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The book does an excellent job of showing us life through the eyes of men who risked their lives every single day simply for the love of the job and for the satisfaction that they were helping in a place that in many ways was beyond help.
A quick read -- well written and quite thought provoking.
All in all, a wonderful story that grabs you at the beginning and doesn't let go until the last page.
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This book shows both sides of the man behind it all. Enemies and Allies alike are all shown in this book. He fought wars with Apple and IBM and had peace with people like his friend and partner in success Paul Allen and his mother. Is Gates really the "ruthless" billionaire as many consider him to be or a giving loving and gentle man as few people know? Well he's a little of both and the great insight that can be gained by many can be found here in this book.
I previously read a book about Bill Gates by Johanthan Gatlin and this book is far less indepth and much more for a quick read. HARD DRIVE is a book I highly recommend to those of you who are interested in knowing all about Gates. A little out date, this book was released before the release of Microsoft Windows 95 which in many ways brought Bill Gates up in power almost twice as much. At the time this book was written he was the richest in America. Presently he is the richest in the world. I reccomend going out and buying the sequal to this book "Overdrive" which I am about to do. VERY GOOD BOOK OVERALL. Go out and get your self a copy today.
More important is, the book gives us a glimpse of an often misunderstood genius, Bill Gates himself. Read this book and you'll get the idea what makes him tick. Really, he is not as bad as some people would like us all to believe.
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Getting through the book takes some work, less because of the story and more because of the depth of the allegory. Also, the dialogues between characters regarding salvation and righteousness often require a careful read. However, the story is exceptionally creative and thought-provoking, and the lessons that can be gleaned from it are timeless and worth the effort that needs to be expended. I recommend reading this one at least twice.
I urge you tolook at a remarkable book by the English Puritain John Bunyan(1628-1688), "The Pilgrim's Progress", which is one of the great evangelical Christian classics, though clearly that is not why it interests me and should interest you (although I AM interested in the puzzle that is the religious sense, which even the irreligious feel, and this book can give remarkable insight into that as well).
Rather its fascination lies in the pilgrimage it depicts, or in the fact that human traits, vices, virtues, &c are PERSONIFIED as particular individuals who are their living and speaking epitome, and who are encountered along the way in revealing situations.
Bunyan's hero is appropriately named Christian. Someone once wrote that "Christian's journey is timeless as he travels from the City of Destruction to the Celestial City, meeting such characters as Pliable, Talkative, Giant Despair, Evangelist, Worldly-Wiseman, Faithful, Ignorance and Hopeful."
At first this personification is merely amusing, even a bit annoying (as caricatures or truly stereotypical people can be); but after a while I found myself enthralled because I realized that the effect of this odd literary device was to give unmatched insight into the nature of such traits. The force of the whole thing comes from the fact that one journeys about in - literally INSIDE of - what is both a comprehensive and finite moral and psychological landscape (a "psycho-topography"), very much as though one were INSIDE the human mind and your "Society of the Mind" was embodied in the set of actors. This is more or less the opposite or an inversion of the 'real world' of real people, who merely SHARE those attributes or of whom the attributes are merely PIECES; in "Pilgrim's Progress", by contrast, the attributes are confined in their occurrence to the actors who are their entire, unique, pure, and active embodiment, and humanness, to be recognized at all, has to be rederived or mentally reconstructed from the essential types.
The effect, for me, was something like experiencing a multidimensional scaling map that depicts the space of the set of human personality types, by being injected directly - mentally and bodily - into it by means of virtual reality technology.
So Bunyan's book has something of the interest to a psychologist, neuroscientist, or philosopher that Edwin Abbot's "Flatland" has to a mathematician.
I don't mean to overpraise "Pilgrim's Progress", of course; it was written for theological rather than scientific purposes, and has conspicuous limitations for that reason. But its interest to a student of the mind who looks at it at from the right point of view can be profound.
- Patrick Gunkel
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Do not think that all "The Decameron" deals with is sex. The mostly illicit sexual encounters depicted are some times funny, sometimes sad, but they share a common trait with the stories from the Tenth Day, for example (these ones are mostly about sacrifice, abnegation, and servitude), or with those of the Second: Boccaccio's concern for his society and the terrible tensions that had reached a breaking point by the 14th century. The Plague, in Boccaccio's universe, acts as a catalyst of emotions, desires, and changes that had to come.
Read, then, about Alibech putting the Devil back in Hell, Lisabetta and her pot of basil, Ser Ceperello and his "saintly" life, Griselda and her incredible loyalty in spite of the suffering at the hands of a God-like husband, Tancredi and his disturbing love for his daughter, Masetto and the new kind of society he helps create with some less-than-religious nuns, and then it will be easier to understand why Boccaccio is so popular after 650 years. And although it may be skipped by most readers, do not miss the Translator's (G. M. McWilliam) introduction on the history of "The Decameron" proper, and that of its many, and mostly unfortunate, translations into English. This book is one of the wisest, most economic ways of obtaining entertainment and culture. Do not miss it.
Second-hand opinions can do a lot of harm. Most of us have been given the impression that The Decameron is a lightweight collection of bawdy tales which, though it may appeal to the salacious, sober readers would do well to avoid. The more literate will probably be aware that the book is made up of one hundred stories told on ten consecutive days in 1348 by ten charming young Florentines who have fled to an amply stocked country villa to take refuge from the plague which is ravaging Florence.
