is something that many of us lose sight of, and is an element central to his system.
Briefly then, a couple of other items that might be of interest to someone thinking about picking up Locke's "Essay": His philosophy of language is one that still has currency and influence on linguistic theory all the way to Saussure and the post-structuralists; Locke's manner of addressing cultural and gender diversity is progressive, but vexed, which makes for fascinating work in trying to determine his stances toward non-white European males. Locke's constant invocation of gold in his examples can be maddening, which can only mean that there is some significance therein; and finally, his other hobby-horse, so-called "monstrous births" and their status in the human race bears heavily and still importantly on the debate over a woman's right to choose. All this and so much more awaits you - over 600 pages of Lockean goodness. Beware though, Locke is extremely repetitive and can get bogged down in what, for us to-day, may seem common sense notions. But this is quintessential reading, nonetheless, for everyone interested in the formation of the modern self.
Its not that Locke got everything right, but he does at least point us in the right direction.
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Don't be fooled by the title. After a sloppy review of C and C++ the book gets to it's real focus: Writing components for VB in C and C++. If this is your focus, you may find some useful info in a couple of chapters. Otherwise, don't bother.
I recommend Core C++ by Victor Shtern. Very thorough and well written. Then just read the documentation that comes with Visual C++ before spending your money on another book.
These templates are perfect for the business person who doesn't have a lot of graphics skills, but wants a professional looking website. Those who are more graphically oriented will find these templates a "jumping off point" for more sophisticated design.
I also found the extra graphics (buttons, backgrounds, bullets) to be very helpful, as well as the handy hints built into the templates.
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While I have no problem with what he said, and must admit he writes both well and entertainingly, he seems to view everything around him exclusively in terms of interpersonal dynamics, which is not surprising given his background as a psycho-linguist. But to advance a thesis arguing that all we need to do to begin to effectively set aside the tortured and complicated evils of the 20th century is to "just talk to each other, really talk" is patent nonsense, and he should certainly know better. It makes little differnce whether we talk face to face or over electronic devices, most of what we say is of such little consequence and has so little to do with anything that matters that the particular technology employed is close to irrelevant. The fact that he apparently doesn't understand this, or at least does not specifically acknowledge the primary role of the virtual revolution of social and cultural changes associated with the rise of technology and technological innovation in the manifest woes that confront us, has the unfortunate consequence of misinforming and confusing people looking for simplistic answers to devilishly complex cultural realities. Sad as it is to say, we can't just kiss this booboo and make it go away. To suggest we can is just plain wrong.
Thus, getting back to basics, as another reviewer claims we need to do, is a ridiculously reductionistic oversimplification of what we need to do to rescue ourselves from the mischief of ourselves. It reminds me of Rodney King's plaintive plea asking "can't we just all get along?" Or, as Pogo once said, the enemy is us. Yet it is precisely because we are children born into and raised as natives in this schizophrenic material culture that we are singularly unable to see beyond the confines of our own quite specifically organized way of looking at, interpreting, and interacting with reality that we are now so painfully dissociated and alienated from each other. Everything within our contemporary cultural environment serves to guide us away from each other and to regard each other with suspicion, distrust, and growing hostility. In such a late stage of profound social dissolution, to suggest we can just "talk our way out of it' by being real with each other is to deny what the culture, and we as members of it, have become. It is also a dangerous delusion to suppose it is as easy as all that. Dancing down the yellow brick road just won't work. This is a silly and wrong-headed book. Avoid it.
I don't deny that our problems as people and as societies are complex, but I do not think that such complexities are enough to dismiss the interpersonal elements that form our social foundations, even if they seem relatively insignificant. I find that akin to telling a person that "they don't matter", that any one person is incapable of forming change.
This is a book. Any copy of the book is designed for one reader at a time. So it is supposed to hit the reader as a person, in a grass-roots sense. I found that it was a good explanation when I observed my own behaviors and manner of thinking. I'm a young adult; and I would much rather help myself, my family, and my community from the bottom-up than the top-down.
I think this book greatly reinforced that attitude.
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This comic would be a great introduction, not a clan oriented story.
One more thing, in the world of darkness kindred can't drink anything but blood, it would require an unbeliveable skill "masquerading" that for the entire evening (and look she actually fills the glass).
If you are a fanatic white wolf supporter, like me, buy it...
Then we get to the bitey-fangy stuff.
The art alone is worth it. Vince Locke is always worth the investment.
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