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What we learn is that the upper class in the UK is alive and sick with its own moral code. Do what you want, just don't talk about it.
I like the author's style of writing, but don't really care for Camilla.
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I found Arthurian Torso to be the best part of the book by far. By itself, it deserves a five star rating. Williams traces the fascinating history of the Grail with the legend of King Arthur and the Round Table using a combination of scholarly acumen and lucid tutorial explanations. In other words, it is both accurate and understandable. Lewis, in turn, adds insightful commentary about both the Arthurian saga and Williams' poems on the subject. Lewis's wisdom and lucid prose are as delightful to read on this matter as they are about other subjects he tackled.
Unfortunately, I think the poetry will appeal to very few people. I give it a one star quality (which, when combined with the five star quality of the Arthurian Torso give the book an overall rank of three.) Even C.S. Lewis admits that Williams' biggest fault is his obscurity. (There are times when even such a scholar as Lewis - who not only loved the Arthurian legend, who adored poetry, and who had discussed this poetry at length with Williams himself - found himself puzzled by parts of it, describing parts of it as "cryptic", or saying "I end in doubts" or "There are things in this piece which I do not understand.")
I was unmoved by this poetry. It was like trying to read something in an unfamiliar language - no meaning was conveyed.
So all in all, this book receives a mixed review. If the Arthurian legend interests you, then this work is worth obtaining, simply for the Arthurian Torso section of it. If you get anything out of the poetry, it will be a bonus.
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Don't read this book when you're sleepy, you'll never finish it. But if you are in a scholarly mode, you will learn a lot. I did.
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I was struck when reading the Book of Job about how much I empathised with Job throughout - he gets a very rough deal. A good man, he is basically beset by trials and misfortunes at the hand of God all because Satan contends with God that Job's is a fair-weather faith.
Thereafter, Job bemoans his lot, despite the efforts of four of his friends to convince him that he should accept his misfortunes (for various unconvincing reasons). This goes to the root of a fundamental question of faith - how can we accept the existence of a benevolent deity when our own and others' existence is beset with woes, and when there is so much (unpunished) injustice in the world?
Part of the answer is belief in redress in the next world. The main counter-argument in the Book of Job, however, seems to be that we cannot possibly appreciate God's reasons for doing things - we are not capable of that. Therefore the answer is a stoical acceptance of our lot and faith that God is, overall, doing things for a good reason. This leap of faith is too much for many (see Camus's "The Myth of Sisyphus" for a critique).
In the Book of Job, God does not answer Job's lamentations at all well. Rather, in a bombastic passage at the end, He boasts about his achievements rather than addressing the philosophical problem - His argument is funadamentally that might equals right.
Fascinating.
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The beginning chapters of the book outline the author's work as a cattle popper and drover along the old cattle trails through Texas and Kansas. The dangers that threatened the well being of these tough as nails trail hands constitutes the bulk of Cook's narrative. What quickly becomes apparent is that these guys were not the dapper dandies we see in films and fiction; they worked hard everyday to get those longhorns up to Kansas and to the railroad. Cook recounts the disagreements amongst drovers, an experience with hail and a tornado, stampedes, the threat of wild animals, and the dangers posed by Indians. A separate chapter discusses the fate of the wild mustangs, yet another sad chapter in the annals of the conquest of the West. Once the businessmen moved in and discovered a market for horses, they rounded up the mustangs by the thousands through crude trapping techniques and by depriving Indians of their stocks. Horses injured in the process were ruthlessly shot by the trappers. The picture that emerges from the author's narrative about trail life is one of greedy exploitation leading to environmental damage.
Relations with Indians are a central theme of the book. The movie image of tremendous battles between natives and American military forces does not find expression in this story. Instead, Cook portrays Indians as just another obstacle to the settlement of the West. Cattle drivers had to pay attention to Indian raiders who sought to steal horses and cattle, but it was more important to worry about weather and stampedes. In the last section of the book, Indians play a bigger role in the story. The author outlines in detail his relationship with the Sioux after they had been confined to the reservation. Another chapter deals with the Geronimo uprising in New Mexico, an incident Cook experienced first hand during his tenure as a ranch manager in the area. He takes the opportunity of the uprising to tell the truth about the Indians and the military forces during the campaign. According to the author, Geronimo and his Apache warriors did not fight the military head on, but relied on hit and run tactics with strategic retreats to Mexico to stay one step ahead of the law. The military relied heavily on scouts, often mixed blood Indians, in order to track down the rogue Indians. Geronimo eventually surrendered when an army officer talked him into giving himself up.
Cook's interest in the West is not a broad picture of western history, but rather groupings of anecdotes about his individual experiences in the area. The reader often has to read between the lines of these engaging stories in order to ascertain the reality of the situation on the frontier. For example, Cook discusses in depth the time the Sioux on the reservation asked him to be their government appointed agent. The author provides several letters of endorsement written on his behalf by politicians and bankers in Nebraska and Wyoming. The letters praise Cook as a man of the West on excellent terms with the local Indian population. A cynic can see the larger dynamic tensions between East and West in these letters. The locals want one of their own in the job because up to this point the position was always held by someone from back east. Moreover, a western agent could deliver lucrative supply contracts to western businesses and perform favors for western politicians. Why else would bankers take the time to write a recommendation letter to the government? It certainly had little to do with goodwill towards the Sioux Indians, especially since this wheedling went on at roughly the same time as the Ghost Dance fiasco.
I am astonished that no one else has reviewed this book. This is a great text for the Old West history buff or those interested in Indian/White relations during the late 19th century. James Cook's "Fifty Years on the Old Frontier" is an entertaining, yet at some times sad, account of the realities of our frontier days.
The construction is average. The leather quality is typical of the leather found on most bibles, and the same can be said of the paper quality. The binding is also typical. You can find Cambridge's bibles that offer overall superior construction with impressive leathers and paper. Cambridge's best personal bible retails for [$] that uses goatskin leather and leather lining. Holman's top of the line KJV reference bible ([$]) also has similar quality as compared to the Cambridge.
Primarily a KJV reader, self-pronouncing text and a dictionary are features that are very beneficial to me. Ryrie does not provide these features.
On the positive side, this bible has easy-to-read text, excellent subtitles, exceptional cross-references, a very useful topical section, functional concordance, great diagrams, and informative book introductions.