Idle tales of love and adventure, then, told merely to pass the time by a group of pampered aristocrats, and written by an author who was quite without the technical equipment of a modern story-teller such as Flannery O'Connor. But how, one wonders, could it have survived for over six hundred years if that's all there were to it? And why has it so often been censored? Why have there always been those who don't want us to read it?
A puritan has been described as someone who has an awful feeling that somebody somewhere may be enjoying themselves, and since The Decameron offers the reader many pleasures it becomes automatically suspect to such minds. In the first place it is a comic masterpiece, a collection of entertaining tales many of which are as genuinely funny as Chaucer's, and it offers us the pleasure of savoring the witty, ironic, and highly refined sensibility of a writer who was also a bit of a rogue. It also provides us with an engaging portrait of the Middle Ages, and one in which we are pleasantly surprised to find that the people of those days were every bit as human as we are, and in some ways considerably more delicate.
We are also given an ongoing hilarious and devastating portrayal of the corruption and hypocrisy of the medieval Church. Another target of Boccaccio's satire is human gullibility in matters religious, since, then as now, most folks could be trusted to believe whatever they were told by authority figures. And for those who have always found Dante to be a crushing bore, the sheer good fun of The Decameron, as Human Comedy, becomes, by implication (since Boccaccio was a personal friend of Dante), a powerful and compassionate counterblast to the solemn and cruel anti-life nonsense of The Divine Comedy.
There is a pagan exuberance to Boccaccio, a frank and wholesome celebration of the flesh; in contrast to medieval Christianity's loathing of woman we find in him what David Denby beautifully describes as "a tribute to the deep-down lovableness of women" (Denby, p.249). And today, when so many women are being taught by anti-sex radical feminists to deny their own bodies and feelings, Boccaccio's celebration of the sexual avidity of the natural woman should come as a very welcome antidote. For Denby, who has written a superb essay on The Decameron that can be strongly recommended, Boccaccio's is a scandalous book, a book that liberates, a book that returns us to "the paradise from which, long ago, we had been expelled" (Denby, p.248).
The present Penguin Classics edition, besides containing Boccaccio's complete text, also includes a 122-page Introduction, a Select Bibliography, 67 pages of Notes, four excellent Maps and two Indexes. McWilliam, who is a Boccaccio scholar, writes in a supple, refined, elegant and truly impressive English which successfully captures the highly sophisticated sensibility of Boccaccio himself. His translation reads not so much as a translation as an original work, though his Introduction (which seems to cover everything except what is most important) should definitely be supplemented by Denby's wonderfully insightful and stimulating essay, details of which follow:
Chapter 17 - 'Boccaccio,' in 'GREAT BOOKS - My Adventures with Homer, Rousseau, Woolf, and Other Indestructible Writers of the Western World'
by David Denby. pp.241-249. New York: Simon & Schuster, 1997. ISBN 0-684-83533-9 (Pbk).
But one doesn't need to focus on the revolutionary aspects of the Decameron to enjoy the book; each of the stories delights the reader with a different tasty morsel, and, you can read as much or as little at a time as you please. Once you get past the introduction, (and that's probably the most serious part of the book, so be sure not to give up before you get to the first story) the stories will make you laugh, make you cringe, and make you sit on the edge of your seat. Inspiring authors from Chaucer to Shakespeare and entertaining audiences for over 700 years, the Decameron continues to delight.
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The book is a complete history from the conception of the experiment, until its termination, including the viewpoints of ALL participants. In addition to learning about the experiment itself, I learned a lot about life in the rural American South, which I had not previously known, and a lot about the disease of syphilis that I hadn't known. Some examples: I didn't know that 30-40 percent of blacks in the rural South were infected, nor that the disease crosses the placental barrier, which caused a lot of syphilitic babies. The book includes pictures of syphilitic skin lesions, and discusses multiple complications of the late stages of the disease.
The book also delves into the moral and racial issues extensively. There is an updated chapter at the end comparing the syphilis crisis to the AIDS crisis, and discusses why so many blacks are distrustful of doctors and hospitals-this experiment simply being one of the most recent examples of how this segment of our society as lied to, and taken advantage of.
What was MOST shocking to me about this book was that I was born in 1955, and this experiment continued into the mid-1970's. The FIRST time it was questioned on moral grounds was about 1962, and throughout the 60's, most doctors did not even QUESTION the morality! The story was broken the same day as Sargent Shiver's having obtained psychiatric counseling-the latter story I heard about extensively, and the former not at all! Before buying this book, I had never even heard of this medical experiment, and I just can't believe things like this were taking place IN
THE UNITED STATES OF AMERICA until the mid-1970's!!!
The syphilis study was unquestioned when it began, as many doctors did not render treatment for syphilis, which could often be much worse than the cure. However, the experiment continued for almost forty years after the development of penicillin, which would have provided a ready cure for most of the subjects and not risk exposing their wives and children to infection. The experimenters took a great deal of trouble to ensure that their patients did not receive effective treatment for syphilis anywhere. The book's additional chilling reminder is that, on top of all the human suffering caused by this study, it had no scientific value whatsoever, as many of the subjects had been treated in some way, and there were other studies on the effects of syphilis.
The concluding chapter is newly written to detail the linkages between the Tuskeegee experiment and the current AIDS crisis. This chapter discusses the reasons why many American blacks think the virus is targeted towards their communities.
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