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And make no mistake, the whole book is an argument in favour of the author's theory. His theory is not so much that there is an open canon, but rather there isn't really a canon at all, books can go in and out of the "canon" as per the community's practices. It's all very wishy-washy thinking.
That's not to say that there is no truth in his viewpoint, nor is it to say that there is not quite a bit of interesting information in the book, but every piece of information is moulded and shaped to fit the author's theory, it is by no means an unbiased approach to the topic. And frankly, the author's unbelief show's through in the conclusions he draws from every piece of evidence. The book is more worthy of an athiest than a Christian. As one reads the book, it seems like the most bold and interesting of his claims are the least well supported. There is a lot of general information that makes it seem like he knows what he is talking about in a scholarly way, but then he slips in these fairly unsupported claims that pretend to rest on the rest of the scaffolding. And when the historical record is silent or incomplete, it really shows through the author's unbelief in what he reads into that silence.
All in all, this is not a book that I can commend to the church.
Perspective is always important when you're talking about books on this subject. The field seems to be dominated by highbrow apoligists (like Metzger and Bruce), whose glossing over of problematic (to the orthodoxy) canonical issues makes for limpwristed scholarship, or by the more deconstructionist liberal school of the Jesus Seminar and such. Motives and scholarship often become difficult to differentiate. McDonald, however, is a Baptist minister, and a scholar, and, in my opinion gleaned from this book, he wears both hats with aplomb and distinction. Hard core fundamentalists (like a previous reviewer) may find his conclusions troubling. I'll let McDonald respond in his own words, from the last paragraph of his "Final Thoughts":
"My aim in this study has not been to destroy the church's Bible, as if that could be done, but to bring some light to the often dimly lit corridors that led to the formation of our Bible and, in that process, to remind the reader of the true canon of faith for the church: our Lord Jesus Christ. The Bible is still the church's book without which the Christian faith would be a blur. I believe that a careful study of the biblical message in its historical environment and in the community of faith where it was first acknowledged as scripture and canon will prove invaluable to the church. Lessons learned from this approach will not only free the church from inappropriate loyalties but also will help the church to focus more clearly on the true object and final authority of its faith: Jesus Christ."
This is a good introduction to canonical studies. For lay people like myself it will be enough, but scholars will use this as simply a good starting point for deeper research.
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Although the Thursday Club is not one of the top books in the series (it is #13), it holds your interest, keeps you guessing, and leaves off with still another twist & turn in the family life of Deb Ralston.
Please, Lee....bring her back for more!
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One point raised by the authors more than once was the use in news reports of unnamed sources and few hand-picked named "expert" sources. But throughout their diatribe against the right-wing controlled media they used many of these same techniques with many an unnamed source as well as the (over)use of a small number of "expert" sources used to prove their points.
I was truly looking for a book that helped in understanding and, as they say, detecting biases in the news media. What I came away with in this book was that it was written by some far left wing fanatics (should have guessed based on the foreword being written by Ed Asner) who did not want to give a balanced treatment to this topic (who but someone like Asner could have guessed that the NY Times is really a Republican mouthpiece!)
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Personally, I don't care for Amsterdam that much: much of it is a noisy, messy, tourist trap filled with people you would prefer to avoid. Outside the capital life is generally much more gentle. However, there is enough hustle and bustle to be found in the nightlife of Rotterdam, Utrecht, or Groningen.
The problem is that you are unlikely to experience those places after having read this guide. Often it reads like an extension of the RG to Amsterdam, showing an unwillingness on the part of the researches to take the long one-hour train journey to Utrecht or Rotterdam and take in those places. Although I generally prefer this series over Lonely Planet, my advice is to take the 'other' guide to the Netherlands if you're really interested in travelling outside Amsterdam
I do enjoy the voice of the Rough Guides, that of a discerning traveller, and the gray informational sections detailing national custom are usually right on target. As expected, each of these signature features can be found here. But if you want a comprehensive guide to The Netherlands, for recreation & nightlife as well as Amsterdam & museums, you might look elsewhere. I'd start with Michelin.
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